Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T06:06:00Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 06:06, 15 May 2018
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	<div id="BG45_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="158" link="BG 4.5" link_text="BG 4.5">		<div id="BG45_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="158" link="BG 4.5" link_text="BG 4.5">
	<span class="link">[[Vanisource:BG 4.5\|BG 4.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord is described in the Brahma-saṁhitā as infallible (acyuta), which means that He never forgets Himself, even though He is in material contact.</p>		<span class="link">[[Vanisource:BG 4.5 (1972)\|BG 4.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord is described in the Brahma-saṁhitā as infallible (acyuta), which means that He never forgets Himself, even though He is in material contact.</p>
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	<div id="BG83_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="33" link="BG 8.3" link_text="BG 8.3">		<div id="BG83_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="33" link="BG 8.3" link_text="BG 8.3">
	<span class="link">[[Vanisource:BG 8.3\|BG 8.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down.</p>		<span class="link">[[Vanisource:BG 8.3 (1972)\|BG 8.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down.</p>
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	<div id="SB42112_5" class="quote" parent="SB_Canto_4" book="SB" index="842" link="SB 4.21.12" link_text="SB 4.21.12">		<div id="SB42112_5" class="quote" parent="SB_Canto_4" book="SB" index="842" link="SB 4.21.12" link_text="SB 4.21.12">
	<span class="link">[[Vanisource:SB 4.21.12\|SB 4.21.12, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word askhalita indicates that orders by the king could not be disobeyed by anyone in the entire world. Such orders, however, were never issued to control saintly persons or the descendants of the Supreme Personality of Godhead, Viṣṇu. The Supreme Lord is known as Acyuta, and Lord Kṛṣṇa is addressed as such by Arjuna in Bhagavad-gītā (senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta ([[Vanisource:BG 1.21\|BG 1.21]])). Acyuta refers to one who does not fall because He is never influenced by the modes of material nature. When a living entity falls down to the material world from his original position, he becomes cyuta, which means that he forgets his relationship with Acyuta. Actually every living entity is a part and parcel, or a son, of the Supreme Personality of Godhead. When influenced by the modes of material nature, a living entity forgets this relationship and thinks in terms of different species of life; but when he again comes to his original consciousness, he does not observe such bodily designations. This is indicated in Bhagavad-gītā (5.18) by the words paṇḍitāḥ sama-darśinaḥ.</p>		<span class="link">[[Vanisource:SB 4.21.12\|SB 4.21.12, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word askhalita indicates that orders by the king could not be disobeyed by anyone in the entire world. Such orders, however, were never issued to control saintly persons or the descendants of the Supreme Personality of Godhead, Viṣṇu. The Supreme Lord is known as Acyuta, and Lord Kṛṣṇa is addressed as such by Arjuna in Bhagavad-gītā (senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta ([[Vanisource:BG 1.21-22 (1972)\|BG 1.21]])). Acyuta refers to one who does not fall because He is never influenced by the modes of material nature. When a living entity falls down to the material world from his original position, he becomes cyuta, which means that he forgets his relationship with Acyuta. Actually every living entity is a part and parcel, or a son, of the Supreme Personality of Godhead. When influenced by the modes of material nature, a living entity forgets this relationship and thinks in terms of different species of life; but when he again comes to his original consciousness, he does not observe such bodily designations. This is indicated in Bhagavad-gītā (5.18) by the words paṇḍitāḥ sama-darśinaḥ.</p>
	<p>Material designations create differentiation in terms of caste, color, creed, nationality, etc. Different gotras, or family designations, are distinctions in terms of the material body, but when one comes to Kṛṣṇa consciousness he immediately becomes one of the Acyuta-gotra, or descendants of the Supreme Personality of Godhead, and thus becomes transcendental to all considerations of caste, creed, color and nationality.</p>		<p>Material designations create differentiation in terms of caste, color, creed, nationality, etc. Different gotras, or family designations, are distinctions in terms of the material body, but when one comes to Kṛṣṇa consciousness he immediately becomes one of the Acyuta-gotra, or descendants of the Supreme Personality of Godhead, and thus becomes transcendental to all considerations of caste, creed, color and nationality.</p>
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	<div id="SB7754_1" class="quote" parent="SB_Canto_7" book="SB" index="305" link="SB 7.7.54" link_text="SB 7.7.54">		<div id="SB7754_1" class="quote" parent="SB_Canto_7" book="SB" index="305" link="SB 7.7.54" link_text="SB 7.7.54">
	<span class="link">[[Vanisource:SB 7.7.54\|SB 7.7.54, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The devotees are referred to as acyuta-gotra, or the dynasty of the Supreme Personality of Godhead. The Lord is called Acyuta, as indicated in Bhagavad-gītā (senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta ([[Vanisource:BG 1.21\|BG 1.21]])). The Lord is infallible in the material world because He is the supreme spiritual person. Similarly, the jīvas, who are part and parcel of the Lord, can also become infallible. Although Prahlāda's mother was in the conditional state and was the wife of a demon, even Yakṣas, Rākṣasas, women, śūdras and even birds and other lower living entities can be elevated to the acyuta-gotra, the family of the Supreme Personality of Godhead. That is the highest perfection. As Kṛṣṇa never falls, when we revive our spiritual consciousness, Kṛṣṇa consciousness, we never fall again to material existence. One should understand the position of the supreme Acyuta, Kṛṣṇa, who says in Bhagavad-gītā (4.9):</p>		<span class="link">[[Vanisource:SB 7.7.54\|SB 7.7.54, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The devotees are referred to as acyuta-gotra, or the dynasty of the Supreme Personality of Godhead. The Lord is called Acyuta, as indicated in Bhagavad-gītā (senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta ([[Vanisource:BG 1.21-22 (1972)\|BG 1.21]])). The Lord is infallible in the material world because He is the supreme spiritual person. Similarly, the jīvas, who are part and parcel of the Lord, can also become infallible. Although Prahlāda's mother was in the conditional state and was the wife of a demon, even Yakṣas, Rākṣasas, women, śūdras and even birds and other lower living entities can be elevated to the acyuta-gotra, the family of the Supreme Personality of Godhead. That is the highest perfection. As Kṛṣṇa never falls, when we revive our spiritual consciousness, Kṛṣṇa consciousness, we never fall again to material existence. One should understand the position of the supreme Acyuta, Kṛṣṇa, who says in Bhagavad-gītā (4.9):</p>
	:janma karma ca me divyam		:janma karma ca me divyam
	:evaṁ yo vetti tattvataḥ		:evaṁ yo vetti tattvataḥ
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	<div id="SB10143_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="41" link="SB 10.1.43" link_text="SB 10.1.43">		<div id="SB10143_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="41" link="SB 10.1.43" link_text="SB 10.1.43">
	<span class="link">[[Vanisource:SB 10.1.43\|SB 10.1.43, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Unfortunately, those who are not advanced in spiritual knowledge think that Kṛṣṇa is like one of them and that His form is like their material forms. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11\|BG 9.11]]). Kṛṣṇa is never puffed up by material knowledge and is therefore called acyuta, whereas the living entities fall down and are agitated by material nature. This is the difference between the Supreme Lord and the living entities.</p>		<span class="link">[[Vanisource:SB 10.1.43\|SB 10.1.43, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Unfortunately, those who are not advanced in spiritual knowledge think that Kṛṣṇa is like one of them and that His form is like their material forms. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11 (1972)\|BG 9.11]]). Kṛṣṇa is never puffed up by material knowledge and is therefore called acyuta, whereas the living entities fall down and are agitated by material nature. This is the difference between the Supreme Lord and the living entities.</p>
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	</div>		</div>
	<div id="SB10156_1" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="53" link="SB 10.1.56" link_text="SB 10.1.56">		<div id="SB10156_1" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="53" link="SB 10.1.56" link_text="SB 10.1.56">
	<span class="link">[[Vanisource:SB 10.1.56\|SB 10.1.56, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">If we accept Kṛṣṇa as the Supreme Personality of Godhead and worship Him, all the parts and expansions of the Lord are automatically worshiped. Sarvārhaṇam acyutejyā ([[Vanisource:SB 4.31.14\|SB 4.31.14]]). Kṛṣṇa is known as Acyuta (senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta ([[Vanisource:BG 1.21\|BG 1.21]])). By worshiping Acyuta, Kṛṣṇa, one automatically worships all the demigods. There is no need of separately worshiping either the viṣṇu-tattva or jīva-tattva. If one concentrates upon Kṛṣṇa, one worships everyone.</p>		<span class="link">[[Vanisource:SB 10.1.56\|SB 10.1.56, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">If we accept Kṛṣṇa as the Supreme Personality of Godhead and worship Him, all the parts and expansions of the Lord are automatically worshiped. Sarvārhaṇam acyutejyā ([[Vanisource:SB 4.31.14\|SB 4.31.14]]). Kṛṣṇa is known as Acyuta (senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta ([[Vanisource:BG 1.21-22 (1972)\|BG 1.21]])). By worshiping Acyuta, Kṛṣṇa, one automatically worships all the demigods. There is no need of separately worshiping either the viṣṇu-tattva or jīva-tattva. If one concentrates upon Kṛṣṇa, one worships everyone.</p>
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	:advaitam acyutam anādim ananta-rūpam		:advaitam acyutam anādim ananta-rūpam
	:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca		:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
	<p>Kṛṣṇa, paraṁ brahma, the Supreme Personality of Godhead, is ādyam, the beginning of everything; He is ādi-puruṣam, the ever-youthful original person. He can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Kṛṣṇa; therefore He is called Acyuta. This is the Supreme Personality of Godhead. Sarvaṁ viṣṇumayaṁ jagat. Sarvaṁ khalv idaṁ brahma. Kṛṣṇa thus proved that He is everything, that He can become everything, but that still He is personally different from everything (mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ ([[Vanisource:BG 9.4\|BG 9.4]])). This is Kṛṣṇa, who is understood by acintya-bhedābheda-tattva philosophy. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: (Īśo Invocation) Kṛṣṇa is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam).</p>		<p>Kṛṣṇa, paraṁ brahma, the Supreme Personality of Godhead, is ādyam, the beginning of everything; He is ādi-puruṣam, the ever-youthful original person. He can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Kṛṣṇa; therefore He is called Acyuta. This is the Supreme Personality of Godhead. Sarvaṁ viṣṇumayaṁ jagat. Sarvaṁ khalv idaṁ brahma. Kṛṣṇa thus proved that He is everything, that He can become everything, but that still He is personally different from everything (mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ ([[Vanisource:BG 9.4 (1972)\|BG 9.4]])). This is Kṛṣṇa, who is understood by acintya-bhedābheda-tattva philosophy. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: (Īśo Invocation) Kṛṣṇa is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam).</p>
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	<div id="CCIntroduction_0" class="quote" parent="CC_Preface_and_Introduction" book="CC" index="5" link="CC Introduction" link_text="CC Introduction">		<div id="CCIntroduction_0" class="quote" parent="CC_Preface_and_Introduction" book="CC" index="5" link="CC Introduction" link_text="CC Introduction">
	<span class="link">[[Vanisource:CC Introduction\|CC Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Among the minute living entities, one being can excel another in one capacity or another. Like each of these living entities, the Lord is an individual, but He is different in that He is the supreme individual. God is also infallible, and thus in the Bhagavad-gītā He is addressed as Acyuta, which means "He who never falls down." This name is appropriate because in the Bhagavad-gītā Arjuna falls into illusion but Kṛṣṇa does not. Kṛṣṇa Himself reveals His infallibility when he says to Arjuna, "When I appear in this world, I do so by My own internal potency." ([[Vanisource:BG 4.6\|BG 4.6]])</p>		<span class="link">[[Vanisource:CC Introduction\|CC Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Among the minute living entities, one being can excel another in one capacity or another. Like each of these living entities, the Lord is an individual, but He is different in that He is the supreme individual. God is also infallible, and thus in the Bhagavad-gītā He is addressed as Acyuta, which means "He who never falls down." This name is appropriate because in the Bhagavad-gītā Arjuna falls into illusion but Kṛṣṇa does not. Kṛṣṇa Himself reveals His infallibility when he says to Arjuna, "When I appear in this world, I do so by My own internal potency." ([[Vanisource:BG 4.6 (1972)\|BG 4.6]])</p>
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2010-09-04T09:45:41Z

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Acyuta (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with ' {{terms|"Acyuta"}} {{notes|Not: the gopi named Acyuta, Acyuta Preksa (Acyuta Preksacarya), Acyuta Rsi}} {{compiler|MadhuGopaldas}} {{compl…'

MadhuGopaldas: Created page with '

{{terms|"Acyuta"}} {{notes|Not: the gopi named Acyuta, Acyuta Preksa (Acyuta Preksacarya), Acyuta Rsi}} {{compiler|MadhuGopaldas}} {{compl…'