Able to destroy - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T04:17:47Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.		<div class="heading">That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.
	</div>		</div>
	<span class="link">[[Vanisource:BG 2.17\|BG 2.17, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.</p>		<span class="link">[[Vanisource:BG 2.17 (1972)\|BG 2.17, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.</p>
	</div>		</div>
	<div class="purport text"><p>This verse more clearly explains the real nature of the soul, which is spread all over the body. Anyone can understand what is spread all over the body: it is consciousness. Everyone is conscious of the pains and pleasures of the body in part or as a whole. This spreading of consciousness is limited within one's own body. The pains and pleasures of one body are unknown to another. Therefore, each and every body is the embodiment of an individual soul, and the symptom of the soul's presence is perceived as individual consciousness. This soul is described as one ten-thousandth part of the upper portion of the hair point in size. The Śvetāśvatara Upaniṣad (5.9) confirms this:</p>		<div class="purport text"><p>This verse more clearly explains the real nature of the soul, which is spread all over the body. Anyone can understand what is spread all over the body: it is consciousness. Everyone is conscious of the pains and pleasures of the body in part or as a whole. This spreading of consciousness is limited within one's own body. The pains and pleasures of one body are unknown to another. Therefore, each and every body is the embodiment of an individual soul, and the symptom of the soul's presence is perceived as individual consciousness. This soul is described as one ten-thousandth part of the upper portion of the hair point in size. The Śvetāśvatara Upaniṣad (5.9) confirms this:</p>
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	<span class="link">[[Vanisource:Lecture on BG 2.17 -- London, August 23, 1973\|Lecture on BG 2.17 -- London, August 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul." (Prabhupāda recites verse in Sanskrit)</p>		<span class="link">[[Vanisource:Lecture on BG 2.17 -- London, August 23, 1973\|Lecture on BG 2.17 -- London, August 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul." (Prabhupāda recites verse in Sanskrit)</p>
	<p>Now it is very clearly enunciated, the nature of the soul. Any sensible man can understand. This is practical. Formerly, all the verses, they were more or less theoretical: dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13\|BG 2.13]]). This is, it may be taken theoretical. Not theoretically, but actually the fact, but still less intelligent cannot understand that there is a soul within this body. But here it is explained very clearly. Avināśi tu tad viddhi. Tat—that thing which is spread all over the body. Avināśi tu tad viddhi, tad—that, avināśi—imperishable. So what is spread all over the body? Consciousness. That is spread all over the body. Everyone can understand that if I pinch any part of my body or your any part of the body, you feel pain. Or similarly, if you get some other facilities, pleasure, so pains and pleasures are felt so long there is consciousness. Any man can understand. And as soon as the consciousness is not there, sometimes we are made unconsciousness by drugs, by chloroform and other anaesthetic medicine, or by nature, unconscious stage.</p>		<p>Now it is very clearly enunciated, the nature of the soul. Any sensible man can understand. This is practical. Formerly, all the verses, they were more or less theoretical: dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). This is, it may be taken theoretical. Not theoretically, but actually the fact, but still less intelligent cannot understand that there is a soul within this body. But here it is explained very clearly. Avināśi tu tad viddhi. Tat—that thing which is spread all over the body. Avināśi tu tad viddhi, tad—that, avināśi—imperishable. So what is spread all over the body? Consciousness. That is spread all over the body. Everyone can understand that if I pinch any part of my body or your any part of the body, you feel pain. Or similarly, if you get some other facilities, pleasure, so pains and pleasures are felt so long there is consciousness. Any man can understand. And as soon as the consciousness is not there, sometimes we are made unconsciousness by drugs, by chloroform and other anaesthetic medicine, or by nature, unconscious stage.</p>
	</div>		</div>
	</div>		</div>

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2010-08-27T23:04:56Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"able to destroy"}} {{notes|}} {{compiler|Matea}} {{complete|ALL}} {{first|27Aug10}} {{last|27Aug10}} {{totals_by_section|BG=1|SB=…'

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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG217_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="56" link="BG 2.17" link_text="BG 2.17">
<div class="heading">That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.
</div>
<span class="link">[[Vanisource:BG 2.17|BG 2.17, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.</p>
</div>
<div class="purport text"><p>This verse more clearly explains the real nature of the soul, which is spread all over the body. Anyone can understand what is spread all over the body: it is consciousness. Everyone is conscious of the pains and pleasures of the body in part or as a whole. This spreading of consciousness is limited within one's own body. The pains and pleasures of one body are unknown to another. Therefore, each and every body is the embodiment of an individual soul, and the symptom of the soul's presence is perceived as individual consciousness. This soul is described as one ten-thousandth part of the upper portion of the hair point in size. The Śvetāśvatara Upaniṣad (5.9) confirms this:</p>
:bālāgra-śata-bhāgasya
:śatadhā kalpitasya ca
:bhāgo jīvaḥ sa vijñeyaḥ
:sa cānantyāya kalpate
<p>"When the upper point of a hair is divided into one hundred parts and again each of such parts is further divided into one hundred parts, each such part is the measurement of the dimension of the spirit soul."</p>
</div>
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3>
</div>
<div id="SB7710_0" class="quote" parent="SB_Canto_7" book="SB" index="264" link="SB 7.7.10" link_text="SB 7.7.10">
<div class="heading">There have been many instances in which demons or nondevotees have attempted to kill a devotee, but they have never been able to destroy a great devotee of the Supreme Personality of Godhead.
</div>
<span class="link">[[Vanisource:SB 7.7.10|SB 7.7.10, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Nārada Muni replied: The child within this woman's womb is faultless and sinless. Indeed, he is a great devotee, a powerful servant of the Supreme Personality of Godhead. Therefore you will not be able to kill him.</p>
</div>
<div class="purport text"><p>There have been many instances in which demons or nondevotees have attempted to kill a devotee, but they have never been able to destroy a great devotee of the Supreme Personality of Godhead. The Lord promises in Bhagavad-gītā (9.31), kaunteya pratijānīhi na me bhaktaḥ praṇaśyati. This is a declaration by the Supreme Personality of Godhead that His devotee cannot be killed by demons. Prahlāda Mahārāja is the vivid example of the truth of this promise. Nārada Muni told the King of heaven, "it would be impossible for you to kill the child, even though you are demigods, and certainly it would be impossible for others."</p>
</div>
</div>
<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
</div>
<div id="SB11619_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3316" link="SB 11.6.19" link_text="SB 11.6.19">
<span class="link">[[Vanisource:SB 11.6.19|SB 11.6.19, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The nectar-bearing rivers of discussions about You, and also the holy rivers generated from the bathing of Your lotus feet, are able to destroy all contamination within the three worlds. Those who are striving for purification associate with the holy narrations of Your glories by hearing them with their ears, and they associate with the holy rivers flowing from Your lotus feet by physically bathing in them.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG217LondonAugust231973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="77" link="Lecture on BG 2.17 -- London, August 23, 1973" link_text="Lecture on BG 2.17 -- London, August 23, 1973">
<div class="heading">"Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul."
</div>
<span class="link">[[Vanisource:Lecture on BG 2.17 -- London, August 23, 1973|Lecture on BG 2.17 -- London, August 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul." (Prabhupāda recites verse in Sanskrit)</p>
<p>Now it is very clearly enunciated, the nature of the soul. Any sensible man can understand. This is practical. Formerly, all the verses, they were more or less theoretical: dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13|BG 2.13]]). This is, it may be taken theoretical. Not theoretically, but actually the fact, but still less intelligent cannot understand that there is a soul within this body. But here it is explained very clearly. Avināśi tu tad viddhi. Tat—that thing which is spread all over the body. Avināśi tu tad viddhi, tad—that, avināśi—imperishable. So what is spread all over the body? Consciousness. That is spread all over the body. Everyone can understand that if I pinch any part of my body or your any part of the body, you feel pain. Or similarly, if you get some other facilities, pleasure, so pains and pleasures are felt so long there is consciousness. Any man can understand. And as soon as the consciousness is not there, sometimes we are made unconsciousness by drugs, by chloroform and other anaesthetic medicine, or by nature, unconscious stage.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
</div>
<div id="LettertoDravidaBombayIndia2April1977_0" class="quote" parent="1977_Correspondence" book="Let" index="79" link="Letter to Dravida -- Bombay, India 2 April,, 1977" link_text="Letter to Dravida -- Bombay, India 2 April,, 1977">
<div class="heading">This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement.
</div>
<span class="link">[[Vanisource:Letter to Dravida -- Bombay, India 2 April,, 1977|Letter to Dravida -- Bombay, India 2 April,, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You may be knowing that we have formed one party of scientists under the leadership of Sriman Svarupa Damodara prabhu. Also we have formed the Bhaktivedanta Institute for organizing scientific presentations of Krishna Consciousness. This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement. Therefore I have got great hope for Svarupa Damodara and his colleagues. I want them to travel vigorously throughout the world to lecture in all universities and other institutions. There is no lack of financial resources and we shall spare nothing to see to this party's success.</p>
<p>His party already consists of Madhava prabhu, Sadaputa prabhu, Ravindra Svarupa prabhu, and himself, and he has approached me that he would like you to help with the editing work as they are publishing scientific papers. In consultation with Ramesvara Maharaja try to have whatever work you are doing assumed by others so that you can free yourself for working with Svarupa Damodara. You may contact Svarupa Damodara, who is returning to America, for more details.</p>
</div>
</div>
<div id="LettertoAmarendraBombay2April1977_1" class="quote" parent="1977_Correspondence" book="Let" index="80" link="Letter to Amarendra -- Bombay 2 April, 1977" link_text="Letter to Amarendra -- Bombay 2 April, 1977">
<div class="heading">This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement.
</div>
<span class="link">[[Vanisource:Letter to Amarendra -- Bombay 2 April, 1977|Letter to Amarendra -- Bombay 2 April, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You may be knowing that we have formed one party of scientists under the leadership of Sriman Svarupa Damodara prabhu. Also we have formed the Bhaktivedanta Institute for organizing scientific presentations of Krishna Consciousness. This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement. Therefore I have got great hope for Svarupa Damodara and his colleagues. I want them to travel vigorously throughout the world to lecture in all universities and other institutions. There is no lack of financial resources and we shall spare nothing to see to this party's success.</p>
<p>Svarupa Damodara has approached me that he likes to have you join him for making arrangements and engagements for his lectures. I know that you are intelligent and very energetic so kindly try to arrange things in consultation with your GBC so that you may be spared for this most important work. You may contact Svarupa Damodara who is returning to America for more details.</p>
</div>
</div>
</div>

Able to destroy - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Matea: Created page with ' {{terms|"able to destroy"}} {{notes|}} {{compiler|Matea}} {{complete|ALL}} {{first|27Aug10}} {{last|27Aug10}} {{totals_by_section|BG=1|SB=…'

Matea: Created page with '

{{terms|"able to destroy"}} {{notes|}} {{compiler|Matea}} {{complete|ALL}} {{first|27Aug10}} {{last|27Aug10}} {{totals_by_section|BG=1|SB=…'