View source for Tri-kala-jna

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[[Category:Tri-kala-jna|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB3153_0" class="quote" parent="SB_Canto_3" book="SB" index="583" link="SB 3.15.3" link_text="SB 3.15.3">
<span class="link">[[Vanisource:SB 3.15.3|SB 3.15.3, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The fortunate demigods said: O great one, just see this darkness, which you know very well and which is causing us anxieties. Because the influence of time cannot touch you, there is nothing unmanifest before you.</p>
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<div class="purport text"><p>Brahmā is addressed herein as Vibhu and as the Personality of Godhead. He is the Supreme Personality of Godhead's incarnation of the mode of passion in the material world. He is nondifferent, in the representative sense, from the Supreme Personality of Godhead, and therefore the influence of time cannot affect him. The influence of time, which manifests as past, present and future, cannot touch higher personalities like Brahmā and other demigods. Sometimes demigods and great sages who have attained such perfection are called tri-kāla jña.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB112LondonAugust161971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="7" link="Lecture on SB 1.1.2 -- London, August 16, 1971" link_text="Lecture on SB 1.1.2 -- London, August 16, 1971">
<span class="link">[[Vanisource:Lecture on SB 1.1.2 -- London, August 16, 1971|Lecture on SB 1.1.2 -- London, August 16, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Śrīmad-Bhāgavatam is that proof. As I told you, that 2,500 years ago, or 5,000 years ago Vyāsadeva wrote about Lord Buddha's appearance. Still, there is appearance of Kalki from this time, henceforward, after 400,000's of years Kalki will appear. And his name, his father's name, the place where he will appear, that is mentioned in the Bhāgavata. That means tri-kāla-jña. Mahā-muni, he is liberated. He is incarnation of God. He knows past, present, future, and everything. That knowledge is perfect. One who knows past, present, and future perfectly, we should take knowledge from him. That is our Kṛṣṇa consciousness movement, that we don't accept any knowledge from a person who is defective in so many ways.</p>
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<div id="LectureonSB1320LosAngelesSeptember251972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="117" link="Lecture on SB 1.3.20 -- Los Angeles, September 25, 1972" link_text="Lecture on SB 1.3.20 -- Los Angeles, September 25, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.3.20 -- Los Angeles, September 25, 1972|Lecture on SB 1.3.20 -- Los Angeles, September 25, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So one has to take this Vedic culture to make his life perfect, and... Of course, formerly the brāhmaṇas were so strong. That... they did not like to govern directly. They used to live in the forest, cultivating spiritual knowledge, writing books. They had no interest in taking charge of government. No. They never stood for election. There was no election. So kṣatriya-rudhira. So He purified this earth, the surface of the earth, by washing it by the blood of these kṣatriyas. This is the incarnation of Jamadagni, or Paraśurāma. Paraśurāma. Some of the sages, saintly persons, are still living. Still living. They are tri-kāla-jña. They have no past, present, future. When this whole universe will be annihilated, then they will go to Vaikuṇṭha or spiritual world personally. So Paraśurāma, Vyāsadeva, and many others, they are supposed to be still living.</p>
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<div id="LectureonSB1324LosAngelesSeptember291972_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="121" link="Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972" link_text="Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972|Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these words are significant. Bhaviṣyati. Bhaviṣyati means "in future He will appear." Other avatāras, just like Lord Rāmacandra, Kṛṣṇa, They have been described that "He appeared for doing this work." Similarly, in future also, who will appear, that is also listed. So no pseudo incarnation can come in, because past, present, future, everything is described there. Bhaviṣyati. This Bhāgavata-grantha, śāstra, was written five thousand years ago. Now five thousand years ago there was no Buddha. But in future He will come, and that is mentioned here: bhaviṣyati. Not only Buddha's name only, but His mother's name and the place where He would appear. This is called śāstra. No speculation. Fact. Either past, present, or future, it doesn't matter. Tri-kāla-jña.</p>
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<div id="LectureonSB1325LosAngelesSeptember301972_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="122" link="Lecture on SB 1.3.25 -- Los Angeles, September 30, 1972" link_text="Lecture on SB 1.3.25 -- Los Angeles, September 30, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.3.25 -- Los Angeles, September 30, 1972|Lecture on SB 1.3.25 -- Los Angeles, September 30, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One Mr. Yaśi (Joshi) corresponds with us. So the Josha, or Joshi, this title is already there. So they are brāhmaṇas. Here, all the descriptions are not there, but in other place, all the descriptions are there. Not only his father's name, name, His village or the place, Sambhal. There is still a place Sambhalpur in India. So everything is there. We should not be misled that "Here is another avatāra, here is another avatāra, here is... So many avatāras." No. So this is called śāstra: what will happen after 400,000's of years, that is mentioned. Future. Just like Lord Buddha's name was there. Bhaviṣyati yuga-sandhyāyām. Bhaviṣyati. Bhaviṣyati means "He will come." He was not visible. This is śāstra. Śāstra means tri-kāla-jña. The writer of śāstra should be a full cognizant of past, present, and future. That is called unmistakable. Past, present, and future. Kṛṣṇa says in the Bhagavad-gītā that "I know past, present, and future."</p>
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<div id="LectureonSB11546LosAngelesDecember241973_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="313" link="Lecture on SB 1.15.46 -- Los Angeles, December 24, 1973" link_text="Lecture on SB 1.15.46 -- Los Angeles, December 24, 1973">
<span class="link">[[Vanisource:Lecture on SB 1.15.46 -- Los Angeles, December 24, 1973|Lecture on SB 1.15.46 -- Los Angeles, December 24, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This description of the Kali-yuga is given in the Śrīmad-Bhāgavatam. This is called śāstra. This Śrīmad-Bhāgavatam was written five thousand years ago when the Kali-yuga was to begin. Now, what will happen in future, everything is given there. Śāstra means... That is...Therefore we accept śāstra. Tri-kāla-jña. The śāstrakāra, or the compiler of the śāstra, must be liberated person so that he can describe past, present and future. In the Śrīmad-Bhāgavatam you will find so many things which was told to be happening in future. Just like in the Śrīmad-Bhāgavatam there is mention of Lord Buddha's appearance. Similarly, there is mention of Lord Kalki's appearance. There is mention of Lord Caitanya's appearance, although it was written five thousand years ago. Tri-kāla-jña. Know, they know what is past, present and future.</p>
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<div id="LectureonSB6148DallasJuly301975_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="682" link="Lecture on SB 6.1.48 -- Dallas, July 30, 1975" link_text="Lecture on SB 6.1.48 -- Dallas, July 30, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.48 -- Dallas, July 30, 1975|Lecture on SB 6.1.48 -- Dallas, July 30, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In every city the district magistrate, not all the people are brought there, only the criminals. So he is so powerful that through his mind he can see the past and the future, tri-kāla-jñā, by mind. And because he is so powerful, he is addressed here as Bhagavān. I have several times explained, Bhagavān means the most powerful, full of opulences. So those who are in charge of departmental affairs within this universal kingdom, they are also sometimes addressed as Bhagavān. And Aja, Aja is Brahmā. Aja means who does not take birth. So Brahmā also did not take birth like ordinary human being. He sprouted like the lotus flower from the abdomen of Mahā Viṣṇu..., Garbhodakaśāyī Viṣṇu. Therefore he is called Aja or Svāyambhu, Svāyambhu: "personally born, not through the womb of the mother." Brahmā was not born through the womb of mother; therefore he is called bhagavān ajaḥ.</p>
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<div id="LectureonSB6148DetroitJune141976_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="683" link="Lecture on SB 6.1.48 -- Detroit, June 14, 1976" link_text="Lecture on SB 6.1.48 -- Detroit, June 14, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.48 -- Detroit, June 14, 1976|Lecture on SB 6.1.48 -- Detroit, June 14, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is called tri-kala-jña: past, present and future. So Yamarāja or Lord Brahmā or great personalities, they, even great sages, saintly persons, they know the three features of time. Just like yesterday I told you that there is an astrological system; immediately they will speak what I was in my previous life, what I am now and what will be my future life. So Yamarāja is not ordinary person. He is given in charge; he is also one of the authorities out of twelve authorities. Baliḥ vaiyāsakir vayam. He is one of the authorities about religious performances. So he knows everything even from within his mind, manasaiva pūrva-rūpaṁ vipaśyati, what this person was in the past, because everything is going on exactly on the rulings of the prakṛti, material nature. It cannot be changed.</p>
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<div id="LectureonSB1221SanFranciscoMarch181968_7" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="870" link="Lecture on SB 12.2.1 -- San Francisco, March 18, 1968" link_text="Lecture on SB 12.2.1 -- San Francisco, March 18, 1968">
<span class="link">[[Vanisource:Lecture on SB 12.2.1 -- San Francisco, March 18, 1968|Lecture on SB 12.2.1 -- San Francisco, March 18, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the point is that five thousand years ago the things which were written for this age, how they are coming to be true in our experience. That is the point: how they could see past, present, and future so nicely. The sages were known as tri-kāla-jñā. Tri means three. There is almost similarity, tri and three. Tri is Sanskrit, and three is English or Latin, but there is similarity. Tri-kāla-jñā. Tri means three, and kāla means time. Time is experienced by three ways: past, present and future. Time limitation, past, present and... Whenever you speak of time, it is past, present or future. So the sages in those days were tri-kāla-jñā. Tri-kāla-jñā means they could understand, they could know what was in the past, what there shall be in the future, and what is at present. Just like in the Bhagavad-gītā Kṛṣṇa says, "My Dear Arjuna, you, Me, I, and all these kings and soldiers who have assembled in this battlefield, they were all individuals, and we are still individual. And in this past, in the future, we shall all remain individuals." That past, present, and future, he explained. Another place Kṛṣṇa says, vedāhaṁ samatītāni ([[Vanisource:BG 7.26 (1972)|BG 7.26]]). Atītāni, atītāni means past. Vartamānāni ca, "and present." So that is yogic power. One can know past, present, and future.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="RotaryClubLectureHyderabadNovember291972_0" class="quote" parent="General_Lectures" book="Lec" index="123" link="Rotary Club Lecture -- Hyderabad, November 29, 1972" link_text="Rotary Club Lecture -- Hyderabad, November 29, 1972">
<span class="link">[[Vanisource:Rotary Club Lecture -- Hyderabad, November 29, 1972|Rotary Club Lecture -- Hyderabad, November 29, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In America and Europe and other countries there are many translations. But the Bhagavad-gītā, such translation is taken as a mental speculation. They do not take it seriously that this, "This is the statement by the Supreme Personality of Godhead, and it cannot be commented with my poor knowledge. What I am in comparison to Kṛṣṇa? He is tri-kāla-jña. He knows present, past, future, everything. What do I know? So my interpretation..." Just like "Kurukṣetra means this body," or "The five Pāṇḍavas means the five senses." If we interpret in that way, Bhagavad-gītā, according to our whims, we'll never understand what is the purport of Bhagavad-gītā. We have to learn Bhagavad-gītā as it is; otherwise, we'll miss the opportunity. Just like Kurukṣetra. Kurukṣetra is still there, existing. Everyone, you know.</p>
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<div id="RotaryClubLectureAhmedabadDecember81972ThePresentNeedofHumanSociety_1" class="quote" parent="General_Lectures" book="Lec" index="125" link="Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society'" link_text="Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society'">
<span class="link">[[Vanisource:Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society'|Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society']]: </span><div style="display: inline;" class="text"><p style="display: inline;">According to our Vedic calculation, this is called Kali-yuga. Kali means disagreement and fighting, kālaḥ. So in this age, a slight disagreement will cause some fighting, some misunderstanding. And practically, this is the age of misguidance; therefore it is called Kali-yuga. So in different Purāṇas, the symptoms of Kali-yuga is described. Śāstra. Śāstra means tri-kāla-jña. Śāstra is not ordinary book. Therefore our Vedic literatures are known as apauruṣeya, "not written by ordinary human being." Ordinary human being, who is called, according to śāstra, conditioned souls, they are conditioned by so many, nature's law. So the imperfectness of the conditioned soul are described as that a conditioned soul is sure to commit mistake; however great he may be, he'll commit mistake. And... "To err is human," they say. And he may be illusioned. Not may be. He's illusioned. Illusioned means accepting something for something else.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="CarConversationfromAirportJuly31975Chicago_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="121" link="Car Conversation from Airport -- July 3, 1975, Chicago" link_text="Car Conversation from Airport -- July 3, 1975, Chicago">
<span class="link">[[Vanisource:Car Conversation from Airport -- July 3, 1975, Chicago|Car Conversation from Airport -- July 3, 1975, Chicago]]: </span><div class="text"><p style="display: inline;">Brahmānanda: They say because it's not possible by ordinary means to predict a person's birth, because Lord Buddha is mentioned in Śrīmad-Bhāgava...</p>
<p>Prabhupāda: Still there is a science, Bhṛgu-saṁhitā, which will give you prediction of your next birth. Still there is science, Bhṛgu-saṁhitā. He'll give you description of three lives: your past life, present life, and future life. Bhṛgu-saṁhitā. (break) ...Bhāgavata it is said bhaviṣyati. Kikaṭeṣu bhaviṣyati. Bhaviṣyati means "He will appear." Why it is not possible? You haven't got that knowledge, that is another thing. But it is possible. (break) ...one word: tri-kāla-jñā. Tri-kāla-jñā means "one who knows past, present, and future." Kṛṣṇa says, vedāhaṁ samatītāni ([[Vanisource:BG 7.26 (1972)|BG 7.26]]). "I know everything past, present..."</p>
<p>Brahmānanda: Equally, He says. Sama tītāni. He knows the past, the present and the future.</p>
<p>Prabhupāda: And He says in another place, "It is not that we were not existing in the past, and neither it is that we shall not exist in the future." So this is past, present, future. Tri-kāla-jñā.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationandReadingfromSrimadBhagavatamCanto1and12June251976NewVrindaban_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="161" link="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban" link_text="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban">
<span class="link">[[Vanisource:Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban|Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Pradyumna: Says Śrīmad-Bhāgavatam is the topmost theological science, therefore it can react on the layman as medicinal doses?</p>
<p>Prabhupāda: If they simply hear, it will act as medicine.</p>
<p>Devotee (1): Vyāsadeva is called tri-kala-jñā—he sees past, present and future. How is it that he sees the future, Śrīla Prabhupāda?</p>
<p>Prabhupāda: (microphone rattling) Just like common business. Bring that black (indistinct) Bhāgavata. Five thousand years before Bhāgavatam was written, and so many foretelling are there. (microphone rattling-indistinct) If you like, you can keep...</p>
<p>Devotee: (indistinct)</p>
<p>Prabhupāda: Twelfth Canto, Third Chapter.</p>
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<div id="RoomConversationandReadingfromSrimadBhagavatamCanto1and12June251976NewVrindaban_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="161" link="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban" link_text="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban">
<span class="link">[[Vanisource:Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban|Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Dayā, mercifulness. People will have no mercy. It has already begun. If somebody is attacked, being killed, nobody takes care; he goes in his own way. There is no mercy. There is no mercy to the animals. Now there is no mercy even to one child, one's own child, they killing. Just see how degraded, dayā. What to speak of no dayā, no mercy for the animals—all right, you are not so advanced—but the mother's mercy to the child will be diminished. This is foretelling. This is called tri-kala-jñā. Who expected that mother will kill the child? But Vyāsadeva, five thousand years ago, said, "Yes, mercy will be reduced." Then?</p>
<p>Pradyumna: Āyur.</p>
<p>Prabhupāda: Āyur, duration of life. The maximum duration of life in Kali-yuga is hundred years, but who is living hundred years? It is being reduced, and it will be so reduced that if a man would live twenty years, he is an old man. It will come to that stage. Now it reducing, from hundred years to ninety years to eighty years.</p>
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<div id="RoomConversationandReadingfromSrimadBhagavatamCanto1and12June251976NewVrindaban_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="161" link="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban" link_text="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban">
<span class="link">[[Vanisource:Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban|Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Pradyumna: Smṛtiḥ.</p>
<p>Prabhupāda: And memory. It will reduce. Just see, compare everything, religiosity and the power of mercifulness, pardoning, truthfulness, cleanliness, bodily strength, duration of life—they're all reduced. Now who can say it is not reduced? Can you say? This is called tri-kala-jñā. Tatas, what is that? Cānu-dinaṁ rājan?</p>
<p>Pradyumna:</p>
:tataś cānu-dinaṁ dharmaḥ
:satyaṁ śaucaṁ kṣamā dayā
:kālena balinā rājan
:naṅkṣyaty āyur balaṁ smṛtiḥ
<p>Prabhupāda: Kālena, in due course of time, all these items, there are eight items it will be reducing, reducing, reducing, reducing, reducing so much. So what is that?</p>
<p>Devotee (2): They say that men are living longer now compared to five hundred or six hundred years ago.</p>
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