Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T04:53:19Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Dehinām means one who has accepted this material body. So we are accepted, mean... "Accepted" means we have done something by which we have been forced to accept, forced to accept.		<div class="heading">Dehinām means one who has accepted this material body. So we are accepted, mean... "Accepted" means we have done something by which we have been forced to accept, forced to accept.
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	<span class="link">[[Vanisource:Lecture on BG 2.13 -- New York, March 11, 1966\|Lecture on BG 2.13 -- New York, March 11, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, this Prahlāda Mahārāja, because he's mahājana, his statement should be accepted. So he's saying to his father, asura-varya: "My dear father, you are the greatest of the asuras." Asura-varya. Varya means greatest. So even if he is father, he addresses his father, asura-varya, asura. "Because your aim is simply sense pleasure." You see? So tat sādhu manye asura-varya dehinām. The father asked the son, "What you have learned, the best thing?" So he's also saying sincerely before his father the best thing that "My dear father, for the dehinām..." Here also the same thing, dehinām. Dehino 'smin yathā dehe ([[Vanisource:BG 2.13\|BG 2.13]]). Dehinaḥ. Dehinaḥ means the spiritual spark who has accepted this material body. This material body is foreign. That will be explained. Just like your coat and shirt is foreign to your self. Similarly, this material body is foreign. So dehinām... Dehinām means one who has accepted this material body. So we are accepted, mean... "Accepted" means we have done something by which we have been forced to accept, forced to accept. Just like if we are put into the prison house, the prison house has got separate dress. So when you are put into the prison house, you have to keep aside your own household dress, and you have to take that particular dress. If you say, "No, no. I cannot accept this dress. I am a gentleman. I have got costly dress. I shall put on that," no, you must, forced. Similarly, we, we living entities, we are forced to accept different kind of dress. There are 8,400,000 kinds of dresses like this body. And your body, my body, you see? Now we are here, several ladies and gentlemen, but you'll find that nobody's body will be similar to the other's body. God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons. You see? So dehinām. Because there are different kinds of mentality, not that all our mentality is one and the same. No, no. We are... And the law of nature is so finer that, according to the different kinds of mentality, they have got different kinds of bodies. So dehino 'smin.</p>		<span class="link">[[Vanisource:Lecture on BG 2.13 -- New York, March 11, 1966\|Lecture on BG 2.13 -- New York, March 11, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, this Prahlāda Mahārāja, because he's mahājana, his statement should be accepted. So he's saying to his father, asura-varya: "My dear father, you are the greatest of the asuras." Asura-varya. Varya means greatest. So even if he is father, he addresses his father, asura-varya, asura. "Because your aim is simply sense pleasure." You see? So tat sādhu manye asura-varya dehinām. The father asked the son, "What you have learned, the best thing?" So he's also saying sincerely before his father the best thing that "My dear father, for the dehinām..." Here also the same thing, dehinām. Dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). Dehinaḥ. Dehinaḥ means the spiritual spark who has accepted this material body. This material body is foreign. That will be explained. Just like your coat and shirt is foreign to your self. Similarly, this material body is foreign. So dehinām... Dehinām means one who has accepted this material body. So we are accepted, mean... "Accepted" means we have done something by which we have been forced to accept, forced to accept. Just like if we are put into the prison house, the prison house has got separate dress. So when you are put into the prison house, you have to keep aside your own household dress, and you have to take that particular dress. If you say, "No, no. I cannot accept this dress. I am a gentleman. I have got costly dress. I shall put on that," no, you must, forced. Similarly, we, we living entities, we are forced to accept different kind of dress. There are 8,400,000 kinds of dresses like this body. And your body, my body, you see? Now we are here, several ladies and gentlemen, but you'll find that nobody's body will be similar to the other's body. God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons. You see? So dehinām. Because there are different kinds of mentality, not that all our mentality is one and the same. No, no. We are... And the law of nature is so finer that, according to the different kinds of mentality, they have got different kinds of bodies. So dehino 'smin.</p>
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2012-10-10T14:39:21Z

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[[Category:Accept]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG213NewYorkMarch111966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="58" link="Lecture on BG 2.13 -- New York, March 11, 1966" link_text="Lecture on BG 2.13 -- New York, March 11, 1966">
<div class="heading">Dehinām means one who has accepted this material body. So we are accepted, mean... "Accepted" means we have done something by which we have been forced to accept, forced to accept.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.13 -- New York, March 11, 1966|Lecture on BG 2.13 -- New York, March 11, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, this Prahlāda Mahārāja, because he's mahājana, his statement should be accepted. So he's saying to his father, asura-varya: "My dear father, you are the greatest of the asuras." Asura-varya. Varya means greatest. So even if he is father, he addresses his father, asura-varya, asura. "Because your aim is simply sense pleasure." You see? So tat sādhu manye asura-varya dehinām. The father asked the son, "What you have learned, the best thing?" So he's also saying sincerely before his father the best thing that "My dear father, for the dehinām..." Here also the same thing, dehinām. Dehino 'smin yathā dehe ([[Vanisource:BG 2.13|BG 2.13]]). Dehinaḥ. Dehinaḥ means the spiritual spark who has accepted this material body. This material body is foreign. That will be explained. Just like your coat and shirt is foreign to your self. Similarly, this material body is foreign. So dehinām... Dehinām means one who has accepted this material body. So we are accepted, mean... "Accepted" means we have done something by which we have been forced to accept, forced to accept. Just like if we are put into the prison house, the prison house has got separate dress. So when you are put into the prison house, you have to keep aside your own household dress, and you have to take that particular dress. If you say, "No, no. I cannot accept this dress. I am a gentleman. I have got costly dress. I shall put on that," no, you must, forced. Similarly, we, we living entities, we are forced to accept different kind of dress. There are 8,400,000 kinds of dresses like this body. And your body, my body, you see? Now we are here, several ladies and gentlemen, but you'll find that nobody's body will be similar to the other's body. God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons. You see? So dehinām. Because there are different kinds of mentality, not that all our mentality is one and the same. No, no. We are... And the law of nature is so finer that, according to the different kinds of mentality, they have got different kinds of bodies. So dehino 'smin.</p>
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Accepted means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"means we have done"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Oct12}} {{last|10Oct12}} {{totals_by_section|BG=0…'

Rishab: Created page with '

{{terms|"means we have done"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Oct12}} {{last|10Oct12}} {{totals_by_section|BG=0…'