Academic community - Revision history

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	== Conversations and Morning Walks ==		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

	=== 1976 Conversations and Morning Walks ~~===~~		<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>

	<span class="q_heading">'''Yes, socially you can teach how this cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13], how it is scientific. '''</span>		<span class="q_heading">'''Yes, socially you can teach how this cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13], how it is scientific. '''</span>

	<~~span~~ class="~~CON~~-~~statistics~~">'''[[Vanisource:Room Conversation -- July 7, 1976, Baltimore\|Room Conversation -- July 7, 1976, Baltimore]]:'''		<div class="quote" book="Con" link="Room Conversation -- July 7, 1976, Baltimore" link_text="Room Conversation -- July 7, 1976, Baltimore">
			<div class="text">'''[[Vanisource:Room Conversation -- July 7, 1976, Baltimore\|Room Conversation -- July 7, 1976, Baltimore]]:'''

	Svarūpa Dāmodara: So in this journal we can publish from different disciplines of knowledge from any branch of knowledge and principle.		Svarūpa Dāmodara: So in this journal we can publish from different disciplines of knowledge from any branch of knowledge and principle.
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	Devotee: Science, philosophy, economics, sociology. For the scholarly, academic community.		Devotee: Science, philosophy, economics, sociology. For the scholarly, academic community.

	Prabhupāda: Yes, socially you can teach how this cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13], how it is scientific. In the society, if there is... Actually we have. Just like why these, maybe so-called scientists, but why the scientists are given so much importance? Because there is a brain. So if you make everyone equal, all śūdras, then who will be the brain? The brain is required. That is brāhmaṇa. So this, not this brain, this brain is śūdra brain for everyone. But when the... But just like here is Dr. Svarūpa Dāmodara, or you are here. So you are not scientists from the very birth. You have been trained up how to become a scientist. Similarly, the birth is there. Whatever you may be, it doesn't matter. But you have to be trained up how to become first-class brain. That is brāhmaṇa. You have to become truthful, you have to become controller of the senses, you have to become fully aware of things, of God, everything, full knowledge, then you become brain. These people give scientists so much importance because there is brain. Brain, in the society, there must be brain. So without brain how the society can go on? If you simply produce motor mechanics, then? Brain must be there. Just like this is brain, Sanātana Gosvāmī is asking, ke āmi, kene āmāya jāre tāpa-traya. This is brain. "I don't want some uncomfortable situation, but why it is enforced?" So when you make research into that, that is brain. And if we remain like animal, "All right, they are dragging me to the slaughterhouse, that's all right, let me go," that is not brain. Brain means that I am seeking after perfect happiness, why I am not allowed to have this perfect happiness? That is brain. The question, if there is any remedy. They are doing this. Scientific brain means there are so many problems, they are trying to solve it. That requires brain. But because they are poor scientists, they do not know how to make a solution of the ultimate problem. They are making tiny problems, that's all. There is power shortage, all right, let us invent some substitute of petroleum. Brain is being taxed. Again it is finished, again another. Punaḥ punaś carvita-carvaṇānām [SB 7.5.30]. But they are so dull brain, they do not raise the question that we are making solution of one problem, another problem is ready. That brain they have not. So how long we shall go on solving the problems, another problem, another problem? Daivī hy eṣā guṇamayī mama māyā duratyayā [Bg. 7.14]. He does not know that nature will not allow me to live peacefully. So we bring problems after problems. That is material life. Duḥkhālayam aśāśvatam [Bg. 8.15]. Daivī hy eṣā guṇamayī. Everything is there. You discuss only Bhagavad-gītā, you'll get so many subject matter to think and write. This is brain. We are solving one problem, another problem is there. Why this is happening? If there is any situation without any problem? That is brain.</~~span~~>		Prabhupāda: Yes, socially you can teach how this cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13], how it is scientific. In the society, if there is... Actually we have. Just like why these, maybe so-called scientists, but why the scientists are given so much importance? Because there is a brain. So if you make everyone equal, all śūdras, then who will be the brain? The brain is required. That is brāhmaṇa. So this, not this brain, this brain is śūdra brain for everyone. But when the... But just like here is Dr. Svarūpa Dāmodara, or you are here. So you are not scientists from the very birth. You have been trained up how to become a scientist. Similarly, the birth is there. Whatever you may be, it doesn't matter. But you have to be trained up how to become first-class brain. That is brāhmaṇa. You have to become truthful, you have to become controller of the senses, you have to become fully aware of things, of God, everything, full knowledge, then you become brain. These people give scientists so much importance because there is brain. Brain, in the society, there must be brain. So without brain how the society can go on? If you simply produce motor mechanics, then? Brain must be there. Just like this is brain, Sanātana Gosvāmī is asking, ke āmi, kene āmāya jāre tāpa-traya. This is brain. "I don't want some uncomfortable situation, but why it is enforced?" So when you make research into that, that is brain. And if we remain like animal, "All right, they are dragging me to the slaughterhouse, that's all right, let me go," that is not brain. Brain means that I am seeking after perfect happiness, why I am not allowed to have this perfect happiness? That is brain. The question, if there is any remedy. They are doing this. Scientific brain means there are so many problems, they are trying to solve it. That requires brain. But because they are poor scientists, they do not know how to make a solution of the ultimate problem. They are making tiny problems, that's all. There is power shortage, all right, let us invent some substitute of petroleum. Brain is being taxed. Again it is finished, again another. Punaḥ punaś carvita-carvaṇānām [SB 7.5.30]. But they are so dull brain, they do not raise the question that we are making solution of one problem, another problem is ready. That brain they have not. So how long we shall go on solving the problems, another problem, another problem? Daivī hy eṣā guṇamayī mama māyā duratyayā [Bg. 7.14]. He does not know that nature will not allow me to live peacefully. So we bring problems after problems. That is material life. Duḥkhālayam aśāśvatam [Bg. 8.15]. Daivī hy eṣā guṇamayī. Everything is there. You discuss only Bhagavad-gītā, you'll get so many subject matter to think and write. This is brain. We are solving one problem, another problem is there. Why this is happening? If there is any situation without any problem? That is brain.</div>
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	<~~span~~ class="~~q_heading~~">~~'''~~I am happy to know that you are appreciating our work amongst the academic community.~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Ambarisa -- Melbourne 21 April, 1976" link_text="Letter to Ambarisa -- Melbourne 21 April, 1976">
			<div class="heading">I am happy to know that you are appreciating our work amongst the academic community.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Ambarisa -- Melbourne 21 April, 1976\|Letter to Ambarisa -- Melbourne 21 April, 1976]]:''' I am happy to know that you are appreciating our work amongst the academic community. This is very important work to gain the acceptance of the academic world. If scientific men and scholars accept, the more that is a great stride. Here we have seen also in India. Burdwan University in Calcutta has taken a standing order. Also, in Benares the university there took 14 Standing orders. Please let me know how the restaurant is developing there, and also assist me in getting our books recognized by the academic circles there in Boston. That will be very nice.</~~span~~>		<div class="text">'''[[Vanisource:Letter to Ambarisa -- Melbourne 21 April, 1976\|Letter to Ambarisa -- Melbourne 21 April, 1976]]:''' I am happy to know that you are appreciating our work amongst the academic community. This is very important work to gain the acceptance of the academic world. If scientific men and scholars accept, the more that is a great stride. Here we have seen also in India. Burdwan University in Calcutta has taken a standing order. Also, in Benares the university there took 14 Standing orders. Please let me know how the restaurant is developing there, and also assist me in getting our books recognized by the academic circles there in Boston. That will be very nice.</div>
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Visnu Murti at 06:00, 3 December 2008

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== Conversations and Morning Walks ==

=== 1976 Conversations and Morning Walks ===

'''Yes, socially you can teach how this cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13], how it is scientific. '''

'''[[Vanisource:Room Conversation -- July 7, 1976, Baltimore|Room Conversation -- July 7, 1976, Baltimore]]:'''

Svarūpa Dāmodara: So in this journal we can publish from different disciplines of knowledge from any branch of knowledge and principle.

Devotee: Science, philosophy, economics, sociology. For the scholarly, academic community.

Prabhupāda: Yes, socially you can teach how this cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13], how it is scientific. In the society, if there is... Actually we have. Just like why these, maybe so-called scientists, but why the scientists are given so much importance? Because there is a brain. So if you make everyone equal, all śūdras, then who will be the brain? The brain is required. That is brāhmaṇa. So this, not this brain, this brain is śūdra brain for everyone. But when the... But just like here is Dr. Svarūpa Dāmodara, or you are here. So you are not scientists from the very birth. You have been trained up how to become a scientist. Similarly, the birth is there. Whatever you may be, it doesn't matter. But you have to be trained up how to become first-class brain. That is brāhmaṇa. You have to become truthful, you have to become controller of the senses, you have to become fully aware of things, of God, everything, full knowledge, then you become brain. These people give scientists so much importance because there is brain. Brain, in the society, there must be brain. So without brain how the society can go on? If you simply produce motor mechanics, then? Brain must be there. Just like this is brain, Sanātana Gosvāmī is asking, ke āmi, kene āmāya jāre tāpa-traya. This is brain. "I don't want some uncomfortable situation, but why it is enforced?" So when you make research into that, that is brain. And if we remain like animal, "All right, they are dragging me to the slaughterhouse, that's all right, let me go," that is not brain. Brain means that I am seeking after perfect happiness, why I am not allowed to have this perfect happiness? That is brain. The question, if there is any remedy. They are doing this. Scientific brain means there are so many problems, they are trying to solve it. That requires brain. But because they are poor scientists, they do not know how to make a solution of the ultimate problem. They are making tiny problems, that's all. There is power shortage, all right, let us invent some substitute of petroleum. Brain is being taxed. Again it is finished, again another. Punaḥ punaś carvita-carvaṇānām [SB 7.5.30]. But they are so dull brain, they do not raise the question that we are making solution of one problem, another problem is ready. That brain they have not. So how long we shall go on solving the problems, another problem, another problem? Daivī hy eṣā guṇamayī mama māyā duratyayā [Bg. 7.14]. He does not know that nature will not allow me to live peacefully. So we bring problems after problems. That is material life. Duḥkhālayam aśāśvatam [Bg. 8.15]. Daivī hy eṣā guṇamayī. Everything is there. You discuss only Bhagavad-gītā, you'll get so many subject matter to think and write. This is brain. We are solving one problem, another problem is there. Why this is happening? If there is any situation without any problem? That is brain.

'''I am happy to know that you are appreciating our work amongst the academic community.'''

'''[[Vanisource:Letter to Ambarisa -- Melbourne 21 April, 1976|Letter to Ambarisa -- Melbourne 21 April, 1976]]:''' I am happy to know that you are appreciating our work amongst the academic community. This is very important work to gain the acceptance of the academic world. If scientific men and scholars accept, the more that is a great stride. Here we have seen also in India. Burdwan University in Calcutta has taken a standing order. Also, in Benares the university there took 14 Standing orders. Please let me know how the restaurant is developing there, and also assist me in getting our books recognized by the academic circles there in Boston. That will be very nice.