Visnu Murti at 08:55, 22 October 2018

2018-10-22T08:55:32Z

← Older revision		Revision as of 08:55, 22 October 2018
Line 1:		Line 1:
			<div id="compilation">
			<div id="facts">
	{{terms\|"accepting transcendental loving service"\|"accept the transcendental loving service"}}		{{terms\|"accepting transcendental loving service"\|"accept the transcendental loving service"}}

Line 16:		Line 18:

	{{toc right}}		{{toc right}}
			[[Category:Accepting Devotional Service to God\|2]]
			[[Category:Transcendental Loving Service to God\|2]]
			</div>

	~~[[Category:Acceptance]]~~		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	~~[[Category:Transcendental Loving Service]]~~		<div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div>

	== ~~Srimad-Bhagavatam~~ ==		<div class="quote" book="SB" link="SB 2.2.33" link_text="SB 2.2.33, Purport">
			<div class="heading">And the purport of all Vedic literatures is to induce one to accept the transcendental loving service of the Lord by all means</div>

	=== SB ~~Canto~~ 2 ~~===~~		<div class="text">'''[[Vanisource:SB 2.2.33\|SB 2.2.33, Purport]]:''' As will be clarified in the next verse, devotional service, or direct bhakti-yoga, is the only absolute and auspicious means of deliverance from the grip of material existence. There are many indirect methods for deliverance from the clutches of material existence, but none of them is as easy and auspicious as bhakti-yoga. The means of jñāna and yoga and other allied disciplines are not independent in delivering a performer. Such activities help one to reach the stage of bhakti-yoga after many, many years. In the Bhagavad-gītā (12.5) it is said that those who are attached to the impersonal feature of the Absolute are liable to many troubles in the pursuit of their desired goal, and the empiricist philosophers, searching after the Absolute Truth, realize the importance of Vāsudeva realization as all in all after many, many births (Bg. 7.19). As far as yoga systems are concerned, it is also said in the Bhagavad-gītā (6.47) that amongst the mystics who pursue the Absolute Truth, the one who is always engaged in the service of the Lord is the greatest of all. And the last instruction in the Bhagavad-gītā (18.66) advises fully surrendering unto the Lord, leaving aside all other engagements or different processes for self-realization and liberation from material bondage. And the purport of all Vedic literatures is to induce one to accept the transcendental loving service of the Lord by all means.</div>
			</div>

	~~'''And the purport of all Vedic literatures is to induce one to accept the~~ transcendental loving service of the Lord ~~by all means'''~~		<div class="quote" book="SB" link="SB 2.4.3-4" link_text="SB 2.4.3-4, Purport">
			<div class="heading">Accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction</div>

	<~~span~~ class="SB-statistics">'''[[Vanisource:SB 2.2.33\|SB 2.2.33, Purport]]:''' As will be clarified in the next verse, devotional service, or direct bhakti-yoga, is the only absolute and auspicious means of deliverance from the grip of material existence. There are many indirect methods for deliverance from the clutches of material existence, but none of them is as easy and auspicious as bhakti-yoga. The means of jñāna and yoga and other allied disciplines are not independent in delivering a performer. Such activities help one to reach the stage of bhakti-yoga after many, many years. In the Bhagavad-gītā (12.5) it is said that those who are attached to the impersonal feature of the Absolute are liable to many troubles in the pursuit of their desired goal, and the empiricist philosophers, searching after the Absolute Truth, realize the importance of Vāsudeva realization as all in all after many, many births (Bg. 7.19). As far as yoga systems are concerned, it is also said in the Bhagavad-gītā (6.47) that amongst the mystics who pursue the Absolute Truth, the one who is always engaged in the service of the Lord is the greatest of all. And the last instruction in the Bhagavad-gītā (18.66) advises fully surrendering unto the Lord, leaving aside all other engagements or different processes for self-realization and liberation from material bondage. And the purport of all Vedic literatures is to induce one to accept the transcendental loving service of the Lord by all means.		<div class="text">'''[[Vanisource:SB 2.4.3-4\|SB 2.4.3-4, Purport]]:''' The whole matter is concluded in the Bhagavad-gītā (2.41) as vyavasāyātmikā buddhiḥ, or the absolute path of perfection. Śrī Baladeva Vidyābhūṣaṇa, a great Vaiṣṇava scholar, defines this as bhagavad-arcanā-rūpaika-niṣkāma-karmabhir viśuddha-cittaḥ—accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction.
			So Mahārāja Parīkṣit was perfectly right when he firmly accepted the lotus feet of Lord Kṛṣṇa, renouncing all karma-kāṇḍīya conceptions of life.</div>
	~~'''Accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction'''~~		</div>
			</div>
	~~<span class="SB-statistics~~">'''[[Vanisource:SB 2.4.3-4\|SB 2.4.3-4, Purport]]:''' The whole matter is concluded in the Bhagavad-gītā (2.41) as vyavasāyātmikā buddhiḥ, or the absolute path of perfection. Śrī Baladeva Vidyābhūṣaṇa, a great Vaiṣṇava scholar, defines this as bhagavad-arcanā-rūpaika-niṣkāma-karmabhir viśuddha-cittaḥ—accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction.
	So Mahārāja Parīkṣit was perfectly right when he firmly accepted the lotus feet of Lord Kṛṣṇa, renouncing all karma-kāṇḍīya conceptions of life.

Visnu Murti at 12:25, 16 October 2008

2008-10-16T12:25:09Z

New page

{{terms|"accepting transcendental loving service"|"accept the transcendental loving service"}}

{{notes|}}

{{compiler| Siddha Rupa| Visnu Murti}}

{{complete|ALL}}

{{first| 24Jan08}}

{{last|16Oct08}}

{{total|2}}

{{totals_by_section|BG=0|SB=2|CC=0|OB=0|Lec=0|Con=0|Let=0}}

{{toc right}}

[[Category:Acceptance]]

[[Category:Transcendental Loving Service]]

== Srimad-Bhagavatam ==

=== SB Canto 2 ===

'''And the purport of all Vedic literatures is to induce one to accept the transcendental loving service of the Lord by all means'''

<span class="SB-statistics">'''[[Vanisource:SB 2.2.33|SB 2.2.33, Purport]]:''' As will be clarified in the next verse, devotional service, or direct bhakti-yoga, is the only absolute and auspicious means of deliverance from the grip of material existence. There are many indirect methods for deliverance from the clutches of material existence, but none of them is as easy and auspicious as bhakti-yoga. The means of jñāna and yoga and other allied disciplines are not independent in delivering a performer. Such activities help one to reach the stage of bhakti-yoga after many, many years. In the Bhagavad-gītā (12.5) it is said that those who are attached to the impersonal feature of the Absolute are liable to many troubles in the pursuit of their desired goal, and the empiricist philosophers, searching after the Absolute Truth, realize the importance of Vāsudeva realization as all in all after many, many births (Bg. 7.19). As far as yoga systems are concerned, it is also said in the Bhagavad-gītā (6.47) that amongst the mystics who pursue the Absolute Truth, the one who is always engaged in the service of the Lord is the greatest of all. And the last instruction in the Bhagavad-gītā (18.66) advises fully surrendering unto the Lord, leaving aside all other engagements or different processes for self-realization and liberation from material bondage. And the purport of all Vedic literatures is to induce one to accept the transcendental loving service of the Lord by all means.

'''Accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction'''

<span class="SB-statistics">'''[[Vanisource:SB 2.4.3-4|SB 2.4.3-4, Purport]]:''' The whole matter is concluded in the Bhagavad-gītā (2.41) as vyavasāyātmikā buddhiḥ, or the absolute path of perfection. Śrī Baladeva Vidyābhūṣaṇa, a great Vaiṣṇava scholar, defines this as bhagavad-arcanā-rūpaika-niṣkāma-karmabhir viśuddha-cittaḥ—accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction.
So Mahārāja Parīkṣit was perfectly right when he firmly accepted the lotus feet of Lord Kṛṣṇa, renouncing all karma-kāṇḍīya conceptions of life.

Accepting transcendental loving service - Revision history

Visnu Murti at 08:55, 22 October 2018

Visnu Murti at 12:25, 16 October 2008