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[[Category:training|2]]
[[Category:Acarya - Devotees of God|2]]
[[Category:Spiritual Master and Training‎|2]]
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>

<div class="quote" book="SB" link="SB 1.12.35" link_text="SB 1.12.35, Purport">
<div class="heading">One must be twice-born by proper training and initiation from the bona fide ācārya.</div>

<div class="text">'''[[Vanisource:SB 1.12.35|SB 1.12.35, Purport]]:''' Lord Śrī Kṛṣṇa was invited by Mahārāja Yudhiṣṭhira to look into the supervision of the performances of yajña, and the Lord, to abide by the orders of His elderly cousin, caused the performance of yajñas by learned twice-born brāhmaṇas. Simply taking birth in the family of a brāhmaṇa does not make one qualified to perform yajñas. One must be twice-born by proper training and initiation from the bona fide ācārya. The once-born scions of brāhmaṇa families are equal with the once-born śūdras, and such brahma-bandhus, or unqualified once-born scions, must be rejected for any purpose of religious or Vedic function. Lord Śrī Kṛṣṇa was entrusted to look after this arrangement, and perfect as He is, He caused the yajñas to be performed by the bona fide twice-born brāhmaṇas for successful execution.</div>
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<div class="sub_section" id="SB_Canto_10.1_to_10.13" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3></div>

<div class="quote" book="SB" link="SB 10.2.31" link_text="SB 10.2.31, Purport">
<div class="heading">After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, or ācārya, who trains the devotee in the suitable ways to render service according to the circumstances so that the Supreme Personality of Godhead will accept the service.</div>

<div class="text">'''[[Vanisource:SB 10.2.31|SB 10.2.31, Purport]]:''' One can achieve the seed of bhakti-latā, devotional service, by the mercy of guru and Kṛṣṇa. The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service, which Kṛṣṇa accepts from a candidate who wants to be successful in going back home, back to Godhead. After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, or ācārya, who trains the devotee in the suitable ways to render service according to the circumstances so that the Supreme Personality of Godhead will accept the service. This makes it easier for the candidate to reach the ultimate destination. The ācārya's duty, therefore, is to find the means by which devotees may render service according to references from śāstra.</div>
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<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>

<div class="quote" book="CC" link="CC Madhya 12.135" link_text="CC Madhya 12.135, Purport">
<div class="heading">Those who are engaged as ācāryas must learn from Śrī Caitanya Mahāprabhu how to train devotees by personal example.</div>

<div class="text">'''[[Vanisource:CC Madhya 12.135|CC Madhya 12.135, Purport]]:''' By His practical activity, Śrī Caitanya Mahāprabhu informed us how to cleanse our hearts. Once the heart is cleansed, we should invite Lord Śrī Kṛṣṇa to sit down, and we should observe the festival by distributing prasādam and chanting the Hare Kṛṣṇa mahā-mantra. Śrī Caitanya Mahāprabhu used to teach every devotee by His personal behavior. Everyone who spreads the cult of Śrī Caitanya Mahāprabhu accepts a similar responsibility. The Lord was personally chastising and praising individuals in the course of the cleaning, and those who are engaged as ācāryas must learn from Śrī Caitanya Mahāprabhu how to train devotees by personal example. The Lord was very pleased with those who could cleanse the temple by taking out undesirable things accumulated within. This is called anartha-nivṛtti, cleansing the heart of all unwanted things. Thus the cleansing of the Guṇḍicā-mandira was conducted by Śrī Caitanya Mahāprabhu to let us know how the heart should be cleansed and soothed to receive Lord Śrī Kṛṣṇa and enable Him to sit within the heart without disturbance.</div>
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<div class="quote" book="CC" link="CC Madhya 25.267" link_text="CC Madhya 25.267, Purport">
<div class="heading">This is the way an ācārya should train his disciples. Not only should he describe the bhāgavata cult personally, but he should also train his disciples to speak on this sublime subject.</div>

<div class="text">'''[[Vanisource:CC Madhya 25.267|CC Madhya 25.267, Purport]]:''' Śrī Caitanya Mahāprabhu, as an ideal teacher, or ācārya, explained Śrīmad-Bhāgavatam very elaborately Himself. He sometimes also empowered His devotees to speak while He listened. This is the way an ācārya should train his disciples. Not only should he describe the bhāgavata cult personally, but he should also train his disciples to speak on this sublime subject.</div>
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<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

<div class="sub_section" id="Nectar_of_Devotion" text="Nectar of Devotion"><h3>Nectar of Devotion</h3></div>

<div class="quote" book="OB" link="NOD Preface" link_text="Nectar of Devotion Preface">
<div class="heading">In the beginning one is trained according to the principles of regulation under the guidance of the ācārya, or spiritual master.</div>

<div class="text">'''[[Vanisource:NOD Preface|Nectar of Devotion Preface]]:''' When the purified senses are employed in the service of the Lord, one becomes situated in bhakti-rasa life, and any action performed for the satisfaction of Kṛṣṇa in this transcendental bhakti-rasa stage of life can be relished perpetually. When one is thus engaged in devotional service, all varieties of rasas, or mellows, turn into eternity. In the beginning one is trained according to the principles of regulation under the guidance of the ācārya, or spiritual master, and gradually, when one is elevated, devotional service becomes automatic and spontaneous eagerness to serve Kṛṣṇa. There are twelve kinds of rasas, as will be explained in this book, and by renovating our relationship with Kṛṣṇa in five primary rasas we can live eternally in full knowledge and bliss.</div>
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<div class="sub_section" id="Krsna,_The_Supreme_Personality_of_Godhead" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3></div>

<div class="quote" book="OB" link="KB 45" link_text="Krsna Book 45">
<div class="heading">One is not considered a perfectly cultured man without being initiated and trained by an ācārya.</div>

<div class="text">'''[[Vanisource:KB 45|Krsna Book 45]]:''' According to Vedic culture, every respectable family has an ācārya, or spiritual master. One is not considered a perfectly cultured man without being initiated and trained by an ācārya. It is said, therefore, that one who has approached an ācārya is actually in perfect knowledge. Lord Kṛṣṇa and Lord Balarāma are the Supreme Personality of Godhead, the master of all education and knowledge. There was no need for Them to accept a spiritual master, or ācārya, yet for the instruction of ordinary men They also accepted a spiritual master for advancement in spiritual knowledge.</div>
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<div class="quote" book="OB" link="KB 45" link_text="Krsna Book 45">
<div class="heading">It is customary, after being initiated in the Gāyatrī mantra, for one to live away from home for some time under the care of the ācārya, to be trained in spiritual life.</div>

<div class="text">'''[[Vanisource:KB 45|Krsna Book 45]]:''' It is customary, after being initiated in the Gāyatrī mantra, for one to live away from home for some time under the care of the ācārya, to be trained in spiritual life. During this period, one has to work under the spiritual master as an ordinary menial servant. There are many rules and regulations for a brahmacārī living under the care of an ācārya, and Kṛṣṇa and Balarāma strictly followed those regulative principles while living under the instruction of their spiritual master, Sāndīpani Muni, who was a resident of Avantīpura, in the northern Indian district of Ujjain. According to scriptural injunctions, a spiritual master should be respected and regarded on an equal level with the Supreme Personality of Godhead.</div>
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<div class="sub_section" id="Light_of_the_Bhagavata" text="Light of the Bhagavata"><h3>Light of the Bhagavata</h3></div>

<div class="quote" book="OB" link="LOB 44" link_text="Light of the Bhagavata 44">
<div class="heading">The sons of kings were trained under the guidance of a good brāhmaṇa-ācārya just as the Pāṇḍavas and the Kauravas were put under the instruction of the qualified brāhmaṇa professor Śrī Droṇācārya.</div>

<div class="text">'''[[Vanisource:LOB 44|Light of the Bhagavata 44]]:''' In this age of Kali the people want their own government, because the kings have become corrupt. Formerly it was not like that. The sons of kings were trained under the guidance of a good brāhmaṇa-ācārya just as the Pāṇḍavas and the Kauravas were put under the instruction of the qualified brāhmaṇa professor Śrī Droṇācārya. Princes were rigidly trained in politics, economics, the military arts, ethics and morality, the sciences, and, above all, devotional service to the Lord. Only after such good training were the princes allowed to be enthroned. When such a prince became king, then too he was guided by the advice of good brāhmaṇas. Even in the Middle Ages, Mahārāja Candragupta was guided by the learned brāhmaṇa Cāṇakya Paṇḍita.</div>
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on BG 4.15 -- Bombay, April 4, 1974" link_text="Lecture on BG 4.15 -- Bombay, April 4, 1974">
<div class="heading">Saṁskāra means the sacred thread is the symbol. It is offered by the ācārya. It is the certificate that "This boy has been trained up as a brāhmaṇa."</div>

<div class="text">'''[[Vanisource:Lecture on BG 4.15 -- Bombay, April 4, 1974|Lecture on BG 4.15 -- Bombay, April 4, 1974]]:''' Janmanā, by birth, everyone is śūdra or caṇḍāla. Those who are satisfied that "I have taken birth in my brāhmaṇa family, so now my business is over." No. Janmanā jāyate śūdraḥ. The birth by the father and mother, that is śūdra, that is not brāhmaṇa. Saṁskāra. If a man is born brāhmaṇa, then why there is necessity of sacred thread ceremony? No. That is the saṁskāra. Saṁskāra means the sacred thread is the symbol. It is offered by the ācārya. It is the certificate that "This boy has been trained up as a brāhmaṇa."
Therefore the sacred thread is a symbolic presentation. Not that to purchase one two-paise worth sacred thread and one becomes brāhmaṇa. No.</div>
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<div class="sub_section" id="Philosophy_Discussions" text="Philosophy Discussions"><h3>Philosophy Discussions</h3></div>

<div class="quote" book="Lec" link="Philosophy Discussion on Carl Gustav Jung" link_text="Philosophy Discussion on Carl Gustav Jung">
<div class="heading">That training is given by the spiritual master; therefore one must have, ācāryavān puruṣo veda. One who is under the direction of ācārya, he knows everything about God.</div>

<div class="text">'''[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]:'''
A devotee's consciousness is always drowned in the ocean of the pastimes of the Supreme Lord, unlimited activities, and devotees always think of that activities. Tvad-vīrya-gāyana-mahāmṛta, that is, means that drowned in the ocean of the activities of the Supreme Personality of Godhead. So that is transcendental bliss, and one should learn how to be always merged in the ocean of God consciousness. That training is given by the spiritual master; therefore one must have, ācāryavān puruṣo veda. One who is under the direction of ācārya, he knows everything about God.</div>
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

<div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Room Conversation -- April 22, 1977, Bombay" link_text="Room Conversation -- April 22, 1977, Bombay">
<div class="heading">Yes. I shall choose some guru. I shall say, "Now you become ācārya. You become authorized." I am waiting for that. You become all ācārya. I retire completely. But the training must be complete.</div>

<div class="text">'''[[Vanisource:Room Conversation -- April 22, 1977, Bombay|Room Conversation -- April 22, 1977, Bombay]]:'''

Prabhupāda: What is the use of producing some rascal guru?

Tamāla Kṛṣṇa: Well, I have studied myself and all of your disciples, and it's clear fact that we are all conditioned souls, so we cannot be guru. Maybe one day it may be possible...

Prabhupāda: Hm.

Tamāla Kṛṣṇa: ...but not now.

Prabhupāda: Yes. I shall choose some guru. I shall say, "Now you become ācārya. You become authorized." I am waiting for that. You become all ācārya. I retire completely. But the training must be complete.

Tamāla Kṛṣṇa: The process of purification must be there.

Prabhupāda: Oh, yes, must be there. Caitanya Mahāprabhu wants that. Āmāra ājñāya guru hañā [Cc. Madhya 7.128]. "You become guru." (laughs) But be qualified. Little thing, strictly follower...

Tamāla Kṛṣṇa: Not rubber stamp.

Prabhupāda: Then you'll not be effective. You can cheat, but it will not be effective. Just see our Gauḍīya Maṭha. Everyone wanted to become guru, and a small temple and "guru." What kind of guru? No publication, no preaching, simply bring some foodstuff... My Guru Mahārāja used to say, "Joint mess," a place for eating and sleeping. Amar amar ara takana (?)(Bengali): "Joint mess." He said this.

Tamāla Kṛṣṇa: That word "mess," by that word he meant eating, messing, eating?

Prabhupāda: Yes. Messing, there is a system. Some clerks, they make a small cooperative hotel. In India there are many.</div>
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