Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T04:15:07Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Abhyutthānam means uprising of unnatural activities or unnatural occupation, which is not for him.		<div class="heading">Abhyutthānam means uprising of unnatural activities or unnatural occupation, which is not for him.
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	<span class="link">[[Vanisource:Lecture on BG 4.7 -- Montreal, June 13, 1968\|Lecture on BG 4.7 -- Montreal, June 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now here Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati bhārata ([[Vanisource:BG 4.7\|BG 4.7]]). As soon as there is discrepancy in the discharge of that natural, I mean to say, sequence of the living entity... Abhyutthānam adharmasya. Abhyutthānam means uprising of unnatural activities or unnatural occupation, which is not for him. Abhyutthānam adharmasya tadā, at that time, ātmānam, self, sṛjāmy aham. Sṛjāmy aham means "I descend or appear." Now, this sequence of dharma is explained in the last paragraph, I mean to say, not last, in the last chapter, sixty-seventh verse of the Eighteenth Chapter. The Lord says that sarva-dharmān parityajya ([[Vanisource:BG 18.66\|BG 18.66]]). "You just give up all kinds of occupational duty or religiosity." We have created all kinds of religious formula. So Kṛṣṇa says that "You give up all kinds of religious formula." But what is to be done? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66\|BG 18.66]]). "You just surrender unto Me."</p>		<span class="link">[[Vanisource:Lecture on BG 4.7 -- Montreal, June 13, 1968\|Lecture on BG 4.7 -- Montreal, June 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now here Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati bhārata ([[Vanisource:BG 4.7 (1972)\|BG 4.7]]). As soon as there is discrepancy in the discharge of that natural, I mean to say, sequence of the living entity... Abhyutthānam adharmasya. Abhyutthānam means uprising of unnatural activities or unnatural occupation, which is not for him. Abhyutthānam adharmasya tadā, at that time, ātmānam, self, sṛjāmy aham. Sṛjāmy aham means "I descend or appear." Now, this sequence of dharma is explained in the last paragraph, I mean to say, not last, in the last chapter, sixty-seventh verse of the Eighteenth Chapter. The Lord says that sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). "You just give up all kinds of occupational duty or religiosity." We have created all kinds of religious formula. So Kṛṣṇa says that "You give up all kinds of religious formula." But what is to be done? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). "You just surrender unto Me."</p>
	<p>That means that surrendering unto the Supreme Personality of Godhead is the real religion of the living entity. Not that I like a particular type of faith, that is my religion. Religion means when one is trained how to surrender unto the Supreme Personality of Godhead. That is called religion. And the Śrīmad-Bhāgavatam also gives enunciation of the word dharma, that sa vai puṁsāṁ paro dharmaḥ. That is the best system of religion, sa vai puṁsāṁ paro dharmaḥ. Yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6\|SB 1.2.6]]). By which one is trained to surrender unto the Supreme Personality of Godhead. That is best.</p>		<p>That means that surrendering unto the Supreme Personality of Godhead is the real religion of the living entity. Not that I like a particular type of faith, that is my religion. Religion means when one is trained how to surrender unto the Supreme Personality of Godhead. That is called religion. And the Śrīmad-Bhāgavatam also gives enunciation of the word dharma, that sa vai puṁsāṁ paro dharmaḥ. That is the best system of religion, sa vai puṁsāṁ paro dharmaḥ. Yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6\|SB 1.2.6]]). By which one is trained to surrender unto the Supreme Personality of Godhead. That is best.</p>
	<p>Now you can select your own religion. Either you be a Hindu or Muslim or Mohammedan or Buddhist, whatever you like, Śrīmad-Bhāgavata does not stop you, but it gives you hint what is the purpose of religion. The purpose of religion is to develop your love of Godhead. That is real religion. So here Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7\|BG 4.7]]). As soon as there is decadence of people's love of Godhead... That means when people become forgetful, almost forgetful. Because at least some people remember that there is God. But generally, in this age, they are forgetful. That is dharmasya glāniḥ. And by forgetting God the people cannot be happy. That is also another cause. People are thinking that "God is dead. We have no obligation to God. There is no God." This sort of thinking will never make the people happy. And actually, it is happening. They have become atheistic. The modern civilization is Godless, but people are not happy. Therefore God or His representative comes when people forget his relationship with God.</p>		<p>Now you can select your own religion. Either you be a Hindu or Muslim or Mohammedan or Buddhist, whatever you like, Śrīmad-Bhāgavata does not stop you, but it gives you hint what is the purpose of religion. The purpose of religion is to develop your love of Godhead. That is real religion. So here Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7 (1972)\|BG 4.7]]). As soon as there is decadence of people's love of Godhead... That means when people become forgetful, almost forgetful. Because at least some people remember that there is God. But generally, in this age, they are forgetful. That is dharmasya glāniḥ. And by forgetting God the people cannot be happy. That is also another cause. People are thinking that "God is dead. We have no obligation to God. There is no God." This sort of thinking will never make the people happy. And actually, it is happening. They have become atheistic. The modern civilization is Godless, but people are not happy. Therefore God or His representative comes when people forget his relationship with God.</p>
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Rishab: Created page with '

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2012-10-30T05:54:19Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Abhyutthanam means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section|BG=0…'

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[[Category:Unnatural]]
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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG47MontrealJune131968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="144" link="Lecture on BG 4.7 -- Montreal, June 13, 1968" link_text="Lecture on BG 4.7 -- Montreal, June 13, 1968">
<div class="heading">Abhyutthānam means uprising of unnatural activities or unnatural occupation, which is not for him.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.7 -- Montreal, June 13, 1968|Lecture on BG 4.7 -- Montreal, June 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now here Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati bhārata ([[Vanisource:BG 4.7|BG 4.7]]). As soon as there is discrepancy in the discharge of that natural, I mean to say, sequence of the living entity... Abhyutthānam adharmasya. Abhyutthānam means uprising of unnatural activities or unnatural occupation, which is not for him. Abhyutthānam adharmasya tadā, at that time, ātmānam, self, sṛjāmy aham. Sṛjāmy aham means "I descend or appear." Now, this sequence of dharma is explained in the last paragraph, I mean to say, not last, in the last chapter, sixty-seventh verse of the Eighteenth Chapter. The Lord says that sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]). "You just give up all kinds of occupational duty or religiosity." We have created all kinds of religious formula. So Kṛṣṇa says that "You give up all kinds of religious formula." But what is to be done? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). "You just surrender unto Me."</p>
<p>That means that surrendering unto the Supreme Personality of Godhead is the real religion of the living entity. Not that I like a particular type of faith, that is my religion. Religion means when one is trained how to surrender unto the Supreme Personality of Godhead. That is called religion. And the Śrīmad-Bhāgavatam also gives enunciation of the word dharma, that sa vai puṁsāṁ paro dharmaḥ. That is the best system of religion, sa vai puṁsāṁ paro dharmaḥ. Yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). By which one is trained to surrender unto the Supreme Personality of Godhead. That is best.</p>
<p>Now you can select your own religion. Either you be a Hindu or Muslim or Mohammedan or Buddhist, whatever you like, Śrīmad-Bhāgavata does not stop you, but it gives you hint what is the purpose of religion. The purpose of religion is to develop your love of Godhead. That is real religion. So here Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7|BG 4.7]]). As soon as there is decadence of people's love of Godhead... That means when people become forgetful, almost forgetful. Because at least some people remember that there is God. But generally, in this age, they are forgetful. That is dharmasya glāniḥ. And by forgetting God the people cannot be happy. That is also another cause. People are thinking that "God is dead. We have no obligation to God. There is no God." This sort of thinking will never make the people happy. And actually, it is happening. They have become atheistic. The modern civilization is Godless, but people are not happy. Therefore God or His representative comes when people forget his relationship with God.</p>
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Abhyutthanam means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Abhyutthanam means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section|BG=0…'

Rishab: Created page with '

{{terms|"Abhyutthanam means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section|BG=0…'