Jahnu: moved Advaya-jnana-tattva means... to Advaya-jnana-tattva means

2014-05-25T10:59:24Z

moved Advaya-jnana-tattva means... to Advaya-jnana-tattva means

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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Sri Caitanya-caritamrta Lectures ~~===~~		<div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Advaya-jñāna-tattva means He is Absolute. He is not relative. Here everything is relative, but God means He is Absolute.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on CC Madhya-lila 20.152-154 -- New York, December 5, 1966" link_text="Lecture on CC Madhya-lila 20.152-154 -- New York, December 5, 1966">
			<div class="heading">Advaya-jñāna-tattva means He is Absolute. He is not relative. Here everything is relative, but God means He is Absolute.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on CC Madhya-lila 20.152-154 -- New York, December 5, 1966\|Lecture on CC Madhya-lila 20.152-154 -- New York, December 5, 1966]]:''' So that greatness of Lord Kṛṣṇa is being described here by Lord Caitanya to His disciple, Sanātana Gosvāmī. Advaya-jñāna-tattva, vraje vrajendra-nandana. Advaya-jñāna-tattva. Advaya-jñāna-tattva means He is Absolute. He is not relative. Here everything is relative, but God means He is Absolute. He has nothing to be dependent. Here everything, we are all dependent. To understand something, to understand light, we have to understand darkness. To understand good, we have to understand what is bad. So here it is everything duality. So Kṛṣṇa is Absolute. That is the first understanding, that there is no duality. Kṛṣṇa, His name, His fame, His pastimes, His quality, His association, associates—everything is one. One plus one equal to one, always remember. There is no difference between Kṛṣṇa and Kṛṣṇa's name. That is Absolute. We have got here experience that the thing and the name of the thing, they are different, dual. Suppose here is a glass of water. I am thirsty. I want glass of water. But if I say "water, water, water, water," that will not quench my thirst. I must have the thing, water, and then it will be acting. But Kṛṣṇa is advaya-jñāna. So when we hear Kṛṣṇa's name, then we should understand that "Kṛṣṇa is before me in His sound vibration. He is present before me in sound because He is everything." Why sound (is) not Kṛṣṇa? If He is everything, sound is also Kṛṣṇa.</~~span~~>		<div class="text">'''[[Vanisource:Lecture on CC Madhya-lila 20.152-154 -- New York, December 5, 1966\|Lecture on CC Madhya-lila 20.152-154 -- New York, December 5, 1966]]:''' So that greatness of Lord Kṛṣṇa is being described here by Lord Caitanya to His disciple, Sanātana Gosvāmī. Advaya-jñāna-tattva, vraje vrajendra-nandana. Advaya-jñāna-tattva. Advaya-jñāna-tattva means He is Absolute. He is not relative. Here everything is relative, but God means He is Absolute. He has nothing to be dependent. Here everything, we are all dependent. To understand something, to understand light, we have to understand darkness. To understand good, we have to understand what is bad. So here it is everything duality. So Kṛṣṇa is Absolute. That is the first understanding, that there is no duality. Kṛṣṇa, His name, His fame, His pastimes, His quality, His association, associates—everything is one. One plus one equal to one, always remember. There is no difference between Kṛṣṇa and Kṛṣṇa's name. That is Absolute. We have got here experience that the thing and the name of the thing, they are different, dual. Suppose here is a glass of water. I am thirsty. I want glass of water. But if I say "water, water, water, water," that will not quench my thirst. I must have the thing, water, and then it will be acting. But Kṛṣṇa is advaya-jñāna. So when we hear Kṛṣṇa's name, then we should understand that "Kṛṣṇa is before me in His sound vibration. He is present before me in sound because He is everything." Why sound (is) not Kṛṣṇa? If He is everything, sound is also Kṛṣṇa.</div>
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Kanupriya at 15:20, 21 December 2008

2008-12-21T15:20:41Z

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[[Category:Tattva]]

[[Category:Meaning of Sanskrit Words]]

== Lectures ==

=== Sri Caitanya-caritamrta Lectures ===

<span class="q_heading">'''Advaya-jñāna-tattva means He is Absolute. He is not relative. Here everything is relative, but God means He is Absolute.'''</span>

<span class="LEC-statistics">'''[[Vanisource:Lecture on CC Madhya-lila 20.152-154 -- New York, December 5, 1966|Lecture on CC Madhya-lila 20.152-154 -- New York, December 5, 1966]]:''' So that greatness of Lord Kṛṣṇa is being described here by Lord Caitanya to His disciple, Sanātana Gosvāmī. Advaya-jñāna-tattva, vraje vrajendra-nandana. Advaya-jñāna-tattva. Advaya-jñāna-tattva means He is Absolute. He is not relative. Here everything is relative, but God means He is Absolute. He has nothing to be dependent. Here everything, we are all dependent. To understand something, to understand light, we have to understand darkness. To understand good, we have to understand what is bad. So here it is everything duality. So Kṛṣṇa is Absolute. That is the first understanding, that there is no duality. Kṛṣṇa, His name, His fame, His pastimes, His quality, His association, associates—everything is one. One plus one equal to one, always remember. There is no difference between Kṛṣṇa and Kṛṣṇa's name. That is Absolute. We have got here experience that the thing and the name of the thing, they are different, dual. Suppose here is a glass of water. I am thirsty. I want glass of water. But if I say "water, water, water, water," that will not quench my thirst. I must have the thing, water, and then it will be acting. But Kṛṣṇa is advaya-jñāna. So when we hear Kṛṣṇa's name, then we should understand that "Kṛṣṇa is before me in His sound vibration. He is present before me in sound because He is everything." Why sound (is) not Kṛṣṇa? If He is everything, sound is also Kṛṣṇa.</span>

Advaya-jnana-tattva means - Revision history

Jahnu: moved Advaya-jnana-tattva means... to Advaya-jnana-tattva means

Kanupriya at 15:20, 21 December 2008