Advanced means - Revision history

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">When we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing.		<div class="heading">When we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976\|Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So budha means one who is aware of everything, jñānī. Budhā bhāva-samanvitaḥ ([[Vanisource:BG 10.8\|BG 10.8]]). Such budha, intelligent person, will not accept these base qualities. Kāma, manyur means greediness, lusty; madaḥ—madness; lobha... Mada, mada? Kāmo manyur mada. What is mada? Madness? Mada—pride, yes. Kāmo manyur mado lobhaḥ—greediness; śoka—lamentation; moha—illusion; bhaya... Bhaya means when we are too much materially absorbed then there is bhaya. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. So long we are interested in bodily concept of life, these things are manifested. And when we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing. These are the symptoms of karma-bandha. But if we devote ourselves in the bhakti-yoga, in the service of the Lord, then the face of these things will change. The face of these things will change.</p>		<span class="link">[[Vanisource:Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976\|Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So budha means one who is aware of everything, jñānī. Budhā bhāva-samanvitaḥ ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]). Such budha, intelligent person, will not accept these base qualities. Kāma, manyur means greediness, lusty; madaḥ—madness; lobha... Mada, mada? Kāmo manyur mada. What is mada? Madness? Mada—pride, yes. Kāmo manyur mado lobhaḥ—greediness; śoka—lamentation; moha—illusion; bhaya... Bhaya means when we are too much materially absorbed then there is bhaya. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. So long we are interested in bodily concept of life, these things are manifested. And when we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing. These are the symptoms of karma-bandha. But if we devote ourselves in the bhakti-yoga, in the service of the Lord, then the face of these things will change. The face of these things will change.</p>
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	<div class="heading">Advanced means at least one should understand that Kṛṣṇa is the Supreme Personality of Godhead. If you simply understand these two words, that Kṛṣṇa is the Supreme Personality of Godhead, then you are advanced. It is not very difficult.		<div class="heading">Advanced means at least one should understand that Kṛṣṇa is the Supreme Personality of Godhead. If you simply understand these two words, that Kṛṣṇa is the Supreme Personality of Godhead, then you are advanced. It is not very difficult.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975\|Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So study this Caitanya-caritāmṛta. Now we have got this English edition, very elaborately described, following the footsteps of our Guru Mahārāja, Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda. So there is no such edition of Caitanya-caritāmṛta, very elaborately described. But it can be understood by the advanced student. It can be... And so... Advanced, you can, anyone, you can become advanced. Advanced means at least one should understand that Kṛṣṇa is the Supreme Personality of Godhead. If you simply understand these two words, that Kṛṣṇa is the Supreme Personality of Godhead, then you are advanced. It is not very difficult. Everything, all Vedic literature, they are meant for understanding Kṛṣṇa. Vedaiś ca sarvair aham eva vedyam ([[Vanisource:BG 15.15\|BG 15.15]]). So if you simply understand... What is that understanding? That Kṛṣṇa is the Supreme Personality of Godhead. We have written in our Kṛṣṇa book, "Kṛṣṇa, the Supreme Personality of Godhead." If you become convinced, then your study of Vedas—finished. Tepus tapas te sasnur āryā ([[Vanisource:SB 3.33.7\|SB 3.33.7]]). Anyone who understands Kṛṣṇa... What is that understanding? Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7\|BG 7.7]]) "My dear Arjuna, there is no more superior authority or person or truth than Myself." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7\|BG 7.7]]). These few words, if you simply understand... Blindly or openly, it doesn't matter. Because if you touch fire, either blindly or openly, it will act. It will act. It is not that because I blindly accept Kṛṣṇa as the Supreme Person, that will not act. No, it will act. Even if you have accepted Kṛṣṇa blindly, it will act. Because the thing is the same. Either you accept in open eyes or blind eyes. So similarly, if you accept this theory—it is not theory; this is fact, that Kṛṣṇa is the Supreme Personality of Godhead—these few words, then you are advanced student, immediately. Take it from me, that simply this conviction, that "Kṛṣṇa is the Supreme Personality of Godhead," then you are advanced student in spiritual life.</p>		<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975\|Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So study this Caitanya-caritāmṛta. Now we have got this English edition, very elaborately described, following the footsteps of our Guru Mahārāja, Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda. So there is no such edition of Caitanya-caritāmṛta, very elaborately described. But it can be understood by the advanced student. It can be... And so... Advanced, you can, anyone, you can become advanced. Advanced means at least one should understand that Kṛṣṇa is the Supreme Personality of Godhead. If you simply understand these two words, that Kṛṣṇa is the Supreme Personality of Godhead, then you are advanced. It is not very difficult. Everything, all Vedic literature, they are meant for understanding Kṛṣṇa. Vedaiś ca sarvair aham eva vedyam ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). So if you simply understand... What is that understanding? That Kṛṣṇa is the Supreme Personality of Godhead. We have written in our Kṛṣṇa book, "Kṛṣṇa, the Supreme Personality of Godhead." If you become convinced, then your study of Vedas—finished. Tepus tapas te sasnur āryā ([[Vanisource:SB 3.33.7\|SB 3.33.7]]). Anyone who understands Kṛṣṇa... What is that understanding? Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7 (1972)\|BG 7.7]]) "My dear Arjuna, there is no more superior authority or person or truth than Myself." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)\|BG 7.7]]). These few words, if you simply understand... Blindly or openly, it doesn't matter. Because if you touch fire, either blindly or openly, it will act. It will act. It is not that because I blindly accept Kṛṣṇa as the Supreme Person, that will not act. No, it will act. Even if you have accepted Kṛṣṇa blindly, it will act. Because the thing is the same. Either you accept in open eyes or blind eyes. So similarly, if you accept this theory—it is not theory; this is fact, that Kṛṣṇa is the Supreme Personality of Godhead—these few words, then you are advanced student, immediately. Take it from me, that simply this conviction, that "Kṛṣṇa is the Supreme Personality of Godhead," then you are advanced student in spiritual life.</p>
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	<span class="link">[[Vanisource:Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles\|Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles]]: </span><div class="text"><p style="display: inline;">John Mize: They think there's a mind, but not a soul.</p>		<span class="link">[[Vanisource:Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles\|Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles]]: </span><div class="text"><p style="display: inline;">John Mize: They think there's a mind, but not a soul.</p>
	<p>Prabhupāda: No, that's all right. Something is there which is working. Now that may be mistake. You call it soul or mind. That is next understanding. But the machine is not working independently. That should be understood first. Then how the machine is working that will be next chapter. So they have no understanding even that how the machine is working. Mūḍhā nābhijānāti mām ebhyaḥ param avyayam. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10\|BG 9.10]]). That they do not know, mūḍhas. So if you do not know how the machine is working then what is the value of your education? Education means enlightenment. You do not know what is the final cause, that huge body is working as nature, so many planets, so many big, big planets like sun, moon, they are floating in the air. Who has made this arrangement? They are... We see every day. They will never accept God is the original cause. That thing does not come to their brain. They are putting forward different theories and that is being accepted. One theory is accepted today, and tomorrow, "No, no, this is not. Here is another, advanced theory." That advanced means he does not know.</p>		<p>Prabhupāda: No, that's all right. Something is there which is working. Now that may be mistake. You call it soul or mind. That is next understanding. But the machine is not working independently. That should be understood first. Then how the machine is working that will be next chapter. So they have no understanding even that how the machine is working. Mūḍhā nābhijānāti mām ebhyaḥ param avyayam. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)\|BG 9.10]]). That they do not know, mūḍhas. So if you do not know how the machine is working then what is the value of your education? Education means enlightenment. You do not know what is the final cause, that huge body is working as nature, so many planets, so many big, big planets like sun, moon, they are floating in the air. Who has made this arrangement? They are... We see every day. They will never accept God is the original cause. That thing does not come to their brain. They are putting forward different theories and that is being accepted. One theory is accepted today, and tomorrow, "No, no, this is not. Here is another, advanced theory." That advanced means he does not know.</p>
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[[Category:Advanced]]
[[Category:means...]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB32617BombayDecember261974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="478" link="Lecture on SB 3.26.17 -- Bombay, December 26, 1974" link_text="Lecture on SB 3.26.17 -- Bombay, December 26, 1974">
<div class="heading">Advanced means civilized.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.26.17 -- Bombay, December 26, 1974|Lecture on SB 3.26.17 -- Bombay, December 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this human life, civilized human life, followers of the Vedic principle... That is the civilized life, Aryans. Ārya. Therefore the followers of Vedic principles, they are called ārya, advanced. Because those who are follower... Just like Manu-saṁhitā. It is Aryan literature, Vedic literature. So Aryan means advanced. Advanced means civilized. So if we civilized people, we give up this Aryan literature or Vedic literature and take to Jasoushi(?) literature to waste our time, sex literature, then we are committing suicide. The Caitanya-caritāmṛta says, anādi-bahirmukha jīva kṛṣṇa bhuli' gelā. That Kṛṣṇa is the original father, we have forgotten. Anādi. Anādi means before the creation. Ādi means the creation. So this is a chance. This creation is there to give us chance to come to our original position, Kṛṣṇa consciousness. So there is aim. It is not without aim. There is aim. And when there is creation, when there is civilized human being, and still they are not taking to Kṛṣṇa consciousness, then Kṛṣṇa comes personally to teach them.</p>
</div>
</div>
<div id="LectureonSB565VrndavanaNovember271976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="571" link="Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976" link_text="Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976">
<div class="heading">When we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976|Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So budha means one who is aware of everything, jñānī. Budhā bhāva-samanvitaḥ ([[Vanisource:BG 10.8|BG 10.8]]). Such budha, intelligent person, will not accept these base qualities. Kāma, manyur means greediness, lusty; madaḥ—madness; lobha... Mada, mada? Kāmo manyur mada. What is mada? Madness? Mada—pride, yes. Kāmo manyur mado lobhaḥ—greediness; śoka—lamentation; moha—illusion; bhaya... Bhaya means when we are too much materially absorbed then there is bhaya. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. So long we are interested in bodily concept of life, these things are manifested. And when we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing. These are the symptoms of karma-bandha. But if we devote ourselves in the bhakti-yoga, in the service of the Lord, then the face of these things will change. The face of these things will change.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCAdilila11MayapurMarch251975_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="1" link="Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975" link_text="Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975">
<div class="heading">Advanced means at least one should understand that Kṛṣṇa is the Supreme Personality of Godhead. If you simply understand these two words, that Kṛṣṇa is the Supreme Personality of Godhead, then you are advanced. It is not very difficult.
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975|Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So study this Caitanya-caritāmṛta. Now we have got this English edition, very elaborately described, following the footsteps of our Guru Mahārāja, Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda. So there is no such edition of Caitanya-caritāmṛta, very elaborately described. But it can be understood by the advanced student. It can be... And so... Advanced, you can, anyone, you can become advanced. Advanced means at least one should understand that Kṛṣṇa is the Supreme Personality of Godhead. If you simply understand these two words, that Kṛṣṇa is the Supreme Personality of Godhead, then you are advanced. It is not very difficult. Everything, all Vedic literature, they are meant for understanding Kṛṣṇa. Vedaiś ca sarvair aham eva vedyam ([[Vanisource:BG 15.15|BG 15.15]]). So if you simply understand... What is that understanding? That Kṛṣṇa is the Supreme Personality of Godhead. We have written in our Kṛṣṇa book, "Kṛṣṇa, the Supreme Personality of Godhead." If you become convinced, then your study of Vedas—finished. Tepus tapas te sasnur āryā ([[Vanisource:SB 3.33.7|SB 3.33.7]]). Anyone who understands Kṛṣṇa... What is that understanding? Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7|BG 7.7]]) "My dear Arjuna, there is no more superior authority or person or truth than Myself." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]). These few words, if you simply understand... Blindly or openly, it doesn't matter. Because if you touch fire, either blindly or openly, it will act. It will act. It is not that because I blindly accept Kṛṣṇa as the Supreme Person, that will not act. No, it will act. Even if you have accepted Kṛṣṇa blindly, it will act. Because the thing is the same. Either you accept in open eyes or blind eyes. So similarly, if you accept this theory—it is not theory; this is fact, that Kṛṣṇa is the Supreme Personality of Godhead—these few words, then you are advanced student, immediately. Take it from me, that simply this conviction, that "Kṛṣṇa is the Supreme Personality of Godhead," then you are advanced student in spiritual life.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithDrJohnMizeJune231975LosAngeles_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="108" link="Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles" link_text="Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles">
<div class="heading">One theory is accepted today, and tomorrow, "No, no, this is not. Here is another, advanced theory." That advanced means he does not know.
</div>
<span class="link">[[Vanisource:Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles|Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles]]: </span><div class="text"><p style="display: inline;">John Mize: They think there's a mind, but not a soul.</p>
<p>Prabhupāda: No, that's all right. Something is there which is working. Now that may be mistake. You call it soul or mind. That is next understanding. But the machine is not working independently. That should be understood first. Then how the machine is working that will be next chapter. So they have no understanding even that how the machine is working. Mūḍhā nābhijānāti mām ebhyaḥ param avyayam. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). That they do not know, mūḍhas. So if you do not know how the machine is working then what is the value of your education? Education means enlightenment. You do not know what is the final cause, that huge body is working as nature, so many planets, so many big, big planets like sun, moon, they are floating in the air. Who has made this arrangement? They are... We see every day. They will never accept God is the original cause. That thing does not come to their brain. They are putting forward different theories and that is being accepted. One theory is accepted today, and tomorrow, "No, no, this is not. Here is another, advanced theory." That advanced means he does not know.</p>
</div>
</div>
<div id="MorningWalkDecember191975Bombay_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="265" link="Morning Walk -- December 19, 1975, Bombay" link_text="Morning Walk -- December 19, 1975, Bombay">
<div class="heading">Advanced means Freud's philosophy.
</div>
<span class="link">[[Vanisource:Morning Walk -- December 19, 1975, Bombay|Morning Walk -- December 19, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Patel: So culture is the background for all these things.</p>
<p>Prabhupāda: Yes. Education is required to help culture. Not that you take degrees from the university and remain a dog. That is not education. Here is education, as Cāṇakya Paṇḍita says:</p>
:mātṛvat para-dāreṣu
:para-dravyeṣu loṣṭravat
:ātmāvat sarva-bhūteṣu
:yaḥ paśyati sa paṇḍitaḥ
<p>Here is a description of paṇḍita: first of all learn how to see other woman as your mother. There the culture begins. And they are, from the very beginning of the school college life, they are learning how to entice one girl. This is education.</p>
<p>Dr. Patel: They are following the so-called advanced countries.</p>
<p>Prabhupāda: Advanced means Freud's philosophy.</p>
<p>Dr. Patel: So-called advancement.</p>
<p>Prabhupāda: Sex philosophy. This is their education. So how you can expect gentlemen? It is not possible. From the very beginning there is no culture, animal culture. Just like dogs, as soon as he finds another female dog, he wants to have sex. This is education.</p>
<p>Dr. Patel: One friend of mine he told me that this culture is vultures' culture. They eat anything and everything.</p>
<p>Prabhupāda: Yes. Not vultures. It is called hog civilization. The hog, they eat anything and they have sex with anyone.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="ConversationAnimalsExpertiseApril281977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="156" link="Conversation: Animals' Expertise -- April 28, 1977, Bombay" link_text="Conversation: Animals' Expertise -- April 28, 1977, Bombay">
<div class="heading">Our human society, advanced, means they are perplexed with these problems. The human life was meant for self-realization. That problem left, they have created some problems which the animals can solve in their own way. This is the present society.
</div>
<span class="link">[[Vanisource:Conversation: Animals' Expertise -- April 28, 1977, Bombay|Conversation: Animals' Expertise -- April 28, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Everyone is working under nature's law. They are working under nature's law in such a way. You cannot do that.</p>
<p>Tamāla Kṛṣṇa: Just see. They are already in it again.</p>
<p>Prabhupāda: There are many, many experts from the lower-grade creatures. Ant hill. You are spending so much money for skyscraper building. The ant, they construct big hill as their residential quarters. Where they get their food? Where they get their...? But they are living. This is nature's study. Now you can... So what is this? Āhāra-nidrā. For eating. So for these four principles—eating, sleeping, sex, and defense—everyone knows. But the human society, they have made it a problem. These small ants, they also require those things, but they have no problem. For defense they don't require atomic weapon. They know in their own way how to defend. Cats, dogs, animals—everyone knows. Struggling. Our human society, advanced, means they are perplexed with these problems. The human life was meant for self-realization. That problem left, they have created some problems which the animals can solve in their own way. This is the present society. This political struggle and..., what is their aim, objective? To solve these problems. Nothing more. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]), indriya-prītaye, these four principles, sense gratification. The ant is also struggling. They wanted to enjoy the little sugar in the here. We have driven him. That's a problem. They have to find out somewhere else.</p>
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Advanced means - Revision history

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