Adhidaivika means - Revision history

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">And adhidaivika means distresses offered by material nature. Nature. All of a sudden there is earthquake. All of a sudden there is famine, there is scarcity of food, there is over rain, no rain, extreme heat, extreme winter, extreme cold.		<div class="heading">And adhidaivika means distresses offered by material nature. Nature. All of a sudden there is earthquake. All of a sudden there is famine, there is scarcity of food, there is over rain, no rain, extreme heat, extreme winter, extreme cold.
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	<span class="link">[[Vanisource:Lecture on BG 2.14 -- Germany, June 21, 1974\|Lecture on BG 2.14 -- Germany, June 21, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you study the life. From the beginning of this body within the womb of the mother, it is simply troublesome. Against my will so many distresses are there, so many distresses there. Then as you grow, the distress grow, grow. Distress is not diminished. Then janma, then old age, then disease. So long you have got this body... The so-called scientists, they are manufacturing very effective medicine, discovery, new discovery. Just..., what is called? Streptomycin? So many things. But they cannot stop disease. That is not possible, sir. You can manufacture so many high-class medicines to cure disease. That will not cure. Temporary relief. But no scientist has discovered any medicine that "You take this medicine and no more disease." That is not possible. "You take this medicine, no more death." That is not possible. Therefore those who are intelligent, they know it very well that this place is duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15\|BG 8.15]]). That is described in the Bhagavad-gītā. It is a place for distress. So long you remain here... But we are so fools, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all, seasonal changes, always. This distress or that distress, this disease or that disease. This uncomfortable, this anxiety. There are three kinds of distresses: adhyātmika, adhibhautika, adhidaivika. Adhyātmika means distresses pertaining to this body and the mind. And adhidaivika means distresses offered by material nature. Nature. All of a sudden there is earthquake. All of a sudden there is famine, there is scarcity of food, there is over rain, no rain, extreme heat, extreme winter, extreme cold. We have to go under these distresses, threefold. At least one, two, must be there. Still, we do not realize that "This place is full of distress because I have got this material body."</p>		<span class="link">[[Vanisource:Lecture on BG 2.14 -- Germany, June 21, 1974\|Lecture on BG 2.14 -- Germany, June 21, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you study the life. From the beginning of this body within the womb of the mother, it is simply troublesome. Against my will so many distresses are there, so many distresses there. Then as you grow, the distress grow, grow. Distress is not diminished. Then janma, then old age, then disease. So long you have got this body... The so-called scientists, they are manufacturing very effective medicine, discovery, new discovery. Just..., what is called? Streptomycin? So many things. But they cannot stop disease. That is not possible, sir. You can manufacture so many high-class medicines to cure disease. That will not cure. Temporary relief. But no scientist has discovered any medicine that "You take this medicine and no more disease." That is not possible. "You take this medicine, no more death." That is not possible. Therefore those who are intelligent, they know it very well that this place is duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)\|BG 8.15]]). That is described in the Bhagavad-gītā. It is a place for distress. So long you remain here... But we are so fools, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all, seasonal changes, always. This distress or that distress, this disease or that disease. This uncomfortable, this anxiety. There are three kinds of distresses: adhyātmika, adhibhautika, adhidaivika. Adhyātmika means distresses pertaining to this body and the mind. And adhidaivika means distresses offered by material nature. Nature. All of a sudden there is earthquake. All of a sudden there is famine, there is scarcity of food, there is over rain, no rain, extreme heat, extreme winter, extreme cold. We have to go under these distresses, threefold. At least one, two, must be there. Still, we do not realize that "This place is full of distress because I have got this material body."</p>
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[[Category:Adhidaivika]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG214GermanyJune211974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="69" link="Lecture on BG 2.14 -- Germany, June 21, 1974" link_text="Lecture on BG 2.14 -- Germany, June 21, 1974">
<div class="heading">And adhidaivika means distresses offered by material nature. Nature. All of a sudden there is earthquake. All of a sudden there is famine, there is scarcity of food, there is over rain, no rain, extreme heat, extreme winter, extreme cold.
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<span class="link">[[Vanisource:Lecture on BG 2.14 -- Germany, June 21, 1974|Lecture on BG 2.14 -- Germany, June 21, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you study the life. From the beginning of this body within the womb of the mother, it is simply troublesome. Against my will so many distresses are there, so many distresses there. Then as you grow, the distress grow, grow. Distress is not diminished. Then janma, then old age, then disease. So long you have got this body... The so-called scientists, they are manufacturing very effective medicine, discovery, new discovery. Just..., what is called? Streptomycin? So many things. But they cannot stop disease. That is not possible, sir. You can manufacture so many high-class medicines to cure disease. That will not cure. Temporary relief. But no scientist has discovered any medicine that "You take this medicine and no more disease." That is not possible. "You take this medicine, no more death." That is not possible. Therefore those who are intelligent, they know it very well that this place is duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]). That is described in the Bhagavad-gītā. It is a place for distress. So long you remain here... But we are so fools, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all, seasonal changes, always. This distress or that distress, this disease or that disease. This uncomfortable, this anxiety. There are three kinds of distresses: adhyātmika, adhibhautika, adhidaivika. Adhyātmika means distresses pertaining to this body and the mind. And adhidaivika means distresses offered by material nature. Nature. All of a sudden there is earthquake. All of a sudden there is famine, there is scarcity of food, there is over rain, no rain, extreme heat, extreme winter, extreme cold. We have to go under these distresses, threefold. At least one, two, must be there. Still, we do not realize that "This place is full of distress because I have got this material body."</p>
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<div id="LectureonBG413JohannesburgOctober191975_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="169" link="Lecture on BG 4.13 -- Johannesburg, October 19, 1975" link_text="Lecture on BG 4.13 -- Johannesburg, October 19, 1975">
<div class="heading">Adhidaivika means all of a sudden there is earthquake or famine or too much rain or no rain. Daivika means it is... We have no control over it. So there are so many.
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<span class="link">[[Vanisource:Lecture on BG 4.13 -- Johannesburg, October 19, 1975|Lecture on BG 4.13 -- Johannesburg, October 19, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Adhyātmika, adhibhautika, then adhidaivika. Adhidaivika means all of a sudden there is earthquake or famine or too much rain or no rain. Daivika means it is... We have no control over it. So there are so many. These are the big heading of miserable condition: adhyātmika, adhibhautika, adhidaivika. And there are many, many other categories.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11619LosAngelesJuly91974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="333" link="Lecture on SB 1.16.19 -- Los Angeles, July 9, 1974" link_text="Lecture on SB 1.16.19 -- Los Angeles, July 9, 1974">
<div class="heading">Adhidaivika means sufferings offered by the demigods. Just like famine, pestilence, earthquake.
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<span class="link">[[Vanisource:Lecture on SB 1.16.19 -- Los Angeles, July 9, 1974|Lecture on SB 1.16.19 -- Los Angeles, July 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So, "Are you suffering some pains on account of your body or mind?" This is called adhyātmika. Adhyātmika means the body. The body and the mind. That's called adhyātmika. Adhibhautika, sufferings offered by other living entities. And adhidaivika. Adhidaivika means sufferings offered by the demigods. Just like famine, pestilence, earthquake. You have no hand. You may be a very big, big scientist, but when this trembling of the earth, "Oh, God save us, God save us, God save us."</p>
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Adhidaivika means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"adhidaivika means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Oct12}} {{last|17Oct12}} {{totals_by_section|BG=0|…'

Rishab: Created page with '

{{terms|"adhidaivika means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Oct12}} {{last|17Oct12}} {{totals_by_section|BG=0|…'