Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T04:34:28Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 04:34, 15 May 2018
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	<div id="BG131_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="28" link="BG 1.31" link_text="BG 1.31">		<div id="BG131_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="28" link="BG 1.31" link_text="BG 1.31">
	<span class="link">[[Vanisource:BG 1.31\|BG 1.31, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Arjuna appears to have even forgotten the moral codes for a kṣatriya. It is said that two kinds of men, namely the kṣatriya who dies directly in front of the battlefield under Kṛṣṇa's personal orders and the person in the renounced order of life who is absolutely devoted to spiritual culture, are eligible to enter into the sun globe, which is so powerful and dazzling. Arjuna is reluctant even to kill his enemies, let alone his relatives. He thinks that by killing his kinsmen there would be no happiness in his life, and therefore he is not willing to fight, just as a person who does not feel hunger is not inclined to cook. He has now decided to go into the forest and live a secluded life in frustration. But as a kṣatriya, he requires a kingdom for his subsistence, because the kṣatriyas cannot engage themselves in any other occupation.</p>		<span class="link">[[Vanisource:BG 1.31 (1972)\|BG 1.31, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Arjuna appears to have even forgotten the moral codes for a kṣatriya. It is said that two kinds of men, namely the kṣatriya who dies directly in front of the battlefield under Kṛṣṇa's personal orders and the person in the renounced order of life who is absolutely devoted to spiritual culture, are eligible to enter into the sun globe, which is so powerful and dazzling. Arjuna is reluctant even to kill his enemies, let alone his relatives. He thinks that by killing his kinsmen there would be no happiness in his life, and therefore he is not willing to fight, just as a person who does not feel hunger is not inclined to cook. He has now decided to go into the forest and live a secluded life in frustration. But as a kṣatriya, he requires a kingdom for his subsistence, because the kṣatriyas cannot engage themselves in any other occupation.</p>
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	<div id="BG316_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="126" link="BG 3.16" link_text="BG 3.16">		<div id="BG316_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="126" link="BG 3.16" link_text="BG 3.16">
	<span class="link">[[Vanisource:BG 3.16\|BG 3.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The mammonist philosophy of "work very hard and enjoy sense gratification" is condemned herein by the Lord. Therefore, for those who want to enjoy this material world, the above-mentioned cycle of performing yajñas is absolutely necessary. One who does not follow such regulations is living a very risky life, being condemned more and more. By nature's law, this human form of life is specifically meant for self-realization, in either of the three ways—namely karma-yoga, jñāna-yoga, or bhakti-yoga. There is no necessity of rigidly following the performances of the prescribed yajñas for the transcendentalists who are above vice and virtue; but those who are engaged in sense gratification require purification by the above mentioned cycle of yajña performances. There are different kinds of activities. Those who are not Kṛṣṇa conscious are certainly engaged in sensory consciousness; therefore they need to execute pious work.</p>		<span class="link">[[Vanisource:BG 3.16 (1972)\|BG 3.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The mammonist philosophy of "work very hard and enjoy sense gratification" is condemned herein by the Lord. Therefore, for those who want to enjoy this material world, the above-mentioned cycle of performing yajñas is absolutely necessary. One who does not follow such regulations is living a very risky life, being condemned more and more. By nature's law, this human form of life is specifically meant for self-realization, in either of the three ways—namely karma-yoga, jñāna-yoga, or bhakti-yoga. There is no necessity of rigidly following the performances of the prescribed yajñas for the transcendentalists who are above vice and virtue; but those who are engaged in sense gratification require purification by the above mentioned cycle of yajña performances. There are different kinds of activities. Those who are not Kṛṣṇa conscious are certainly engaged in sensory consciousness; therefore they need to execute pious work.</p>
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	<div id="BG329_2" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="139" link="BG 3.29" link_text="BG 3.29">		<div id="BG329_2" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="139" link="BG 3.29" link_text="BG 3.29">
	<span class="link">[[Vanisource:BG 3.29\|BG 3.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Men who are ignorant cannot appreciate activities in Kṛṣṇa consciousness, and therefore Lord Kṛṣṇa advises us not to disturb them and simply waste valuable time. But the devotees of the Lord are more kind than the Lord because they understand the purpose of the Lord. Consequently they undertake all kinds of risks, even to the point of approaching ignorant men to try to engage them in the acts of Kṛṣṇa consciousness, which are absolutely necessary for the human being.</p>		<span class="link">[[Vanisource:BG 3.29 (1972)\|BG 3.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Men who are ignorant cannot appreciate activities in Kṛṣṇa consciousness, and therefore Lord Kṛṣṇa advises us not to disturb them and simply waste valuable time. But the devotees of the Lord are more kind than the Lord because they understand the purpose of the Lord. Consequently they undertake all kinds of risks, even to the point of approaching ignorant men to try to engage them in the acts of Kṛṣṇa consciousness, which are absolutely necessary for the human being.</p>
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	<div id="SB9116_0" class="quote" parent="SB_Canto_9" book="SB" index="402" link="SB 9.11.6" link_text="SB 9.11.6">		<div id="SB9116_0" class="quote" parent="SB_Canto_9" book="SB" index="402" link="SB 9.11.6" link_text="SB 9.11.6">
	<span class="link">[[Vanisource:SB 9.11.6\|SB 9.11.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Brāhmaṇas are always enlightened by the Supreme Personality of Godhead within the heart (sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15\|BG 15.15]])). And because the brāhmaṇas and Vaiṣṇavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom. An example of this was given by Vāmanadeva. Acting as a brahmacārī, Lord Vāmanadeva wanted only three paces of land. Aspiring to possess more and more for personal sense gratification is simply ignorance, and this ignorance is conspicuous by its absence from the heart of a brāhmaṇa or Vaiṣṇava.</p>		<span class="link">[[Vanisource:SB 9.11.6\|SB 9.11.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Brāhmaṇas are always enlightened by the Supreme Personality of Godhead within the heart (sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)\|BG 15.15]])). And because the brāhmaṇas and Vaiṣṇavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom. An example of this was given by Vāmanadeva. Acting as a brahmacārī, Lord Vāmanadeva wanted only three paces of land. Aspiring to possess more and more for personal sense gratification is simply ignorance, and this ignorance is conspicuous by its absence from the heart of a brāhmaṇa or Vaiṣṇava.</p>
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	<div id="SB10113_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="12" link="SB 10.1.13" link_text="SB 10.1.13">		<div id="SB10113_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="12" link="SB 10.1.13" link_text="SB 10.1.13">
	<span class="link">[[Vanisource:SB 10.1.13\|SB 10.1.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">People are prepared to undergo mṛtyu-saṁsāra-vartmani ([[Vanisource:BG 9.3\|BG 9.3]]), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, kṛṣṇa-kathā, or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears kṛṣṇa-kathā from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of kṛṣṇa-kathā, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of kṛṣṇa-kathā lose all material desires, whereas those who cannot understand Kṛṣṇa or kṛṣṇa-kathā regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.</p>		<span class="link">[[Vanisource:SB 10.1.13\|SB 10.1.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">People are prepared to undergo mṛtyu-saṁsāra-vartmani ([[Vanisource:BG 9.3 (1972)\|BG 9.3]]), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, kṛṣṇa-kathā, or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears kṛṣṇa-kathā from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of kṛṣṇa-kathā, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of kṛṣṇa-kathā lose all material desires, whereas those who cannot understand Kṛṣṇa or kṛṣṇa-kathā regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.</p>
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	<div id="CCMadhya24262_3" class="quote" parent="CC_Madhya-lila" book="CC" index="5578" link="CC Madhya 24.262" link_text="CC Madhya 24.262">		<div id="CCMadhya24262_3" class="quote" parent="CC_Madhya-lila" book="CC" index="5578" link="CC Madhya 24.262" link_text="CC Madhya 24.262">
	<span class="link">[[Vanisource:CC Madhya 24.262\|CC Madhya 24.262, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When a person takes to Kṛṣṇa consciousness, there is no need to care for material necessities. Kṛṣṇa says, yoga-kṣemaṁ vahāmy aham: ([[Vanisource:BG 9.22\|BG 9.22]]) "I personally carry all necessities to My devotees." Why should one be anxious about the necessities of life? The principle should be that one should not want more than what is absolutely necessary. Nārada Muni advises the hunter to accept only what is absolutely necessary for him and his wife. The devotee should always be alert to consume only those things that he absolutely requires and not create unnecessary needs.</p>		<span class="link">[[Vanisource:CC Madhya 24.262\|CC Madhya 24.262, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When a person takes to Kṛṣṇa consciousness, there is no need to care for material necessities. Kṛṣṇa says, yoga-kṣemaṁ vahāmy aham: ([[Vanisource:BG 9.22 (1972)\|BG 9.22]]) "I personally carry all necessities to My devotees." Why should one be anxious about the necessities of life? The principle should be that one should not want more than what is absolutely necessary. Nārada Muni advises the hunter to accept only what is absolutely necessary for him and his wife. The devotee should always be alert to consume only those things that he absolutely requires and not create unnecessary needs.</p>
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Absolutely (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"absolutely"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|20May11}} {{last|20May11}} {{totals_by_section|BG=3|SB…'

Visnu Murti: Created page with '

{{terms|"absolutely"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|20May11}} {{last|20May11}} {{totals_by_section|BG=3|SB…'