View source for Their example

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[[Category:Example|2]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB3139_0" class="quote" parent="SB_Canto_3" book="SB" index="489" link="SB 3.13.9" link_text="SB 3.13.9">
<div class="heading">Both the father and the son are well qualified, and their example should be followed by all humankind.
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<span class="link">[[Vanisource:SB 3.13.9|SB 3.13.9, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The father and son relationship as exhibited here in the dealings of Brahmā and Manu is excellent. Both the father and the son are well qualified, and their example should be followed by all humankind. Manu, the son, unreservedly asked the father, Brahmā, to instruct him, and the father, who was full of Vedic wisdom, was very glad to instruct. The example of the father of mankind may be rigidly followed by mankind, and that will advance the cause of the relationship of fathers and sons.</p>
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<div id="SB3185_1" class="quote" parent="SB_Canto_3" book="SB" index="703" link="SB 3.18.5" link_text="SB 3.18.5">
<div class="heading">Devotees accept that God is the root of everything. Their example is that just as the stomach is the source of energy of all the limbs of the body, God is the original source of all energy manifested in the material and spiritual worlds; therefore, as supplying food to the stomach is the process to satisfy all the limbs of the body, Kṛṣṇa consciousness, or developing love of Kṛṣṇa, is the sublime method for satisfying the source of all happiness.
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<span class="link">[[Vanisource:SB 3.18.5|SB 3.18.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The demon Hiraṇyākṣa, upon seeing the Lord face to face, wanted to make a permanent solution by killing the Personality of Godhead with his powerful mace. The example of an uprooted tree mentioned here by the demon is very significant. Devotees accept that God is the root of everything. Their example is that just as the stomach is the source of energy of all the limbs of the body, God is the original source of all energy manifested in the material and spiritual worlds; therefore, as supplying food to the stomach is the process to satisfy all the limbs of the body, Kṛṣṇa consciousness, or developing love of Kṛṣṇa, is the sublime method for satisfying the source of all happiness. The demon wants to uproot this source because if the root, God, were to be checked, the activities of the Lord and the devotees would automatically stop. The demon would be very much satisfied by such a situation in society. Demons are always anxious to have a godless society for their sense gratification. According to Śrīdhara Svāmī, this verse means that when the demon would be deprived of his mace by the Supreme Personality of Godhead, not only the neophyte devotees but also the ancient sagacious devotees of the Lord would be very much satisfied.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
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<div id="RTW16_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="8" link="RTW 1.6" link_text="Renunciation Through Wisdom 1.6">
<div class="heading">"Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues." Because everyone follows their example, the leaders are required to carefully study the process of devotional service to Lord Viṣṇu. This is their duty.
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<span class="link">[[Vanisource:RTW 1.6|Renunciation Through Wisdom 1.6]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The law of God is such that it punishes the killers of both man and animals; both acts of murder are penalized. The atheists deny the existence of God because in this way they think they can commit sins unhindered. But all the revealed, authorized scriptures say that by killing innocent creatures, the householders commit many sins willingly or unwillingly while performing their normal daily activities. To get release from these sins, the householders are enjoined to perform certain sacrifices. Foremost of these is to eat and honor the remnants of food offered to Lord Viṣṇu. As for those selfish householders who cook food only for their own sensual pleasure and not for the service of Lord Viṣṇu, they have to suffer all the sinful reactions incurred while cooking and eating. This is the law of providence. Therefore, to get rid of these sins, the followers of the Vedic religion dedicate their household activities to Lord Viṣṇu's service.</p>
<p> The leaders of society are therefore advised to perform devotional service for Lord Viṣṇu's satisfaction—both for their own benefit and for the benefit of those they lead. As Lord Kṛṣṇa says to Śrī Arjuna in the Bhagavad-gītā (3.21), "Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues." Because everyone follows their example, the leaders are required to carefully study the process of devotional service to Lord Viṣṇu. This is their duty. Thus for the benefit of human society, there is a great need to construct universities that will impart knowledge of devotional service.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB231415LosAngelesMay311972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="383" link="Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972" link_text="Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972">
<div class="heading">"The American people, they are feeling frustration. If they take to Kṛṣṇa consciousness, they'll be happy, and others will be follow their example."
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<span class="link">[[Vanisource:Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972|Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if you actually feel for your country, for your community, for your people, just spread this Kṛṣṇa consciousness. They're dying. You spread this Kṛṣṇa consciousness. They'll come again to life, and everything will be actually beautiful. That is my request. I came to your country with this mission, that "The American people, they are feeling frustration. If they take to Kṛṣṇa consciousness, they'll be happy, and others will be follow their example." So now, some of you, my advanced students, you have understood the philosophy. Some of you have taken sannyāsa.</p>
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<div id="LectureonSB32519BombayNovember191974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="441" link="Lecture on SB 3.25.19 -- Bombay, November 19, 1974" link_text="Lecture on SB 3.25.19 -- Bombay, November 19, 1974">
<div class="heading">Māyāvādī`s example is given that if you take an empty pitcher and you put into the water, so long it is not filled up, there will be some sound: "bud-bud-bud-bud-bud-bud." And as soon as the pitcher is fully filled up, there is no, no more sound. So all these Vedic mantras and other..., they're only means. So when one is completely Brahman realized, then there is no more chanting, hearing or Vedic hymns. Everything stop.
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<span class="link">[[Vanisource:Lecture on SB 3.25.19 -- Bombay, November 19, 1974|Lecture on SB 3.25.19 -- Bombay, November 19, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the Buddhist theory is to dismantle this construction, and then there is no more sense of pains and... The Māyāvādī theory also like that, that "Activities, because they are material activities, therefore there are sufferings. So the material activities, they are false. You simply understand yourself, that you are Brahman, and no more activities, stop all activities, Brahman realization..." Their example is given that if you take an empty pitcher and you put into the water, so long it is not filled up, there will be some sound: "bud-bud-bud-bud-bud-bud." And as soon as the pitcher is fully filled up, there is no, no more sound. So all these Vedic mantras and other..., they're only means. So when one is completely Brahman realized, then there is no more chanting, hearing or Vedic hymns. Everything stop.</p>
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<div id="LectureonSB551VrndavanaOctober231976_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="517" link="Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976" link_text="Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976">
<div class="heading">Kṛṣṇa's name, Kṛṣṇa's fame, Kṛṣṇa's form, Kṛṣṇa's qualities, Kṛṣṇa's paraphernalia, Kṛṣṇa's associates—everything is Kṛṣṇa. And you should treat like that. That is tapasya. And following the footsteps, mahājana yena gataḥ sa panthāḥ. Sādhu mārgānugamanam. These things we should learn. Sādhu mārgānugamanam. Just like sādhu... Akrūra is a sādhu. How he respected even grass of Vṛndāvana. So unless we read books, literature, and follow their example, then how tapasya will be there?
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<span class="link">[[Vanisource:Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976|Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You should always remain engaged doing something for Kṛṣṇa. Don't think, "This is very first class; this is last class." No. Advaya-jñāna. Kṛṣṇa and Kṛṣṇa's temple, the same thing. Don't think that "Oh, I am given this work to cleanse the temple, and that man is given this work to worship the Deity." There is no difference. Ārādhya bhagavān vrajeṣa tanaya tad dhāma vṛndāvanam. As vrajeṣa tanaya, Kṛṣṇa, is ārādhya, worshipable, similarly His dhāma, His place, this Vṛndāvana, is also worshipable, as good as Kṛṣṇa. What to speak of temple—whole Vṛndāvana. Whole Vṛndāvana. Just like Uddhava. Uddhava, when he came to take Kṛṣṇa to Mathurā, he immediately fell down on the grass of Vṛndāvana, that "These grasses are so fortunate that over this grass Kṛṣṇa and the gopīs and Kṛṣṇa's friends, they trample over." This is vaiṣṇava-vicara. Not that he's thinking grass is insignificant than Kṛṣṇa. No. Kṛṣṇa, Kṛṣṇa's name, Kṛṣṇa's fame, Kṛṣṇa's form, Kṛṣṇa's qualities, Kṛṣṇa's paraphernalia, Kṛṣṇa's associates—everything is Kṛṣṇa. And you should treat like that. That is tapasya. And following the footsteps, mahājana yena gataḥ sa panthāḥ. Sādhu mārgānugamanam. These things we should learn. Sādhu mārgānugamanam. Just like sādhu... Akrūra is a sādhu. How he respected even grass of Vṛndāvana. So unless we read books, literature, and follow their example, then how tapasya will be there? So things should not be neglected. Divya (?). So if we undergo this tapasya then our existence will be purified. This is... This method, this process, is devotional service.</p>
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<div id="LectureonSB563VrndavanaNovember251976_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="569" link="Lecture on SB 5.6.3 -- Vrndavana, November 25, 1976" link_text="Lecture on SB 5.6.3 -- Vrndavana, November 25, 1976">
<div class="heading">As soon as the Mohinī-mūrti demonstrated the features of the breast, immediately Lord Śiva became so mad that he forcibly went there and embraced, and there was discharge. Lord Śiva. And what to speak of us? What we are? (laughter) Therefore it is... Lord Śiva is all right, but by their example they are teaching us that "A personality like me become victimized by this māyā's influence. What you are?"
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<span class="link">[[Vanisource:Lecture on SB 5.6.3 -- Vrndavana, November 25, 1976|Lecture on SB 5.6.3 -- Vrndavana, November 25, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Never trust your mind. Always distrust. In any moment it, the mind, can drag you. The example is given here, caskanda tapa aiśvaram. Yad-viśrambhāc cirāc cīrṇaṁ caskanda tapa aiśvaram. Even Lord Śiva—he is called Mahadeva; not only deva, but Mahādeva—he became captivated by seeing the young woman's incarnation, Mohinī-mūrti, became so much captivated. The description is there in the Śrīmad-Bhāgavatam. But as soon as the Mohinī-mūrti demonstrated the features of the breast, immediately Lord Śiva became so mad that he forcibly went there and embraced, and there was discharge. Lord Śiva. And what to speak of us? What we are? (laughter) Therefore it is... Lord Śiva is all right, but by their example they are teaching us that "A personality like me become victimized by this māyā's influence. What you are?" Why you should trust and make friendship with your mind, that "I am now complete," artificially? Don't do that. Therefore it is warned, na kuryāt. Na kuryāt karhicit. Never trust your mind, always try to control. And the easiest method recomended in the śāstra and confirmed by Śrī Caitanya Mahāprabhu—harer nāma harer nāma harer nāma iva kevalam, kalau nāsty eva nāsty... ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]).</p>
<p>Devotees: ...eva nāsty eva gatir anyathā.</p>
<p>Prabhupāda: Thank you very much. Hare Kṛṣṇa.</p>
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<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
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<div id="SriRamaNavamiLordRamacandrasAppearanceDayHawaiiMarch271969_0" class="quote" parent="Festival_Lectures" book="Lec" index="3" link="Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969" link_text="Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969">
<div class="heading">If not wholesale, if there are a few people trained up in this line, and they become ideal examples to the society, immense benefit can be derived from their examples of life.
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<span class="link">[[Vanisource:Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969|Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This age is called Kali. So it is the statement of the śāstras that in this age the whole population is śūdra. And formerly also, by his birth, everyone was considered śūdra, but there was training, saṁskāra. At the present moment, there is no saṁskāra, there is no training. The training is only for earning livelihood. No other training. How one can earn money and enjoy senses—that is the training at the present moment. But actually, to make successful the human life or the mission of human life, the Vedic culture is very nice. And by spreading Kṛṣṇa consciousness, by adopting the process of Kṛṣṇa consciousness, you can revive that cultural life, sublime life. If not wholesale, if there are a few people trained up in this line, and they become ideal examples to the society, immense benefit can be derived from their examples of life.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureSeattleOctober41968_0" class="quote" parent="General_Lectures" book="Lec" index="21" link="Lecture -- Seattle, October 4, 1968" link_text="Lecture -- Seattle, October 4, 1968">
<div class="heading">So we have to take the examples of great personalities, we have to study authorized books and Vedas, and we have to follow their example; then Kṛṣṇa consciousness or God realization or God consciousness is not difficult.
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<span class="link">[[Vanisource:Lecture -- Seattle, October 4, 1968|Lecture -- Seattle, October 4, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to take the examples of great personalities, we have to study authorized books and Vedas, and we have to follow their example; then Kṛṣṇa consciousness or God realization or God consciousness is not difficult. It is very easy. There is no, I mean to say, any stumbling block on the path of your understanding what is God. Everything is there. The Bhagavad-gītā is there, the Śrīmad-Bhāgavata is there. Even you accept, your Bible is there, the Koran is there, everywhere. Without God, there cannot be any book or scripture. Nowadays, of course, they are manufacturing so many things. But in any human society the conception of God is there—according to time, according to the people, but the idea is there. Now you have to understand, jijñāsā.</p>
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<div id="LectureNobodyWantstoDieBostonMay71968_1" class="quote" parent="General_Lectures" book="Lec" index="64" link="Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968" link_text="Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968">
<div class="heading">If you have got something tangible to meditate, that is very easy. So why not Kṛṣṇa? So nice, beautiful, and He's accepted the Supreme Personality of Godhead by great sages, saintly persons, scholars and Vedic literature. And they have achieved success. Why not follow their example and simply concentrate your mind, meditate on mind? And that meditation is very nicely done by chanting.
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<span class="link">[[Vanisource:Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968|Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to prepare our mind in such a way that we should always think of Kṛṣṇa. Then that is meditation, real meditation. And practical. There is no use thinking of something void. That you cannot concentrate. That is not practical. You can simply struggle for it and waste your time. But if you have got something tangible to meditate, that is very easy. So why not Kṛṣṇa? So nice, beautiful, and He's accepted the Supreme Personality of Godhead by great sages, saintly persons, scholars and Vedic literature. And they have achieved success. Why not follow their example and simply concentrate your mind, meditate on mind? And that meditation is very nicely done by chanting. As soon as you chant Hare Kṛṣṇa, your ear is forced to receive this Kṛṣṇa. And the Kṛṣṇa sound and Kṛṣṇa is nondifferent. This is the philosophy. Kṛṣṇa and Kṛṣṇa sound... Because Kṛṣṇa is everything, God is everything, so why not this sound, "Kṛṣṇa," which is approved? So by chanting Kṛṣṇa, you receive Kṛṣṇa in transcendental vibration immediately, and your meditation is there because your attention is diverted to Kṛṣṇa.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
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<div id="InterviewJuly51972NewYork_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="34" link="Interview -- July 5, 1972, New York" link_text="Interview -- July 5, 1972, New York">
<div class="heading">So we are preaching this Kṛṣṇa consciousness movement in America or Western country, only the fortunate persons they are coming. But if few of them come and understand, then by their example and behavior, the whole population will be benefited.
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<span class="link">[[Vanisource:Interview -- July 5, 1972, New York|Interview -- July 5, 1972, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Kṛṣṇa consciousness is not meant for India or America. Of course, I am deputed by my Guru Mahārāja to spread this Kṛṣṇa consciousness movement in the Western world. That is his grace. He wanted that Western people, who are intelligent, they should learn what is Kṛṣṇa consciousness. So my mission is for the Western country, but it is not meant for any particular country, nation. It is meant for every living entity. Now, there are many unfortunate living entities and there are many fortunate living entities. So we are preaching this Kṛṣṇa consciousness movement in America or Western country, only the fortunate persons they are coming. But if few of them come and understand, then by their example and behavior, the whole population will be benefited. It is not expected that cent percent population will be able to understand this philosophy of Kṛṣṇa consciousness, but by the examples of the few, yad yad ācarati śreṣṭhas lokas tad anuvartate ([[Vanisource:BG 3.21 (1972)|BG 3.21]]). Just like you'll find in our temple it is always crowded to the fullest extent. We require a more spacious home. But not all of them our initiated students. Out of them say ten percent may be our initiated students. But still people are coming to see. They are following. Gradually they will also become student</p>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithLordBrockwayJuly231973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="50" link="Room Conversation with Lord Brockway -- July 23, 1973, London" link_text="Room Conversation with Lord Brockway -- July 23, 1973, London">
<div class="heading">So all the problems will be solved simply making the people God conscious. If not all, a section will do that. Sinless, God conscious persons, their examples will be followed, and society will change.
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<span class="link">[[Vanisource:Room Conversation with Lord Brockway -- July 23, 1973, London|Room Conversation with Lord Brockway -- July 23, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So without sense of God consciousness, nobody can possess any good quality. That is impossible. And a small man, like our students, because he's God conscious, you'll find so many good qualities in them in comparison to others. So these are the version of the Vedas. Yasyāsti bhaktir bhagavaty akiñcanā. One who has become a devotee of the Supreme Lord, all the good qualities will be manifest in him. So we want good quality men. So the one process—to make him God conscious. He'll become the best person in the society. And if the society is composed of the nice person, then where is the war, where is the strife, where is the competition, where is the...? Nothing. Everything will be solved. So all the problems will be solved simply making the people God conscious. If not all, a section will do that. Sinless, God conscious persons, their examples will be followed, and society will change.</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="ConversationwithGovernorApril201975Vrndavana_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="56" link="Conversation with Governor -- April 20, 1975, Vrndavana" link_text="Conversation with Governor -- April 20, 1975, Vrndavana">
<div class="heading">So therefore this varṇāśrama college is very essential.
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<span class="link">[[Vanisource:Conversation with Governor -- April 20, 1975, Vrndavana|Conversation with Governor -- April 20, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Brahmānanda: "As there are different sections of educational institutions, there must be one institution how to train up perfect brāhmaṇas with ideal characters as above mentioned in the Bhagavad-gītā. If there is a section of people of ideal character, say 5 percent, the other 95 percent, by seeing their example, will follow. In other words, a section of the society must be of ideal character. That is essential."</p>
<p>Prabhupāda: So therefore this varṇāśrama college is very essential.</p>
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<div id="RoomCoversationwithPsychiatristandIndianBoyMay121975Perth_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="68" link="Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth" link_text="Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth">
<div class="heading">You live with us and you will become pure devotee. They are pure devotees. You live with them and do whatever they are doing, their examples, and you will become pure devotee.
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<span class="link">[[Vanisource:Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth|Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Paramahaṁsa: He wants to know how to become a pure devotee.</p>
<p>Prabhupāda: You live with us and you will become pure devotee. They are pure devotees. You live with them and do whatever they are doing, their examples, and you will become pure devotee. Just like in a workshop, if you admit yourself without any knowledge, if you work with the workshop man, gradually you will learn how to work. It is not difficult. Formerly this was the custom in India, that when somebody sends his son to any workshop or any shopkeeper without any pay, so gradually he learns. And the master says, "Now I engage you with some pay." That is the way. Sataṁ prasaṅgāt. By living with devotees, you'll learn devotion. So if you are serious, you are welcome. You can live with us and behave according to the other devotees.</p>
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<div id="MorningWalkNovember21975Nairobi_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="231" link="Morning Walk -- November 2, 1975, Nairobi" link_text="Morning Walk -- November 2, 1975, Nairobi">
<div class="heading">Yes, it is for that purpose they have come. That is the purpose, missionary purpose, here. We come here not to earn some money but to see that this culture is spread. So what is his question?
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<span class="link">[[Vanisource:Morning Walk -- November 2, 1975, Nairobi|Morning Walk -- November 2, 1975, Nairobi]]: </span><div class="text"><p style="display: inline;">Brahmānanda: He's saying that the brāhmaṇas who comes from our overseas temples here, it's their responsibility to see that the Africans follow properly, because the Africans will follow their example.</p>
<p>Prabhupāda: Yes, it is for that purpose they have come. That is the purpose, missionary purpose, here. We come here not to earn some money but to see that this culture is spread. So what is his question?</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary61976Nellore_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="5" link="Morning Walk -- January 6, 1976, Nellore" link_text="Morning Walk -- January 6, 1976, Nellore">
<div class="heading">Because they are short-sighted, blind, that there are many individual living entities within the river. But they are blind. They cannot see them. Because it is covered by water they see only the water is there. Because they are blind rascals, they cannot see. But if they go deep into the water they will see there are so many individuals, millions, and they are living in the same river.
</div>
<span class="link">[[Vanisource:Morning Walk -- January 6, 1976, Nellore|Morning Walk -- January 6, 1976, Nellore]]: </span><div class="text"><p style="display: inline;">Mahāmṣa: Their example is that many rivers, they flow into one sea, and then they lose their individuality.</p>
<p>Prabhupāda: Because they are short-sighted, blind, that there are many individual living entities within the river. But they are blind. They cannot see them. Because it is covered by water they see only the water is there. Because they are blind rascals, they cannot see. But if they go deep into the water they will see there are so many individuals, millions, and they are living in the same river.</p>
</div>
</div>
<div id="CommentsonBhagavadgitaPlayJuly121976NewYork_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="207" link="Comments on Bhagavad-gita Play -- July 12, 1976, New York" link_text="Comments on Bhagavad-gita Play -- July 12, 1976, New York">
<div class="heading">Now our Kṛṣṇa consciousness movement is an humble attempt to raise the standard of these conditioned souls to Kṛṣṇa consciousness. Those who are engaged in this business, they should personally behave as devotee, and by their example they should teach others and elevate them from this gross ignorance of materialistic life.
</div>
<span class="link">[[Vanisource:Comments on Bhagavad-gita Play -- July 12, 1976, New York|Comments on Bhagavad-gita Play -- July 12, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...of this human being, people do not know how they are kept in ignorance. And because we are part and parcel of Kṛṣṇa, out of His causeless mercy He comes to deliver us from this ignorance. Unfortunately, they are so much engrossed by the illusory energy, they do not take advantage of the instruction of Kṛṣṇa. So therefore this Kṛṣṇa consciousness movement is being propagated that these dull-headed mūḍha—they are being described as mūḍha, dull-headed; they do not know actual interest of life. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). These dull-headed conditioned souls, they do not know their real self-interest, being influenced by māyā. Māyā is also Kṛṣṇa's energy, so it is her duty to punish the conditioned soul because they have decided to forget Kṛṣṇa. Still, Kṛṣṇa is so merciful, He comes personally, He authorizes His devotees, servants, to enlighten these conditioned souls. Now our Kṛṣṇa consciousness movement is an humble attempt to raise the standard of these conditioned souls to Kṛṣṇa consciousness. Those who are engaged in this business, they should personally behave as devotee, and by their example they should teach others and elevate them from this gross ignorance of materialistic life.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithRatanSinghRajdaMemberofParliamentMarch271977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="122" link="Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay" link_text="Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay">
<div class="heading">Why not government make people God conscious? It is very simple thing. God personally is explaining how to become God conscious. Very simple thing. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. Four things. Even a child can do it. So why not leaders? Then their example should be followed.
</div>
<span class="link">[[Vanisource:Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay|Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Why not government make people God conscious? It is very simple thing. God personally is explaining how to become God conscious. Very simple thing. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). Four things. Even a child can do it. So why not leaders? Then their example should be followed.</p>
:yad yad ācarati śreṣṭhas
:tat tad evetaro janaḥ
:sa yat pramāṇaṁ kurute
:lokas tad anuvartate
:([[Vanisource:BG 3.21 (1972)|BG 3.21]])
<p>Why don't they do this, this God consciousness? Do it seriously. Then everything will be all right. They are defying the existence of God and reading Bhagavad-gītā. This is their position. And if I go to the details, it may not be very palatable. But big, big leaders say like that. We have got everything in India, and to become God conscious, to establish the Lord's kingdom, not at all difficult. But we manufacture our own ideas. But we want that rāma-rājya, but without Rāma, how rāma-rājya will be? So those who are leaders of the society, if they take it seriously, will there not be an ideal state? And you can make an..., set an example to the whole world. The whole world will be happy. But we must be very serious about it. That is our this Kṛṣṇa consciousness movement. We are trying, but we have no support from the government, from the leaders. We are alone. Now, after twelve years, they have recognized in the United States and London, Germany. Otherwise I was, twelve years before, I was not (Rajda coughing). Loitering in the streets of New York, who was caring for me? Now these boys, they have joined, they are doing something, they are fighting.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoHarivilasaLosAngeles14June1970_0" class="quote" parent="1970_Correspondence" book="Let" index="355" link="Letter to Harivilasa -- Los Angeles 14 June, 1970" link_text="Letter to Harivilasa -- Los Angeles 14 June, 1970">
<div class="heading">Your beads are sent back to you by separate air post. Here is enclosed the list of regulative principles and offenses. Further assistance you should take from Tamala Krsna Das Adhikari, Suridas Das Adhikari and Umapati Das Adhikari. Follow their example, and whenever there is difficulty, try to understand from your Godbrothers.
</div>
<span class="link">[[Vanisource:Letter to Harivilasa -- Los Angeles 14 June, 1970|Letter to Harivilasa -- Los Angeles 14 June, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated 3rd June, 1970, along with recommendation of Sriman Suridas Adhikari. So immediately I have accepted you as my disciple. Your spiritual name is Harivilasa Das Brahmacari. Your beads are sent back to you by separate air post. Here is enclosed the list of regulative principles and offenses. Further assistance you should take from Tamala Krsna Das Adhikari, Suridas Das Adhikari and Umapati Das Adhikari. Follow their example, and whenever there is difficulty, try to understand from your Godbrothers.</p>
</div>
</div>
<div id="LettertoEkayaniLosAngeles25July1970_1" class="quote" parent="1970_Correspondence" book="Let" index="447" link="Letter to Ekayani -- Los Angeles 25 July, 1970" link_text="Letter to Ekayani -- Los Angeles 25 July, 1970">
<div class="heading">I know that Sriman Vamanadeva and your sister, Indira are a very exemplary couple in Krsna consciousness householder life, so you kindly follow their example.
</div>
<span class="link">[[Vanisource:Letter to Ekayani -- Los Angeles 25 July, 1970|Letter to Ekayani -- Los Angeles 25 July, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes, I am so glad to know that the St. Louis temple is doing so well. I know that Sriman Vamanadeva and your sister, Indira are a very exemplary couple in Krsna consciousness householder life, so you kindly follow their example.</p>
</div>
</div>
<div id="LettertoSubhadraLosAngeles5August1970_2" class="quote" parent="1970_Correspondence" book="Let" index="468" link="Letter to Subhadra -- Los Angeles 5 August, 1970" link_text="Letter to Subhadra -- Los Angeles 5 August, 1970">
<div class="heading">So you are doubly fortunate, you have a Spiritual Master and also you have a nice Krsna consciousness father and mother, simply live by their example.
</div>
<span class="link">[[Vanisource:Letter to Subhadra -- Los Angeles 5 August, 1970|Letter to Subhadra -- Los Angeles 5 August, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now please listen faithfully to your mother and father and they will teach you all about Lord Krsna. It is said that everyone has a mother and father but only a few are fortunate enough to have a Spiritual Master. So you are doubly fortunate, you have a Spiritual Master and also you have a nice Krsna consciousness father and mother, simply live by their example.</p>
</div>
</div>
<div id="LettertoKrsnadasaSurat18December1970_3" class="quote" parent="1970_Correspondence" book="Let" index="643" link="Letter to Krsna dasa -- Surat 18 December, 1970" link_text="Letter to Krsna dasa -- Surat 18 December, 1970">
<div class="heading">Husband and wife engaged in the service of the Lord is real marriage, and man and woman combined without service to Krishna is animal life. So their example is very encouraging and instructive.
</div>
<span class="link">[[Vanisource:Letter to Krsna dasa -- Surat 18 December, 1970|Letter to Krsna dasa -- Surat 18 December, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am glad to hear Mandali Bhadra and Haripriya are working so hard to translate my books. They are both sincere souls and combinedly I am confident that they will do their duty. Husband and wife engaged in the service of the Lord is real marriage, and man and woman combined without service to Krishna is animal life. So their example is very encouraging and instructive.</p>
</div>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoJagadisaTokyo2May1972_0" class="quote" parent="1972_Correspondence" book="Let" index="211" link="Letter to Jagadisa -- Tokyo 2 May, 1972" link_text="Letter to Jagadisa -- Tokyo 2 May, 1972">
<div class="heading">Simply become more concerned with increasing the spiritual content of our lives, and in this way all other problems like management will be easily solved, not that they can be solved by making some legal formula and having big big meetings and talks. The politicians have been holding such meetings and talks for some time now and the world is no better place for it, and they have only made things worse. We should not follow their example.
</div>
<span class="link">[[Vanisource:Letter to Jagadisa -- Tokyo 2 May, 1972|Letter to Jagadisa -- Tokyo 2 May, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Let us forget past incidents and let us look forward to rectify our defects. So far you are concerned, I am very much convinced of your sincere service. Go on with your work, and other instructions will follow. Simply become more concerned with increasing the spiritual content of our lives, and in this way all other problems like management will be easily solved, not that they can be solved by making some legal formula and having big big meetings and talks. The politicians have been holding such meetings and talks for some time now and the world is no better place for it, and they have only made things worse. We should not follow their example. The world is in a very precarious condition simply for lack of God-consciousness, so this should be our point of stressing, that we should revive this emphasis on God-consciousness everywhere in the world and that will be our contribution. Hoping this will meet you in good health.</p>
</div>
</div>
<div id="LettertoPattyDorganNewVrindaban4September1972_1" class="quote" parent="1972_Correspondence" book="Let" index="472" link="Letter to Patty Dorgan -- New Vrindaban 4 September, 1972" link_text="Letter to Patty Dorgan -- New Vrindaban 4 September, 1972">
<div class="heading">Even Krishna came Himself, still Prahlada did not ask Him for any favors, only to please kindly have mercy upon my father. That is pure devotee. Of course we cannot imitate, but we should always try to remember the example of our predecessors and follow their example always.
</div>
<span class="link">[[Vanisource:Letter to Patty Dorgan -- New Vrindaban 4 September, 1972|Letter to Patty Dorgan -- New Vrindaban 4 September, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am so pleased to hear that you are living nicely with your parents and carrying on with your Krishna Consciousness activities. That is a good proposal. Never mind there maybe some inconvenience. Krishna always appreciates when his devotee makes some sacrifice on His behalf, so there is no real difficulty under any conditions so long as we remember the Supreme Personality of Godhead. Just like Prahlada Maharaja, he never asked Krishna for anything, oh Krishna please save me from my demon father, no. But because he was always remembering Krishna under all circumstances, Krishna saved him anyway, and when He became finally angry He came Himself and killed the demon father. But even Krishna came Himself, still Prahlada did not ask Him for any favors, only to please kindly have mercy upon my father. That is pure devotee. Of course we cannot imitate, but we should always try to remember the example of our predecessors and follow their example always.</p>
</div>
</div>
</div>