View source for Your real enemies are your senses

<div id="compilation">
<div id="facts">
{{terms|"your real enemies are your senses"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|14Nov09}}
{{last|14Nov09}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Your]]
[[Category:Real]]
[[Category:Enemy]]
[[Category:Senses]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB11623HawaiiJanuary191974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="340" link="Lecture on SB 1.16.23 -- Hawaii, January 19, 1974" link_text="Lecture on SB 1.16.23 -- Hawaii, January 19, 1974">
<div class="heading">So Kṛṣṇa knows everything. How can you cheat Kṛṣṇa, by so-called forest-going? Because your enemy, your senses have gone with you. So how you can get out by going to the forest? Because your real enemies are your senses. So the enemies, you cannot escape. They'll force you again to these material activities. So what is the use of going to the forest? It is simply show, make show. It has no value.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.16.23 -- Hawaii, January 19, 1974|Lecture on SB 1.16.23 -- Hawaii, January 19, 1974]]: </span><div class="text"><p style="display: inline;">Sudāmā: Śrīla Prabhupāda, then if I have Kṛṣṇa's name and I understand that it is Kṛṣṇa, then can I take it and go to the forest?</p>
<p>Prabhupāda: Eh?</p>
<p>Sudāmā: Can I take Kṛṣṇa's name and go to the forest and be...</p>
<p>Prabhupāda: No, you can go to the forest. That is your interest. But if you try to distribute Kṛṣṇa's name, that is more, I mean, valuable work. Because if you go to the forest, you take interest of yourself. But Kṛṣṇa wants that you take interest for others also. That is greater service. Just like a soldier, he's also patriot, and another man is patriot. But the soldier who goes to fight forward for the state, his service is greater than this man. Because he has to face so many dangers for the country. Therefore during time of war, the government takes care of the soldiers first and the civilians, their eating, their supply is controlled. But the soldier's supply is never controlled because he is giving good, better service to the state. So you can go to the forest for your own interest. That is also good. But better work is to push forward Kṛṣṇa's name. That is better service.</p>
<p>Kṛṣṇa-caitanya: Śrīla Prabhupāda, does that please you more?</p>
<p>Prabhupāda: Eh?</p>
<p>Kṛṣṇa-caitanya: Does that please you more?</p>
<p>Prabhupāda: Yes, that will please Kṛṣṇa. I have already... Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ ([[Vanisource:BG 18.69 (1972)|BG 18.69]]). Those who are in the preaching work, they are very much recognized by Kṛṣṇa. He says, "Nobody is dearer than him, one who is preaching, engaged in the preaching." You see in the Bhagavad-gītā. So those who have stopped preaching work and easy-going imitation, that is not very good. Because how far he's advanced? Because he goes to the forest and he'll think of woman and money, what is the use? By his action, it will be proved. The same way, taking rest, sleeping, and doing everything whimsically. So Kṛṣṇa knows everything. How can you cheat Kṛṣṇa, by so-called forest-going? Because your enemy, your senses have gone with you. So how you can get out by going to the forest? Because your real enemies are your senses. So the enemies, you cannot escape. They'll force you again to these material activities. So what is the use of going to the forest? It is simply show, make show. It has no value. Chant Hare Kṛṣṇa.</p>
</div>
</div>
</div>