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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with '

{{terms|"Abhaya means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|02Nov12}} {{last|02Nov12}} {{totals_by_section|BG=0|…'

2012-11-02T08:44:31Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Abhaya means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|02Nov12}} {{last|02Nov12}} {{totals_by_section|BG=0|…'

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Fearlessness]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB795MayapurFebruary121976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="790" link="Lecture on SB 7.9.5 -- Mayapur, February 12, 1976" link_text="Lecture on SB 7.9.5 -- Mayapur, February 12, 1976">
<div class="heading">Abhaya means it doesn't vanquish. There is no expenditure, it is increasing.
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<span class="link">[[Vanisource:Lecture on SB 7.9.5 -- Mayapur, February 12, 1976|Lecture on SB 7.9.5 -- Mayapur, February 12, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In Kali-yuga it is very, very difficult to control the mind, to practice meditation. So there is no use of practicing the so-called meditation. Meditation was possible in the Satya-yuga. Kṛte yad dhyāyato viṣṇum ([[Vanisource:SB 12.3.52|SB 12.3.52]]). That is also Viṣṇu, dhyāyataḥ. To meditate upon Lord Viṣṇu. That was possible in the Satya-yuga. It is not possible in the Kali-yuga, kalau tad dhari-kīrtanāt. Kali-yuga, this is, even the child, (indistinct). Beginning from the child, a small child, one year old, they are taking part. Practically you can see. They are taking flower, offering. It is imitation, but the effect is there, the same. Either you imitate or you do real, effective. Just like if you touch fire, either knowingly or unknowingly, it will act. It will act. Similarly, sv-alpam apy dharmasya, either this child, the children, they imitate the elderly person offering flower, taking prasādam, offering obeisances, they're as good as their father and mother. This is devotional service.</p>
<p>Abhaya, abhaya means it doesn't vanquish. There is no expenditure, it is increasing. Ānandāmbudhi-vardhanam, Caitanya Mahāprabhu says, ceto-darpaṇa-mārjanam, ānandāmbudhi-vardhanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). These transcendental activities, transcendental bliss increases, ānanda ambudhi. Ambudhi means ocean. We have seen ocean, but it does not increase, although it is a very big, vast mass of water. Still when you go to the beach for hundreds year(?), it does not increase. Ānandāmbudhi, the material world, not vardhanam, it is fixed up. When we walk on the beach we are confident that although the Pacific Ocean is a great vast mass of water, but we are certain it cannot come up to this. It is limited by the order of God, "You cannot go beyond this." So there is no vardhanam. The temporary ebb tide, and flow tide, that is another thing, but actually aputra māna acala pratiṣṭhā, but in the spiritual world the ocean of transcendental bliss increases. Therefore it is said that ānandāmbudhi vardhanam.</p>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurporttoBhajahuReManaSanFranciscoMarch161967_0" class="quote" parent="Purports_to_Songs" book="Lec" index="3" link="Purport to Bhajahu Re Mana -- San Francisco, March 16, 1967" link_text="Purport to Bhajahu Re Mana -- San Francisco, March 16, 1967">
<div class="heading">Abhaya means there is no fear, and caraṇa, caraṇa means lotus feet.
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<span class="link">[[Vanisource:Purport to Bhajahu Re Mana -- San Francisco, March 16, 1967|Purport to Bhajahu Re Mana -- San Francisco, March 16, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhajahū re mana śrī-nanda-nandana-abhaya-caraṇāravinda re. Bhaja, bhaja means worship; hu, hello; mana, mind. The poet Govinda dāsa, a great philosopher and devotee of the Lord, he is praying. He is requesting his mind, because mind is the friend and mind is the enemy of everyone. If one can train his mind in Kṛṣṇa consciousness, then he is successful. If he cannot train his mind, then life is failure. Therefore Govinda dāsa, a great devotee of Lord Kṛṣṇa... His very name suggests, Govinda dāsa. Govinda, Kṛṣṇa, and dāsa means servant. This is the attitude of all devotees. They always put, affix this dāsa, means servant. So Govinda dāsa ms praying, "My dear mind, please you try to worship the son of Nanda, who is abhaya-caraṇa, whose lotus feet is secure. There is no fear." Abhaya. Abhaya means there is no fear, and caraṇa, caraṇa means lotus feet. So he is advising his mind, "My dear mind, please you engage yourself in worshiping the fearless lotus feet of the son of Nanda." Bhajahū re mana śrī-nanda-nandana. Nanda-nandana means a son of Nanda Mahārāja, Kṛṣṇa. And His lotus feet is abhaya, fearless. So Govinda dāsa is requesting his mind, "Please be engaged in the transcendental loving service of the lotus feet of Kṛṣṇa."</p>
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<div id="PurporttoBhajahuReManaLosAngelesJanuary71969_1" class="quote" parent="Purports_to_Songs" book="Lec" index="16" link="Purport to Bhajahu Re Mana -- Los Angeles, January 7, 1969" link_text="Purport to Bhajahu Re Mana -- Los Angeles, January 7, 1969">
<div class="heading">Abhaya means fearless. If you take shelter of the lotus feet of Kṛṣṇa then you immediately become fearless.
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<span class="link">[[Vanisource:Purport to Bhajahu Re Mana -- Los Angeles, January 7, 1969|Purport to Bhajahu Re Mana -- Los Angeles, January 7, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Govinda dāsa advises that "You just engage your mind in Kṛṣṇa consciousness. Then mind becomes automatically controlled." If the mind has no chance of being engaged in any other business except Kṛṣṇa consciousness, then he cannot become my enemy. It is automatically my friend. That is the instruction in the Śrīmad-Bhāgavatam: sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18|SB 9.4.18]]). Lord, King Ambarīṣa, he first of all engaged his mind on the lotus feet of Kṛṣṇa. So similarly, here also, Govinda dāsa Ṭhākura, he is asking his mind: "My dear mind, you just engage yourself to the lotus feet of abhaya-caraṇāravinda." Abhaya-caraṇāravinda. That is the name of the lotus feet of Kṛṣṇa. Abhaya means fearless. If you take shelter of the lotus feet of Kṛṣṇa then you immediately become fearless. So he advises "My dear mind, you just engage yourself on the service of the lotus feet of Govinda." Bhajahū re mana śrī-nanda-nandana. He does not say "Govinda." He addresses Kṛṣṇa as "the son of Nanda Mahārāja." "Because that lotus feet is fearless, you will have no more any fear from the attack of māyā."</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationJuly191977Vrndavana_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="228" link="Room Conversation -- July 19, 1977, Vrndavana" link_text="Room Conversation -- July 19, 1977, Vrndavana">
<div class="heading">Abhaya means "There is no fear of death of this child."
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<span class="link">[[Vanisource:Room Conversation -- July 19, 1977, Vrndavana|Room Conversation -- July 19, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: You told the story that one time, because you were accustomed to liking purīs more than capātīs and your mother didn't supply you, you ran upstairs and refused to eat. Then your father came home and became very sorry. And he made your mother cook immediately purīs for you. Was that one of the sto...?</p>
<p>Prabhupāda: Hm. The name was kept Abhaya. Abhaya means "There is no fear of death of this child." In my maternal uncle's house, because I was born on the Nandotsava, they kept my name Nandadulal.</p>
<p>Tamāla Kṛṣṇa: Nandadulal? Why were you called like that?</p>
<p>Prabhupāda: Because I was born in Nandotsava day.</p>
<p>Tamāla Kṛṣṇa: Did they used to call you Nandadulal?</p>
<p>Prabhupāda: Hm. In my maternal uncle's house I was called Nandadulal. Nandu.</p>
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Abhaya means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"Abhaya means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|02Nov12}} {{last|02Nov12}} {{totals_by_section|BG=0|…'

Visnu Murti: Created page with '

{{terms|"Abhaya means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|02Nov12}} {{last|02Nov12}} {{totals_by_section|BG=0|…'