Accepts transcendental loving service - Revision history

Visnu Murti at 08:55, 22 October 2018

2018-10-22T08:55:56Z

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			[[Category:Accepting Devotional Service to God\|2]]
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	~~[[Category:Acceptance]]~~		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	~~[[Category:Transcendental Loving Service]]~~		<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>

	== ~~Srimad-Bhagavatam~~ ==		<div class="quote" book="SB" link="SB 1.9.18" link_text="SB 1.9.18, Purport">
			<div class="heading">By internal energetic bewilderment, Śrī Kṛṣṇa expands Himself into unlimited numbers of Nārāyaṇas and exchanges or accepts transcendental loving service from the living entities in the transcendental world</div>

	=== SB ~~Canto~~ 1 ~~===~~		<div class="text">'''[[Vanisource:SB 1.9.18\|SB 1.9.18, Purport]]:''' The bewilderment regarding Śrī Kṛṣṇa is due to the action of His twofold internal and external energies upon the third one, called marginal energy. The living entities are expansions of His marginal energy, and thus they are sometimes bewildered by the internal energy and sometimes by the external energy. By internal energetic bewilderment, Śrī Kṛṣṇa expands Himself into unlimited numbers of Nārāyaṇas and exchanges or accepts transcendental loving service from the living entities in the transcendental world. And by His external energetic expansions, He incarnates Himself in the material world amongst the men, animals or demigods to reestablish His forgotten relation with the living entities in different species of life. Great authorities like Bhīṣma, however, escape His bewilderment by the mercy of the Lord.</div>
			</div>

	~~'''By internal energetic bewilderment~~, ~~Śrī Kṛṣṇa expands Himself into unlimited numbers~~ of ~~Nārāyaṇas~~ and ~~exchanges or accepts~~ transcendental loving service ~~from~~ the ~~living entities~~ in the ~~transcendental world'''~~		<div class="quote" book="SB" link="SB 1.9.34" link_text="SB 1.9.34, Purport">
			<div class="heading">The Lord is the absolute form of eternity, bliss and knowledge. As such, transcendental loving service to the Lord in one of the five principal relations, namely śānta, dāsya, sakhya, vātsalya and mādhurya</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 1.9.18\|SB 1.9.18, Purport]]:''' The ~~bewilderment regarding Śrī Kṛṣṇa~~ is ~~due to~~ the ~~action~~ of ~~His twofold internal~~ and ~~external energies upon~~ the ~~third~~ one, ~~called marginal energy~~. ~~The living entities are expansions of His marginal energy~~, and ~~thus they are sometimes bewildered~~ by the ~~internal energy~~ and ~~sometimes by the external energy~~. ~~By internal energetic bewilderment,~~ Śrī ~~Kṛṣṇa expands Himself into unlimited numbers~~ of ~~Nārāyaṇas and exchanges or accepts transcendental loving service from~~ the ~~living entities in the transcendental world. And by His external energetic expansions, He incarnates Himself~~ in the ~~material world amongst the men, animals or demigods to reestablish His forgotten~~ relation ~~with the living entities in different species~~ of ~~life~~. ~~Great authorities like Bhīṣma, however, escape His bewilderment by~~ the ~~mercy~~ of the Lord.		<div class="text">'''[[Vanisource:SB 1.9.34\|SB 1.9.34, Purport]]:''' The Lord is the absolute form of eternity, bliss and knowledge. As such, transcendental loving service to the Lord in one of the five principal relations, namely śānta, dāsya, sakhya, vātsalya and mādhurya, i.e., neutrality, servitorship, fraternity, filial affection and conjugal love, is graciously accepted by the Lord when offered to the Lord in genuine love and affection. Śrī Bhīṣmadeva is a great devotee of the Lord in the relation of servitorship. Thus his throwing of sharp arrows at the transcendental body of the Lord is as good as the worship of another devotee who throws soft roses upon Him.</div>
			</div>

	'''The Lord is the absolute form of eternity, bliss and knowledge. As such, transcendental loving service to the Lord in one of the five principal relations, namely śānta, dāsya, sakhya, vātsalya and mādhurya'''		<div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div>

	<~~span~~ class="SB~~-statistics~~"~~>'''[[Vanisource:~~SB 1.9.~~34\|~~SB 1.9.34, Purport~~]]:''' The Lord~~ is the ~~absolute form of eternity, bliss and knowledge. As such,~~ transcendental loving service to the Lord in one of the five principal relations, namely śānta, dāsya, sakhya, vātsalya and mādhurya, i.e., neutrality, servitorship, fraternity, filial affection and conjugal love, is graciously accepted by the Lord when offered to the Lord in genuine love and affection. Śrī Bhīṣmadeva is a great devotee of the Lord ~~in the relation of servitorship. Thus his throwing of sharp arrows at the transcendental body of the Lord is as good as the worship of another devotee who throws soft roses upon Him.~~		<div class="quote" book="SB" link="SB 2.4.13" link_text="SB 2.4.13, Purport">
			<div class="heading">Śrīla Jīva Gosvāmī has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord</div>

	=== SB Canto ~~2 ===~~		<div class="text">'''[[Vanisource:SB 2.4.13\|SB 2.4.13, Purport]]:''' The paramahaṁsa stage of existence is the highest perfectional stage of spiritual values. According to Śrīmatī Kuntīdevī, the Lord is factually understood by the paramahaṁsas only. As there is gradual realization of the transcendence from impersonal Brahman to localized Paramātmā to the Personality of Godhead, Puruṣottama, Lord Kṛṣṇa, similarly there is gradual promotion of one's situation in the spiritual life of sannyāsa. Kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa are gradual progressive stages in the renounced order of life, sannyāsa, and Queen Kuntīdevī, the mother of the Pāṇḍavas, has spoken about them in her prayers for Lord Kṛṣṇa (Canto One, Chapter Eight). The paramahaṁsas are generally found among both the impersonalists and the devotees, but according to Śrīmad-Bhāgavatam (as clearly stated by Kuntīdevī), pure bhakti-yoga is understood by the paramahaṁsas, and Kuntīdevī has especially mentioned that the Lord descends (paritrāṇāya sādhūnām [Bg. 4.8]) especially to award bhakti-yoga to the paramahaṁsas. So ultimately the paramahaṁsas, in the true sense of the term, are unalloyed devotees of the Lord. Śrīla Jīva Gosvāmī has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahaṁsas.</div>
			</div>

	~~'''Śrīla Jīva Gosvāmī has directly accepted that the highest destination is bhakti-yoga,~~ by ~~which one accepts the transcendental loving service of the Lord'''~~		<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

	<~~span~~ class="~~SB-statistics~~"~~>'''[[Vanisource:SB 2.4.13\|SB 2.4.13, Purport]]:''' The paramahaṁsa stage~~ of ~~existence is the highest perfectional stage of spiritual values. According to Śrīmatī Kuntīdevī, the~~ Lord ~~is factually understood by the paramahaṁsas only. As there is gradual realization of the transcendence from impersonal Brahman to localized Paramātmā to the Personality~~ of ~~Godhead, Puruṣottama,~~ Lord Kṛṣṇa, similarly there is gradual promotion of one's situation in the spiritual life of sannyāsa. Kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa are gradual progressive stages in the renounced order of life, sannyāsa, and Queen Kuntīdevī, the mother of the Pāṇḍavas, has spoken about them in her prayers for Lord Kṛṣṇa (Canto One, Chapter Eight). The paramahaṁsas are generally found among both the impersonalists and the devotees, but according to Śrīmad-Bhāgavatam (as clearly stated by Kuntīdevī), pure bhakti-yoga is understood by the paramahaṁsas, and Kuntīdevī has especially mentioned that the Lord descends (paritrāṇāya sādhūnām [Bg. 4.8]) especially to award bhakti-yoga to the paramahaṁsas. So ultimately the paramahaṁsas, in the true sense of the term, are unalloyed devotees of the Lord. Śrīla Jīva Gosvāmī has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahaṁsas.		<div class="sub_section" id="Teachings_of_Lord_Caitanya" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3></div>

	== ~~Other Books by Srila Prabhupada~~ ==		<div class="quote" book="OB" link="TLC 1 Teachings to Rupa Gosvami" link_text="TLC 1: Teachings to Rupa Gosvami, Purport">
			<div class="heading">A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification</div>

	~~=== Teachings of Lord Caitanya ===~~		<div class="text">'''[[Vanisource:TLC 1 Teachings to Rupa Gosvami\|TLC 1: Teachings to Rupa Gosvami, Purport]]:''' A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification. In Śrīmad-Bhāgavatam (3.29.11-13) Lord Kapila explains that as soon as a pure devotee hears the glories and transcendental qualities of the Supreme Personality of Godhead, who is seated in everyone's heart, his mind immediately flows toward the Lord, just as the waters of the Ganges flow toward the sea. Such spontaneous attraction to the service of the Supreme Personality of Godhead is most important to pure devotional service. Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments.</div>
			</div>
	~~'''A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification'''~~		</div>

	<~~span~~ class="~~OB-statistics~~">'''[[Vanisource:TLC 1 Teachings to Rupa Gosvami\|TLC 1: Teachings to Rupa Gosvami, Purport]]:''' A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification. In Śrīmad-Bhāgavatam (3.29.11-13) Lord Kapila explains that as soon as a pure devotee hears the glories and transcendental qualities of the Supreme Personality of Godhead, who is seated in everyone's heart, his mind immediately flows toward the Lord, just as the waters of the Ganges flow toward the sea. Such spontaneous attraction to the service of the Supreme Personality of Godhead is most important to pure devotional service. Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments.

Visnu Murti at 12:26, 16 October 2008

2008-10-16T12:26:29Z

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{{compiler| Siddha Rupa| Visnu Murti}}

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[[Category:Acceptance]]

[[Category:Transcendental Loving Service]]

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''By internal energetic bewilderment, Śrī Kṛṣṇa expands Himself into unlimited numbers of Nārāyaṇas and exchanges or accepts transcendental loving service from the living entities in the transcendental world'''

<span class="SB-statistics">'''[[Vanisource:SB 1.9.18|SB 1.9.18, Purport]]:''' The bewilderment regarding Śrī Kṛṣṇa is due to the action of His twofold internal and external energies upon the third one, called marginal energy. The living entities are expansions of His marginal energy, and thus they are sometimes bewildered by the internal energy and sometimes by the external energy. By internal energetic bewilderment, Śrī Kṛṣṇa expands Himself into unlimited numbers of Nārāyaṇas and exchanges or accepts transcendental loving service from the living entities in the transcendental world. And by His external energetic expansions, He incarnates Himself in the material world amongst the men, animals or demigods to reestablish His forgotten relation with the living entities in different species of life. Great authorities like Bhīṣma, however, escape His bewilderment by the mercy of the Lord.

'''The Lord is the absolute form of eternity, bliss and knowledge. As such, transcendental loving service to the Lord in one of the five principal relations, namely śānta, dāsya, sakhya, vātsalya and mādhurya'''

<span class="SB-statistics">'''[[Vanisource:SB 1.9.34|SB 1.9.34, Purport]]:''' The Lord is the absolute form of eternity, bliss and knowledge. As such, transcendental loving service to the Lord in one of the five principal relations, namely śānta, dāsya, sakhya, vātsalya and mādhurya, i.e., neutrality, servitorship, fraternity, filial affection and conjugal love, is graciously accepted by the Lord when offered to the Lord in genuine love and affection. Śrī Bhīṣmadeva is a great devotee of the Lord in the relation of servitorship. Thus his throwing of sharp arrows at the transcendental body of the Lord is as good as the worship of another devotee who throws soft roses upon Him.

=== SB Canto 2 ===

'''Śrīla Jīva Gosvāmī has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord'''

<span class="SB-statistics">'''[[Vanisource:SB 2.4.13|SB 2.4.13, Purport]]:''' The paramahaṁsa stage of existence is the highest perfectional stage of spiritual values. According to Śrīmatī Kuntīdevī, the Lord is factually understood by the paramahaṁsas only. As there is gradual realization of the transcendence from impersonal Brahman to localized Paramātmā to the Personality of Godhead, Puruṣottama, Lord Kṛṣṇa, similarly there is gradual promotion of one's situation in the spiritual life of sannyāsa. Kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa are gradual progressive stages in the renounced order of life, sannyāsa, and Queen Kuntīdevī, the mother of the Pāṇḍavas, has spoken about them in her prayers for Lord Kṛṣṇa (Canto One, Chapter Eight). The paramahaṁsas are generally found among both the impersonalists and the devotees, but according to Śrīmad-Bhāgavatam (as clearly stated by Kuntīdevī), pure bhakti-yoga is understood by the paramahaṁsas, and Kuntīdevī has especially mentioned that the Lord descends (paritrāṇāya sādhūnām [Bg. 4.8]) especially to award bhakti-yoga to the paramahaṁsas. So ultimately the paramahaṁsas, in the true sense of the term, are unalloyed devotees of the Lord. Śrīla Jīva Gosvāmī has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahaṁsas.

== Other Books by Srila Prabhupada ==

=== Teachings of Lord Caitanya ===

'''A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification'''

<span class="OB-statistics">'''[[Vanisource:TLC 1 Teachings to Rupa Gosvami|TLC 1: Teachings to Rupa Gosvami, Purport]]:''' A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification. In Śrīmad-Bhāgavatam (3.29.11-13) Lord Kapila explains that as soon as a pure devotee hears the glories and transcendental qualities of the Supreme Personality of Godhead, who is seated in everyone's heart, his mind immediately flows toward the Lord, just as the waters of the Ganges flow toward the sea. Such spontaneous attraction to the service of the Supreme Personality of Godhead is most important to pure devotional service. Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments.