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	<title>Abhyasa-yogena means - Revision history</title>
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	<updated>2026-09-21T13:46:20Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Abhyasa-yogena_means&amp;diff=752328&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
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		<updated>2018-05-15T04:14:57Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:14, 15 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:yoga|3]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:yoga &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Means...&lt;/ins&gt;|3]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l24&quot;&gt;Line 24:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 24:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Abhyāsa-yogena means practising repeated, abhyāsa-yogena so everything is possible by abhyāsa-yoga.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Abhyāsa-yogena means practising repeated, abhyāsa-yogena so everything is possible by abhyāsa-yoga.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970|Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Hare Kṛṣṇa Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rama Hare Rama... OM (Chanting of verses) This verse is little difficult, (chuckle) so chant and it will come, yes, abhyāsa-yogena, abhyāsa-yogena, Arjuna said that it is impossible for me, so Kṛṣṇa said, abhyāsa-yogena.  Abhyāsa-yogena means practising  repeated, abhyāsa-yogena so everything is possible by abhyāsa-yoga. Yoga, you have heard the name of yoga, practicing is also yoga. abhyāsa-yoga-yuktena cetasā nānya-gāminā  ([[Vanisource:BG 8.8|BG 8.8]]), one who practice. One who practices continually and does not allow the mind to go anywhere he becomes successful. Abhyāsa-yoga-yuktena cetasā nānya-gāminā... (continues chanting verse, etc).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970|Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Hare Kṛṣṇa Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rama Hare Rama... OM (Chanting of verses) This verse is little difficult, (chuckle) so chant and it will come, yes, abhyāsa-yogena, abhyāsa-yogena, Arjuna said that it is impossible for me, so Kṛṣṇa said, abhyāsa-yogena.  Abhyāsa-yogena means practising  repeated, abhyāsa-yogena so everything is possible by abhyāsa-yoga. Yoga, you have heard the name of yoga, practicing is also yoga. abhyāsa-yoga-yuktena cetasā nānya-gāminā  ([[Vanisource:BG 8.8 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 8.8]]), one who practice. One who practices continually and does not allow the mind to go anywhere he becomes successful. Abhyāsa-yoga-yuktena cetasā nānya-gāminā... (continues chanting verse, etc).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sa paryagāc chukram akāyam avraṇam&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sa paryagāc chukram akāyam avraṇam&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:asnāviraṁ śuddham apāpa-viddham&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:asnāviraṁ śuddham apāpa-viddham&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yāthātathyato &amp;#039;rthān vyadadhāc chāśvatībhyaḥ samābhyaḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yāthātathyato &amp;#039;rthān vyadadhāc chāśvatībhyaḥ samābhyaḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:ISO 8|ISO 8]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:ISO 8|ISO 8]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So this verse, you&#039;ll read what is important. &quot;Such person must know in fact the greatest of all, who is unembodied, omniscient...&quot; That is the distinction between God and ourself. We are embodied. This body is different from me; therefore when I leave this body, this body becomes &quot;Dust thou art, dust thou...&quot; That thou means this body. I am not dust. I am spirit soul. So Kṛṣṇa is not embodied. He has no difference between His body and His soul. His soul and body, the same. He does not change His body, because He hasn&#039;t got material body. And because He does not change body, He remembers everything. We change body; therefore we do not remember what had happened in our last birth. We have forgotten who was... Just like even in sleep, when we forget our body, we forget our all, I mean to say, environments. While sleeping or dreaming, you are in a dreamland. You don&#039;t remember even that you have got this body. Every day, every night, this is being experienced. Because this body, I&#039;m not body. The body becomes tired. It sleeps or it is inactive. But as I am, I work, I dream, I go somewhere, I fly, or I go, I create another kingdom, another body, another environment. This we experience every day, every night. It is not difficult to understand. Similarly, in every life, we create a different environment. In this life I may think I am Indian. You may think you are American. Or next life, a different position. Next life, I may not be American, or I may not be Indian. And if I, even I, I become American, I may not be a man. I may be a cow or bull. Then I am sent to the slaughterhouse. You see? This is going on. This is the problem. Always changing bodies. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]). It is serious position. We should very..., take this life very seriously, that &quot;I&#039;m changing my body life after life. I have no fixed position. I do not know where I am put within these 8,400,000 species of life. So I must make a solution.&quot; And that solution is... Kṛṣṇa says, yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6|BG 15.6]]). Mām upetya kaunteya duḥkhālayam aśāśvatam, nāpnuvanti mahātmānaḥ: ([[Vanisource:BG 8.15|BG 8.15]]) &quot;If anyone, some way or other, by developing Kṛṣṇa consciousness, he comes to Me, he hasn&#039;t got any more to go back and accept a material body.&quot; He gets the same body as Kṛṣṇa, sac-cid-ānanda-vigrahaḥ (Bs. 5.1).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So this verse, you&#039;ll read what is important. &quot;Such person must know in fact the greatest of all, who is unembodied, omniscient...&quot; That is the distinction between God and ourself. We are embodied. This body is different from me; therefore when I leave this body, this body becomes &quot;Dust thou art, dust thou...&quot; That thou means this body. I am not dust. I am spirit soul. So Kṛṣṇa is not embodied. He has no difference between His body and His soul. His soul and body, the same. He does not change His body, because He hasn&#039;t got material body. And because He does not change body, He remembers everything. We change body; therefore we do not remember what had happened in our last birth. We have forgotten who was... Just like even in sleep, when we forget our body, we forget our all, I mean to say, environments. While sleeping or dreaming, you are in a dreamland. You don&#039;t remember even that you have got this body. Every day, every night, this is being experienced. Because this body, I&#039;m not body. The body becomes tired. It sleeps or it is inactive. But as I am, I work, I dream, I go somewhere, I fly, or I go, I create another kingdom, another body, another environment. This we experience every day, every night. It is not difficult to understand. Similarly, in every life, we create a different environment. In this life I may think I am Indian. You may think you are American. Or next life, a different position. Next life, I may not be American, or I may not be Indian. And if I, even I, I become American, I may not be a man. I may be a cow or bull. Then I am sent to the slaughterhouse. You see? This is going on. This is the problem. Always changing bodies. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 8.19]]). It is serious position. We should very..., take this life very seriously, that &quot;I&#039;m changing my body life after life. I have no fixed position. I do not know where I am put within these 8,400,000 species of life. So I must make a solution.&quot; And that solution is... Kṛṣṇa says, yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 15.6]]). Mām upetya kaunteya duḥkhālayam aśāśvatam, nāpnuvanti mahātmānaḥ: ([[Vanisource:BG 8.15 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 8.15]]) &quot;If anyone, some way or other, by developing Kṛṣṇa consciousness, he comes to Me, he hasn&#039;t got any more to go back and accept a material body.&quot; He gets the same body as Kṛṣṇa, sac-cid-ānanda-vigrahaḥ (Bs. 5.1).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Abhyasa-yogena_means&amp;diff=451630&amp;oldid=prev</id>
		<title>Visnu Murti: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Abhyasa-yogena means&quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|07Nov12}} {{last|07Nov12}} {{totals_by_secti…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Abhyasa-yogena_means&amp;diff=451630&amp;oldid=prev"/>
		<updated>2012-11-07T07:48:35Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Abhyasa-yogena means&amp;quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|07Nov12}} {{last|07Nov12}} {{totals_by_secti…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Abhyasa-yogena means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Visnu Murti}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|07Nov12}}&lt;br /&gt;
{{last|07Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:yoga|3]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]&lt;br /&gt;
[[Category:Practice|3]]&lt;br /&gt;
[[Category:Repeat|3]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Sri_Isopanisad_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Sri Isopanisad Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Sri Isopanisad Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SriIsopanisadMantra8LosAngelesMay121970_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Sri_Isopanisad_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;16&amp;quot; link=&amp;quot;Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970&amp;quot; link_text=&amp;quot;Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Abhyāsa-yogena means practising repeated, abhyāsa-yogena so everything is possible by abhyāsa-yoga.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970|Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Hare Kṛṣṇa Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rama Hare Rama... OM (Chanting of verses) This verse is little difficult, (chuckle) so chant and it will come, yes, abhyāsa-yogena, abhyāsa-yogena, Arjuna said that it is impossible for me, so Kṛṣṇa said, abhyāsa-yogena.  Abhyāsa-yogena means practising  repeated, abhyāsa-yogena so everything is possible by abhyāsa-yoga. Yoga, you have heard the name of yoga, practicing is also yoga. abhyāsa-yoga-yuktena cetasā nānya-gāminā  ([[Vanisource:BG 8.8|BG 8.8]]), one who practice. One who practices continually and does not allow the mind to go anywhere he becomes successful. Abhyāsa-yoga-yuktena cetasā nānya-gāminā... (continues chanting verse, etc).&amp;lt;/p&amp;gt;&lt;br /&gt;
:sa paryagāc chukram akāyam avraṇam&lt;br /&gt;
:asnāviraṁ śuddham apāpa-viddham&lt;br /&gt;
:kavir manīṣī paribhūḥ svayambhūr&lt;br /&gt;
:yāthātathyato &amp;#039;rthān vyadadhāc chāśvatībhyaḥ samābhyaḥ&lt;br /&gt;
:([[Vanisource:ISO 8|ISO 8]])&lt;br /&gt;
&amp;lt;p&amp;gt;So this verse, you&amp;#039;ll read what is important. &amp;quot;Such person must know in fact the greatest of all, who is unembodied, omniscient...&amp;quot; That is the distinction between God and ourself. We are embodied. This body is different from me; therefore when I leave this body, this body becomes &amp;quot;Dust thou art, dust thou...&amp;quot; That thou means this body. I am not dust. I am spirit soul. So Kṛṣṇa is not embodied. He has no difference between His body and His soul. His soul and body, the same. He does not change His body, because He hasn&amp;#039;t got material body. And because He does not change body, He remembers everything. We change body; therefore we do not remember what had happened in our last birth. We have forgotten who was... Just like even in sleep, when we forget our body, we forget our all, I mean to say, environments. While sleeping or dreaming, you are in a dreamland. You don&amp;#039;t remember even that you have got this body. Every day, every night, this is being experienced. Because this body, I&amp;#039;m not body. The body becomes tired. It sleeps or it is inactive. But as I am, I work, I dream, I go somewhere, I fly, or I go, I create another kingdom, another body, another environment. This we experience every day, every night. It is not difficult to understand. Similarly, in every life, we create a different environment. In this life I may think I am Indian. You may think you are American. Or next life, a different position. Next life, I may not be American, or I may not be Indian. And if I, even I, I become American, I may not be a man. I may be a cow or bull. Then I am sent to the slaughterhouse. You see? This is going on. This is the problem. Always changing bodies. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]). It is serious position. We should very..., take this life very seriously, that &amp;quot;I&amp;#039;m changing my body life after life. I have no fixed position. I do not know where I am put within these 8,400,000 species of life. So I must make a solution.&amp;quot; And that solution is... Kṛṣṇa says, yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6|BG 15.6]]). Mām upetya kaunteya duḥkhālayam aśāśvatam, nāpnuvanti mahātmānaḥ: ([[Vanisource:BG 8.15|BG 8.15]]) &amp;quot;If anyone, some way or other, by developing Kṛṣṇa consciousness, he comes to Me, he hasn&amp;#039;t got any more to go back and accept a material body.&amp;quot; He gets the same body as Kṛṣṇa, sac-cid-ānanda-vigrahaḥ (Bs. 5.1).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
	</entry>
</feed>