View source for Too many cooks spoil the broth

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[[Category:Many|2]]

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[[Category:Proverbs Quoted by Srila Prabhupada|2]]
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Garden Conversation -- June 8, 1976, Los Angeles" link_text="Garden Conversation -- June 8, 1976, Los Angeles">
<div class="heading">So many independent thinking philosophers have spoiled the broth. Too many cooks spoil the broth. Real knowledge is lacking.</div>

<div class="text">'''[[Vanisource:Garden Conversation -- June 8, 1976, Los Angeles|Garden Conversation -- June 8, 1976, Los Angeles]]:'''

Prabhupāda: One stalwart man of knowledge is speaking, "I think, I believe," and another stalwart is saying, "No, no, I think, I believe." What is the meaning of this "I think, I believe"? We say "You are all rascals. Whatever you believe, whatever you think, they are all rascaldom." That's all. This is our decision. There are many persons, they are simply saying, "I think, I believe," and we say, "You all people who are thinking independently, believing independently, you are all rascals." That's all. So far our position is concerned, we never say "I think." Whatever we say, we support it immediately by some quotation of the Vedic literature. That is our process. So this morning I was talking with Hari-śauri that our test is this: that because it is written in the Bhagavad-gītā that na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ [Bg. 7.15], so anyone who is not surrendering to God, he's thinking independently, so he is either miscreant, a rascal, lowest of the mankind, māyayāpahṛta-jñānāḥ, all knowledge taken by māyā, in these groups. Our test is very simple. As soon as we see somebody is not thinking as God thinks, as Kṛṣṇa thinks, we take him in either of these groups. That is our test. Na māṁ duṣkṛtino mūḍhāḥ—we see, practically, they do not speak or they do not think as Kṛṣṇa says, but he's thinking independently. Therefore he is mūḍha. His thinking is imperfect, so therefore, he's mūḍha. And because his thinking is imperfect, another mūḍha comes, he says that "I think like this." This is their controversy. So many independent thinking philosophers have spoiled the broth. Too many cooks spoil the broth. Real knowledge is lacking.</div>
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<div class="quote" book="Con" link="Room Conversation -- September 4, 1976, Vrndavana" link_text="Room Conversation -- September 4, 1976, Vrndavana">
<div class="heading">So many rooms you can make showroom. Why breaking this door, breaking that door? Too many cooks spoils the broth. And repairing and, what is called, addition, alteration, will never stop. I do not know how to stop it.</div>

<div class="text">'''[[Vanisource:Room Conversation -- September 4, 1976, Vrndavana|Room Conversation -- September 4, 1976, Vrndavana]]:'''

Prabhupāda: Where is this going on? (asking about banging sound)

Hari-śauri: That's just the old reception room.

Prabhupāda: What is it?

Hari-śauri: They are making alterations.

Prabhupāda: Alteration? What is that alteration?

Hari-śauri: I don't know exactly what they're doing.

Harikeśa: No, what they're doing is that room, everybody goes there, the guests all go there. So in the past it's just been a big empty wasted room. So now what they're doing is making it a big preaching room with photos all around and book tables set up in such a way that someone can just walk in that room and there's a whole exhibit for him to see...

Prabhupāda: Who has gotten this idea?

Harikeśa: I think Gopāla Kṛṣṇa. It's an exhibition room.

Prabhupāda: Then they are breaking wall or what?

Harikeśa: No, no, they're not breaking. They made a big door so that you can walk straight in from the outside. You saw that door yesterday. Now what they're doing is building shelves and bookcases.

Prabhupāda: Hmm. That sound is disturbing.

Harikeśa: Would you like them to stop it until you left?

Prabhupāda: If stop then how their work will go on? They manufacture ideas and spend money. This is the difficulty. Everyone manufactures some idea. And break it, do it, dig it. Money is coming and they are spending it. They cannot adjust whatever is there. Big big ideas. Big big belly. And money we have to bring from America. "Give me one lakh, give me one lakh, 15,000. I make idea, you pay." So many rooms you can make showroom. Why breaking this door, breaking that door? Too many cooks spoils the broth. And repairing and, what is called, addition, alteration, will never stop. I do not know how to stop it. Now, the other, Yesterday that Viśvambhara said, you were here, no? Viśvambhara said, suggesting there should be raft (?) three feet high, seven feet high, this high... Everyone will suggest. And spend money. Any friend, you bring him, he'll suggest so that you may spend it. And wherefrom money will come? Oh, that is your look after. I am your friend, I am giving you good suggestion. Break it. Do it. I am your friend. You break your head. (laughs) There was a Mohammedan king, Raj Uddin or some... Nizamuddin. Nizamuddin there is a tomb in Delhi. He was poet. So if some friends come he would read some writing, and he will suggest, the friend will suggest, "Why don't you make like this." "Oh, it is good. All right." He'll do it. Whatever he says. And when he goes away, then again makes his own. So the secretary said, "Why you are changing?" "What can I do? Those... That is my friend. And that is nonsense; therefore I am again doing what I wrote." So we have to do that. As soon as you call anybody, he'll give you some suggestion. "Make this alteration, make this alteration." So description of the sādhu is there. It is very nice. Where they will find this description all over the world?</div>
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<div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Room Conversation -- July 19, 1977, Vrndavana" link_text="Room Conversation -- July 19, 1977, Vrndavana">
<div class="heading">I do not know how things are managed there very nicely, and here..., three dozen cook. "Too many cooks spoil the broth."</div>

<div class="text">'''[[Vanisource:Room Conversation -- July 19, 1977, Vrndavana|Room Conversation -- July 19, 1977, Vrndavana]]:'''

Prabhupāda: Very encouraging letter. Very encouraging letter. I am very pleased. If our farm project is organized all over the world... [break] You know that? Are you aware of this plan?

Gopāla Kṛṣṇa: Yes.

Prabhupāda: One man is kneading flour, five sers, and he's getting two hundred rupees' salary, and paratha and halavā. This is management, going on. Now today it has been checked. They are eating paratha and our men are starving. He is getting two hundred rupees, three hundred rupees. This is management. What can be done? And he has... Three dozen manager, four dozen cook. This is... That's all. I am giving you report which he has given to me. Money is squandered like anything, and live blindly, and "Still, I want everything for myself." Everything is in my notice. I can feel now actually (indistinct) is coming. Anyway, we want... In India, the affairs are most mismanaged. That we see. In foreign countries they are doing very nice. In New York, in Los Angeles, in Chicago. Now there is Toronto report. This Toronto report... I do not know how things are managed there very nicely, and here..., three dozen cook. "Too many cooks spoil the broth."</div>
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<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

<div class="sub_section" id="1971_Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3></div>

<div class="quote" book="Let" link="Letter to Giriraja -- London 12 August, 1971" link_text="Letter to Giriraja -- London 12 August, 1971">
<div class="heading">Too many cooks spoil the broth. I have therefore asked Tamala and Gurudasa to go to Delhi for organizing a center there.</div>

<div class="text">'''[[Vanisource:Letter to Giriraja -- London 12 August, 1971|Letter to Giriraja -- London 12 August, 1971]]:''' We are making a very nice design for the Mayapur temple here and some expert men who know building well will go there to supervise. Henceforward all who go to India will have missionary visas. The high commissioner will help us in this connection. As soon as the plan is made, somebody will take it to India. At least four or five men will go there this month.
Too many cooks spoil the broth. I have therefore asked Tamala and Gurudasa to go to Delhi for organizing a center there. Jayapataka can take care of the accounts and you and Revatinandana Maharaja along with other assistants be engaged in collecting funds. That will be nice. Tamala wants our accounts audited but I have asked for the trial balance and balance sheet, but Tamala is silent on this point. How things will be audited unless accounts are kept systematically according to the scientific accounting system? Scientific keeping of accounts is tested by the trial balance and balance sheet.

GBC does not mean to control a center. GBC means to see that the activities of a center go on nicely. I do not know why Tamala is exercising his absolute authority. That is not the business of GBC. The president, treasurer and secretary are responsible for managing the center. GBC is to see that things are going nicely but not to exert absolute authority. That is not in the power of GBC. Tamala should not do like that. The GBC men cannot impose anything on the men of a center without consulting all of the GBC members first. A GBC member cannot go beyond the jurisdiction of his power. We are in the experimental stage but in the next meeting of the GBC members they should form a constitution how the GBC members manage the whole affair. But it is a fact that the local president is not under the control of the GBC. Yes, for improvement of situations such as this I must be informed of everything.</div>
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