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[[Category:We Are So Unfortunate|2]]
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

<div class="quote" book="SB" link="SB 3.9.7" link_text="SB 3.9.7, Purport">
<div class="heading">The only answer to this question is that they are unfortunate because of supernatural control due to their offensive activities performed simply for the sake of sense gratification.</div>

<div class="text">'''[[Vanisource:SB 3.9.7|SB 3.9.7, Purport]]:''' The next question is why people are against such auspicious activities as chanting and hearing the glories and pastimes of the Lord, which can bring total freedom from the cares and anxieties of material existence. The only answer to this question is that they are unfortunate because of supernatural control due to their offensive activities performed simply for the sake of sense gratification. The Lord's pure devotees, however, take compassion upon such unfortunate persons and, in a missionary spirit, try to persuade them into the line of devotional service. Only by the grace of pure devotees can such unfortunate men be elevated to the position of transcendental service.</div>
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<div class="sub_section" id="SB_Canto_6" text="SB Canto 6"><h3>SB Canto 6</h3></div>

<div class="quote" book="SB" link="SB 6.2.5-6" link_text="SB 6.2.5-6, Purport">
<div class="heading">As a consequence of such sinfulness, men are condemned, their intelligence is unclear, they are unfortunate, and therefore they are always disturbed by many problems.</div>

<div class="text">'''[[Vanisource:SB 6.2.5-6|SB 6.2.5-6, Purport]]:''' In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaiṣṇavas like the Viṣṇudūtas. Indeed, the hellish conditions already described await the sinful men responsible for such suffering. One who betrays the confidence of a living entity who takes shelter of him in good faith, whether that living entity be a human being or an animal, is extremely sinful. Because such betrayals now go unpunished by the government, all of human society is terribly contaminated. The people of this age are therefore described as mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ [SB 1.1.10]. As a consequence of such sinfulness, men are condemned (mandāḥ), their intelligence is unclear (sumanda-matayaḥ), they are unfortunate (manda-bhāgyāḥ), and therefore they are always disturbed by many problems (upadrutāḥ). This is their situation in this life, and after death they are punished in hellish conditions.</div>
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<div class="sub_section" id="SB_Canto_8" text="SB Canto 8"><h3>SB Canto 8</h3></div>

<div class="quote" book="SB" link="SB 8.8.11" link_text="SB 8.8.11, Purport">
<div class="heading">Unfortunately, because people in Kali-yuga are all bad, and, misled by false conceptions of life, they are killing cows in the thousands. Therefore they are unfortunate in spiritual consciousness, and nature disturbs them in so many ways.</div>

<div class="text">'''[[Vanisource:SB 8.8.11|SB 8.8.11, Purport]]:''' Civilized men who follow the system of varṇāśrama, especially those of the vaiśya class, who engage in agriculture and trade, must give protection to the cows. Unfortunately, because people in Kali-yuga are mandāḥ, all bad, and sumanda-matayaḥ, misled by false conceptions of life, they are killing cows in the thousands. Therefore they are unfortunate in spiritual consciousness, and nature disturbs them in so many ways, especially through incurable diseases like cancer and through frequent wars and among nations. As long as human society continues to allow cows to be regularly killed in slaughterhouses, there cannot be any question of peace and prosperity.</div>
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on BG 2.17 -- London, August 23, 1973" link_text="Lecture on BG 2.17 -- London, August 23, 1973">
<div class="heading">They are unfortunate. We are trying, even our Kṛṣṇa consciousness mission, we are trying to awaken. Still they are so unfortunate they cannot give up sense gratification.</div>

<div class="text">'''[[Vanisource:Lecture on BG 2.17 -- London, August 23, 1973|Lecture on BG 2.17 -- London, August 23, 1973]]:''' The yoga process means to control the senses. Yoga does not mean that you show some magic. The magic, magician also can show magic. We have seen one magician, he created immediately so much coins—tung tung tung tung. Next moment it is all finished. So the life, they're missing the aim of life. Mandāḥ sumanda-matayaḥ. Why? Manda-bhāgyāḥ. They are unfortunate. So you take it for granted. We are trying, even our Kṛṣṇa consciousness mission, we are trying to awaken. Still they are so unfortunate they cannot give up sense gratification. So unfortunate. Condemned, unfortunate.</div>
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<div class="quote" book="Lec" link="Lecture on BG 4.37-40 -- New York, August 21, 1966" link_text="Lecture on BG 4.37-40 -- New York, August 21, 1966">
<div class="heading">People have got short life, they are always disturbed, they are disturbed with material disturbances, diseases, and they are unfortunate also.</div>

<div class="text">'''[[Vanisource:Lecture on BG 4.37-40 -- New York, August 21, 1966|Lecture on BG 4.37-40 -- New York, August 21, 1966]]:''' That day I was reading from the Twelfth Chapter, er, Twelfth Canto of Śrīmad-Bhāgavatam—perhaps some of you who were present—that in this age the life will be reduced from twenty to thirty years. We have to wait for that time. So gradually, things will deteriorate. Therefore in the Kali-yuga, the yoga practice or the sacrifice or, I mean to say, very pompous worship of God, oh, that is not possible. People are, have got short life, they are always disturbed, they are disturbed with material disturbances, diseases, and they are unfortunate also. They are not very fortunate. So mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ [SB 1.1.10]. Mandāḥ. They are very slow, and also unfortunate. This very word is used in the Bhāgavata. So therefore, in the Kali-yuga, if we want to get all this advantage of knowledge, then the only way is to become Kṛṣṇa conscious, to become Kṛṣṇa conscious. That will help us.</div>
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<div class="quote" book="Lec" link="Lecture on BG 7.1-3 -- Ahmedabad, December 14, 1972" link_text="Lecture on BG 7.1-3 -- Ahmedabad, December 14, 1972">
<div class="heading">They do not like to take knowledge from the Vedic, perfect knowledge from the Vedic literature or from Bhagavad-gītā. They manufacture their own way of life. And unfortunate, mostly they are unfortunate. And disturbed by so many things.</div>

<div class="text">'''[[Vanisource:Lecture on BG 7.1-3 -- Ahmedabad, December 14, 1972|Lecture on BG 7.1-3 -- Ahmedabad, December 14, 1972]]:''' They do not know that they have a mission of life. Siddhi. Siddhi-lābha. They do not know. Like cats and dogs, dying. Prāyeṇālpāyuṣaḥ sabhya kalāv asmin yuge, mandāḥ sumanda-matayaḥ. And if one is interested for spiritual life, they are also captured by so many pseudo spiritual things. Pseudo. Manda. Prāyeṇālpāyuṣaḥ sabhya kalāv asmin yuge janāḥ, mandāḥ sumanda-matayaḥ. They have got a different views. They do not like to take knowledge from the Vedic, perfect knowledge from the Vedic literature or from Bhagavad-gītā. They manufacture their own way of life, this mandaḥ sumanda-matayaḥ. And manda-bhāgyāḥ. And unfortunate, mostly they are unfortunate. And hy upadrutāḥ. And distributed by so many things. Sometimes earthquake, sometimes famine, sometimes scarcity of water, sometimes war, or sometimes fight. So many things, problems, simply problems. This is the position of this age.</div>
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<div class="quote" book="Lec" link="Lecture on BG 7.3 -- Nairobi, October 29, 1975" link_text="Lecture on BG 7.3 -- Nairobi, October 29, 1975">
<div class="heading">Nobody is good. And they are unfortunate. Everyone does not know what he shall eat next morning or in the evening. Everyone is in need. Scarcity all over the world.</div>

<div class="text">'''[[Vanisource:Lecture on BG 7.3 -- Nairobi, October 29, 1975|Lecture on BG 7.3 -- Nairobi, October 29, 1975]]:''' The Kali-yuga is very difficult yuga. In ignorance they fight, quarrel, only fight, quarrel. Kali means fight. Therefore it is called Kali-yuga. So in this age especially, the inhabitants, they are manda. Manda means all bad. Nobody is good. And sumanda, matayaḥ. Everyone has got his conception of perfection—all bogus. Sumanda-matayaḥ. Why this is? Manda-bhāgyāḥ: because they are unfortunate. Everyone does not know what he shall eat next morning or in the evening. Everyone is in need. Scarcity all over the world. Mandāḥ sumanda-matayo manda-bhāgyāḥ. And still, they are disturbed, so many. Especially with the increase of Kali-yuga, people will be disturbed by two things especially. What is that? Scarcity of food and taxation. That is stated in the Śrīmad-Bhāgavatam.</div>
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<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on SB 6.1.6-8 -- New York, July 21, 1971" link_text="Lecture on SB 6.1.6-8 -- New York, July 21, 1971">
<div class="heading">Although they are unfortunate, but you have to go door to door to make them fortunate. That is your duty.</div>

<div class="text">'''[[Vanisource:Lecture on SB 6.1.6-8 -- New York, July 21, 1971|Lecture on SB 6.1.6-8 -- New York, July 21, 1971]]:''' Therefore Caitanya Mahāprabhu says, kono bhāgyavān jīva: "Only one who is fortunate." So because... Why fortunate? Because if he takes to Kṛṣṇa consciousness, all the problems of his life become solved. But he'll not take to it due to his unfortunate condition. So Caitanya Mahāprabhu says, "Only the fortunate persons..." There are many fortunate persons all over the world, and many unfortunate persons also. So those who are fortunate, they're taking to this Kṛṣṇa consciousness, this ideal life, hopeful life, pleasant life, blissful life, life of knowledge. They're taking to it. But it is the duty of Vaiṣṇava to go door to door to make them fortunate. Although they are unfortunate, but you have to go door to door to make them fortunate. That is your duty.</div>
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<div class="sub_section" id="Nectar_of_Devotion_Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3></div>

<div class="quote" book="Lec" link="The Nectar of Devotion -- Vrndavana, November 5, 1972" link_text="The Nectar of Devotion -- Vrndavana, November 5, 1972">
<div class="heading">In this Kali-yuga, where people are very short-living, duration of life is very short, they are unfortunate, they're very slow, and they take to unauthorized means of religious principles, they're prone to so many disturbances of life</div>

<div class="text">'''[[Vanisource:The Nectar of Devotion -- Vrndavana, November 5, 1972|The Nectar of Devotion -- Vrndavana, November 5, 1972]]:''' You cannot say, "Sir, why you are selecting medicine? You can give any one bottle." That is nonsense. Not any one. The particular body, a particular bottle, and a particular medicine which is suitable for you, the experienced physician gives you. He's ācārya. So you cannot say that "Everything is medicine; whichever bottle I take, that's all right." No. That's not. This is going on. Yata mata tata patha. Why yata mata tata patha? The particular mata which is suitable for you at a particular time, that should be accepted, not any other mata. So similarly, in this age, in this Kali-yuga, where people are very short-living, duration of life is very short, they are unfortunate, they're very slow, and they take to unauthorized means of religious principles, they're prone to so many disturbances of life.</div>
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<div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on CC Madhya-lila 21.1-10 -- New York, January 3, 1967" link_text="Lecture on CC Madhya-lila 21.1-10 -- New York, January 3, 1967">
<div class="heading">From spiritual point of view, the people of this age, Kali-yuga, they are unfortunate.</div>

<div class="text">'''[[Vanisource:Lecture on CC Madhya-lila 21.1-10 -- New York, January 3, 1967|Lecture on CC Madhya-lila 21.1-10 -- New York, January 3, 1967]]:''' So the author of this Caitanya-caritāmṛta is offering his respectful obeisances unto Lord Caitanya. So he says, agaty-eka-gatiṁ natvā. Agaty, persons who have fallen, who have no hope for reaching the supreme destination, for them Lord Caitanya is the only hope. In this age, it is stated in authoritative scriptures, in this age the people are unfortunate. Of course, they are very much proud of advancing. From spiritual point of view, the people of this age, Kali-yuga, they are unfortunate. Their description is given in the Śrīmad-Bhāgavatam, Second Chapter, First Canto, that people are short-living, their duration of life is very short, and they are very slow in the matter of spiritual realization. The human form of life is especially meant for spiritual realization, but they have forgotten that aim of life. They are very much serious about maintaining about the necessities of this body, which he's not. And if somebody's interested to have some taste of spiritual realization, they are misdirected.

:prāyeṇālpāyuṣaḥ (sabhya)
:kalāv asmin yuge janāḥ
:mandāḥ sumanda-matayo
:manda-bhāgyā...
:[SB 1.1.10]

And they are unfortunate; upadrutāḥ, and always disturbed by so many things.</div>
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<div class="sub_section" id="Initiation_Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture & Initiation -- Seattle, October 20, 1968" link_text="Lecture & Initiation -- Seattle, October 20, 1968">
<div class="heading">This is their position. Short life, very slow, no understanding, and if they want to understand, they want to be cheated, they are unfortunate, and disturbed.</div>

<div class="text">'''[[Vanisource:Lecture & Initiation -- Seattle, October 20, 1968|Lecture & Initiation -- Seattle, October 20, 1968]]:''' So they want to be cheated. They are called manda-matayo. And cheaters come and cheat them. Mandāḥ sumanda-matayo manda-bhāgyā [SB 1.1.10]. Manda-bhāgyā means they are unfortunate also. Even God comes and canvasses Himself, "Please come to Me," oh, they don't care for it. You see? Therefore unfortunate. If somebody comes and offers you one million dollars, if you say, "I don't like it," then are you not unfortunate? So Caitanya Mahāprabhu says that

:harer nāma harer nāma harer nāma eva kevalam
:kalau nāsty eva nāsty eva nāsty eva gatir anyathā
:[Cc. Ādi 17.21]

"For self-realization simply you chant Hare Kṛṣṇa and see the result." No. They'll not accept. Therefore unfortunate. If you are canvassing the best thing, the easiest process, but they'll not accept, they want to be cheated... You see? Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ [SB 1.1.10]. And harassed by so many things—this Draft Board, this board, that board, this, that, so many things. This is their position. Short life, very slow, no understanding, and if they want to understand, they want to be cheated, they are unfortunate, and disturbed. This is the position of the present days. It doesn't matter whether you are born in America or in India, this is the whole position.</div>
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<div class="sub_section" id="Philosophy_Discussions" text="Philosophy Discussions"><h3>Philosophy Discussions</h3></div>

<div class="quote" book="Lec" link="Philosophy Discussion on Thomas Aquinas" link_text="Philosophy Discussion on Thomas Aquinas">
<div class="heading">So with the poor fund of knowledge in the Kali-yuga, people being very bad, or slow for self-realization, and they create their own way of life, and they are unfortunate and, and disturbed.</div>

<div class="text">'''[[Vanisource:Philosophy Discussion on Thomas Aquinas|Philosophy Discussion on Thomas Aquinas]]:'''

Prabhupāda: This is very good. First of all they must know what is the welfare of the human being. Unfortunately, with advancement of so-called material education, the human society is missing the aim of life. The aim of life is declared openly in the Vedānta philosophy, athāto brahma jijñāsā. This is the aim of human life. In the Bhāgavata it is said, jīvasya tattva-jijñāsā. The life is meant for understanding the Absolute Truth. That is the aim of human life. The whole Vedic civilization is based on this principle. But on account of deviating from the original Vedic civilization, they have dedicated the human form of life in so many unnecessary scientific discoveries, that discovery, which will not give him any relief to the human society. The real tribulation of life is birth, death and disease and old age. So the so-called advancement of material civilization has not solved the real problem of life, and the aim of human life is to solve the real problem of human life. The real problem of life, that we are eternal, as eternal as God, but we are subjected to birth and death. So with the poor fund of knowledge in the Kali-yuga, people being very bad, or slow for self-realization, and they create their own way of life, mandāḥ sumanda-matayo [SB 1.1.10], and they are unfortunate and, and disturbed. Disturbance is always there, but they are not mindful about the real disturbances of life. Now, on the whole in this age, practically the human being has become like animal. The animal, although always in disturbed condition, cannot understand the aim of life, what is his position. So this type of civilization is very, very dangerous to the human society, that they have no aim of life.

Hayagrīva: So he concludes we must obey God rather than men, in terms of laws.

Prabhupāda: Yes. We can obey such man who obeys the laws of God. Otherwise they..., it is useless to obey an imperfect person.</div>
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

<div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Morning Walk -- May 10, 1975, Perth" link_text="Morning Walk -- May 10, 1975, Perth">
<div class="heading">Lord Caitanya said, some fortunate man can accept it. Because mostly they are unfortunate.</div>

<div class="text">'''[[Vanisource:Morning Walk -- May 10, 1975, Perth|Morning Walk -- May 10, 1975, Perth]]:'''

Jayadharma: Does fortune mean it's the mercy of Kṛṣṇa?

Prabhupāda: Kṛṣṇa's mercy is always there. It is your misuse of free will. You are given the opportunity—that is fortune. But you do not accept the fortune. That is your misfortune. That is stated in the Caitanya-caritāmṛita. Lord Caitanya said, ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva [Cc. Madhya 19.151]. Kono—some fortunate man can accept it. Because mostly they are unfortunate. Just see, throughout the whole of Europe and America we are making propaganda. How many students have come? A very insignificant number, although they have come. They are fortunate.</div>
</div>

<div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Evening Darsana -- February 26, 1977, Mayapura" link_text="Evening Darsana -- February 26, 1977, Mayapura">
<div class="heading">The Western people, they are now opposing this movement, so they are not fortunate. So everywhere there are fortunate and unfortunate. But mostly in this age they are unfortunate. Either in the Western countries or in this country, they are unfortunate mostly. They cannot understand.</div>

<div class="text">'''[[Vanisource:Evening Darsana -- February 26, 1977, Mayapura|Evening Darsana -- February 26, 1977, Mayapura]]:'''

Lokanātha: It's fortune to take birth in the West now. It's fortunate to take birth in America or England? (laughter)

Prabhupāda: Not all. (laughter) Not all. The fortunate, those who are so fortunate, they are now opposing me. The Western people, they are now opposing this movement, so they are not fortunate. So everywhere there are fortunate and unfortunate. But mostly in this age they are unfortunate. Either in the Western countries or in this country, they are unfortunate mostly. They cannot understand. In India at least those who are not very educated, mass of people, they believe transmigration of the soul. They very easily believe it because culture is based on that, pūrva-janma paro janma. They believe that "If I act sinfully, then I'll have to suffer next life, and because I did not do properly, therefore I am suffering in this life." Still they believe. But the so-called educated people, they are trying to set aside this.</div>
</div>

<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>

<div class="quote" book="Let" link="Letter to Christopher -- Montreal 13 July, 1968" link_text="Letter to Christopher -- Montreal 13 July, 1968">
<div class="heading">The people of this age are of short duration of life, they are very slow in the matter of seriously understanding spiritual importance of life, and some of them are unfortunate and severely disturbed in mind on account of various frustrations and desires.</div>

<div class="text">'''[[Vanisource:Letter to Christopher -- Montreal 13 July, 1968|Letter to Christopher -- Montreal 13 July, 1968]]:''' The people of this age are of short duration of life, they are very slow in the matter of seriously understanding spiritual importance of life, and even some of them are inclined, like yourself, by misfortune they associate with hodge-podge men like those you have mentioned in your letter—namely, Yogananda, Alan Watts, Maharishi, Leary, etc.—because they are unfortunate and severely disturbed in mind on account of various frustrations and desires.

I am glad to learn that still you have got some glimpses of understanding Krishna Consciousness, and I hope this faint idea may one day develop into reality, and your life become successful.</div>
</div>

<div class="sub_section" id="1975_Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3></div>

<div class="quote" book="Let" link="Letter to Karunasindhu -- Bombay 9 November, 1975" link_text="Letter to Karunasindhu -- Bombay 9 November, 1975">
<div class="heading">So any one of my godbrothers cannot help me in this way of book writing because they are unfortunate in the matter of preaching work.</div>

<div class="text">'''[[Vanisource:Letter to Karunasindhu -- Bombay 9 November, 1975|Letter to Karunasindhu -- Bombay 9 November, 1975]]:''' I am very glad to receive your letter. I can understand this cunning Purusottama das has taken advantage of your simplicity. So any one of my godbrothers cannot help me in this way of book writing because they are unfortunate in the matter of preaching work. They are simply trying to infiltrate our society to so something harmful by their attempt. So please do not have any correspondence with this Purusottama or any of my godbrothers, so-called. And do not do anything without consulting me. You can inform this instruction to everyone and send back to me the sheets of corrections sent to you by Purusottama.</div>
</div>
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