Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T04:13:06Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 04:13, 15 May 2018
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	<div class="heading">To act in that relationship one must perform sādhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jñāna.		<div class="heading">To act in that relationship one must perform sādhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jñāna.
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	<span class="link">[[Vanisource:CC Adi 7.106\|CC Adi 7.106, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As mentioned above, the Vedānta-sūtra consists of four chapters. The first two chapters discuss the relationship of the living entity with the Supreme Personality of Godhead. This is known as sambandha-jñāna, or knowledge of the relationship. The third chapter describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jñāna. The relationship of the living entity with the Supreme Lord is described by Śrī Caitanya Mahāprabhu: jīvera "svarūpa" haya kṛṣṇera "nitya-dāsa". "The living entity is an eternal servant of Kṛṣṇa, the Supreme God." ([[Vanisource:CC Madhya 20.108\|CC Madhya 20.108]]) Therefore, to act in that relationship one must perform sādhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jñāna. The fourth chapter describes the result of such devotional service (prayojana-jñāna). This ultimate goal of life is to go back home, back to Godhead. The words anāvṛttiḥ śabdāt in the Vedānta-sūtra indicate this ultimate goal.</p>		<span class="link">[[Vanisource:CC Adi 7.106\|CC Adi 7.106, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As mentioned above, the Vedānta-sūtra consists of four chapters. The first two chapters discuss the relationship of the living entity with the Supreme Personality of Godhead. This is known as sambandha-jñāna, or knowledge of the relationship. The third chapter describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jñāna. The relationship of the living entity with the Supreme Lord is described by Śrī Caitanya Mahāprabhu: jīvera "svarūpa" haya kṛṣṇera "nitya-dāsa". "The living entity is an eternal servant of Kṛṣṇa, the Supreme God." ([[Vanisource:CC Madhya 20.108-109\|CC Madhya 20.108]]) Therefore, to act in that relationship one must perform sādhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jñāna. The fourth chapter describes the result of such devotional service (prayojana-jñāna). This ultimate goal of life is to go back home, back to Godhead. The words anāvṛttiḥ śabdāt in the Vedānta-sūtra indicate this ultimate goal.</p>
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	<div class="heading">When one is convinced about this relationship, which is called sambandha, he then acts accordingly. That is called abhidheya.		<div class="heading">When one is convinced about this relationship, which is called sambandha, he then acts accordingly. That is called abhidheya.
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	<span class="link">[[Vanisource:CC Adi 7.142\|CC Adi 7.142, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By the practice of devotional service, beginning with hearing and chanting, the impure heart of a conditioned soul is purified, and thus he can understand his eternal relationship with the Supreme Personality of Godhead. That eternal relationship is described by Śrī Caitanya Mahāprabhu: jīvera "svarūpa" haya kṛṣṇera "nitya-dāsa." ([[Vanisource:CC Madhya 20.108\|CC Madhya 20.108]]). "The living entity is an eternal servitor of the Supreme Personality of Godhead." When one is convinced about this relationship, which is called sambandha, he then acts accordingly. That is called abhidheya.</p>		<span class="link">[[Vanisource:CC Adi 7.142\|CC Adi 7.142, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By the practice of devotional service, beginning with hearing and chanting, the impure heart of a conditioned soul is purified, and thus he can understand his eternal relationship with the Supreme Personality of Godhead. That eternal relationship is described by Śrī Caitanya Mahāprabhu: jīvera "svarūpa" haya kṛṣṇera "nitya-dāsa." ([[Vanisource:CC Madhya 20.108-109\|CC Madhya 20.108]]). "The living entity is an eternal servitor of the Supreme Personality of Godhead." When one is convinced about this relationship, which is called sambandha, he then acts accordingly. That is called abhidheya.</p>
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	<div class="heading">So Vedic literature means sambandha, abhidheya, and prayojana. That is to be studied in the human form of life.		<div class="heading">So Vedic literature means sambandha, abhidheya, and prayojana. That is to be studied in the human form of life.
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	<span class="link">[[Vanisource:Lecture on BG 4.3 -- Bombay, March 23, 1974\|Lecture on BG 4.3 -- Bombay, March 23, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sambandha, abhidheya, prayojana. Prayojana. Every sambandha, every relationship is made, every action is done with an aim, the goal, the prayojana. So Vedic literature means sambandha, abhidheya, and prayojana. That is to be studied in the human form of life. Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15\|BG 15.15]]). To study Vedas means to understand what is my relation, what is Kṛṣṇa, what I am, and what is my relationship, and how to act in that relationship, and what is the aim of life.</p>		<span class="link">[[Vanisource:Lecture on BG 4.3 -- Bombay, March 23, 1974\|Lecture on BG 4.3 -- Bombay, March 23, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sambandha, abhidheya, prayojana. Prayojana. Every sambandha, every relationship is made, every action is done with an aim, the goal, the prayojana. So Vedic literature means sambandha, abhidheya, and prayojana. That is to be studied in the human form of life. Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). To study Vedas means to understand what is my relation, what is Kṛṣṇa, what I am, and what is my relationship, and how to act in that relationship, and what is the aim of life.</p>
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	<p>Prabhupāda: So society recognizes the sense gratification, whether it is bhidheya or abhidheya?</p>		<p>Prabhupāda: So society recognizes the sense gratification, whether it is bhidheya or abhidheya?</p>
	<p>Indian man: What is bhideya or abhidheya?</p>		<p>Indian man: What is bhideya or abhidheya?</p>
	<p>Prabhupāda: Bhagavad-gītā says, sukham ātyantikaṁ yat tad atīndriya grāhyam ([[Vanisource:BG 6.21\|BG 6.21]]). Bliss which is supreme, that is to be appreciated by atīndriya. Atīndriya means beyond the senses. So those who are indulging in senses, the Tantra indulges in senses. Is that spiritual? That is not spiritual. That is material.</p>		<p>Prabhupāda: Bhagavad-gītā says, sukham ātyantikaṁ yat tad atīndriya grāhyam ([[Vanisource:BG 6.20-23 (1972)\|BG 6.21]]). Bliss which is supreme, that is to be appreciated by atīndriya. Atīndriya means beyond the senses. So those who are indulging in senses, the Tantra indulges in senses. Is that spiritual? That is not spiritual. That is material.</p>
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Alakananda: Created page with '

{{terms|"abhidheya"}} {{notes|}} {{compiler|Alakananda}} {{complete|ALL}} {{first|28Aug10}} {{last|28Aug10}} {{totals_by_section|BG=0|SB=1…'

2010-08-28T22:06:12Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"abhidheya"}} {{notes|}} {{compiler|Alakananda}} {{complete|ALL}} {{first|28Aug10}} {{last|28Aug10}} {{totals_by_section|BG=0|SB=1…'

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Abhidheya - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Alakananda: Created page with ' {{terms|"abhidheya"}} {{notes|}} {{compiler|Alakananda}} {{complete|ALL}} {{first|28Aug10}} {{last|28Aug10}} {{totals_by_section|BG=0|SB=1…'

Alakananda: Created page with '

{{terms|"abhidheya"}} {{notes|}} {{compiler|Alakananda}} {{complete|ALL}} {{first|28Aug10}} {{last|28Aug10}} {{totals_by_section|BG=0|SB=1…'