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After liberation (Conv. & Letters) - Revision history
2026-09-22T04:15:36Z
Revision history for this page on the wiki
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https://dev.vaniquotes.org/w/index.php?title=After_liberation_(Conv._%26_Letters)&diff=753338&oldid=prev
Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists
2018-05-15T07:08:32Z
<p>Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:08, 15 May 2018</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{notes|}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{notes|}}</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{goal|999</del>}}</div></td><td colspan="2" class="diff-side-added"></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{toc right}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{toc right}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:After Liberation|1]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:After Liberation|1]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Compilations from Conversations]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Compilations from Conversations]]</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="RoomConversationwithCatholicCardinalandSecretarytothePopeMay241974Rome_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="84" link="Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome" link_text="Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome|Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore it is the prayer to God that "Please pick me from this service and engage me to Your service." That's all. Service is my occupation. I cannot become master. That is not possible. The Māyāvādī philosophers, they sometimes say that "We are now in māyā. As soon as we are out in māyā, then we become master." We do not agree to this philosophy. We remain servant even after liberation. We are servant here and we are servant always. Just like a citizen and government. The government is always master. If you do not accept the laws of government, then you are put into prison. There also you are subjected to the laws of God, or the government. Similarly, either in māyā or liberated, we are always servant, eternal servant. But when we are servant in liberation, giving service to God, that is our real life or real happiness. But when we give service to the māyā, that is our miserable condition. So in Moscow I have been. I had a long talk with Professor Kotofsky, the Indologist.</p></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="RoomConversationwithProfessorsFebruary191975Caracas_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="8" link="Room Conversation with Professors -- February 19, 1975, Caracas" link_text="Room Conversation with Professors -- February 19, 1975, Caracas"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Room Conversation with Professors -- February 19, 1975, Caracas|Room Conversation with Professors -- February 19, 1975, Caracas]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Yes.</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Professor (Hṛdayānanda): He says why do you put so much emphasis on the personalism after liberation because it seems like to him that the ideal perfect thing would be the unity rather than having something separate.</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Prabhupāda: That is your ideal, imperfect ideal. Because you are imperfect.</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Professor: Are you perfect master?</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Prabhupāda: Oh, yes, because I am heard from the perfect. I am not perfect, but what I say, that is perfect. Just like a child does not know what is this dictaphone, but he has learned from the father, "This is dictaphone," so when he says, "This is dictaphone," it is perfect. The child is not perfect, but because he has heard from his father perfect, so the knowledge is perfect.</p></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="RoomConversationAugust111976Tehran_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="255" link="Room Conversation -- August 11, 1976, Tehran" link_text="Room Conversation -- August 11, 1976, Tehran"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Room Conversation -- August 11, 1976, Tehran|Room Conversation -- August 11, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Not contaminating, not in the highest stage. That is not contaminating. If the devotee wants liberation, then they're in the lower stage. Actually, a devotee, he is already liberated. Why he shall aspire after liberation?</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Jñānagamya: Pure devotee's liberated.</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Prabhupāda: Therefore when he's purified, he's already liberated. There is no question of his aspiring after liberation. He's already liberated. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]).</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Ātreya Ṛṣi: If the devotee's purified, he's convinced that if he becomes purified he will be free.</p></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="RoomConversationwithSannyasisJanuary221977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="44" link="Room Conversation with Sannyasis -- January 22, 1977, Bhuvanesvara" link_text="Room Conversation with Sannyasis -- January 22, 1977, Bhuvanesvara"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Room Conversation with Sannyasis -- January 22, 1977, Bhuvanesvara|Room Conversation with Sannyasis -- January 22, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: This is a very good one, from the University of Helsinki. That's right near the Russian border, in Finland. He's a professor of Indian studies, the Department of Asian and African Studies, Professor extraordinarious, Penti Alto. "The Bhagavad-gītā is no doubt the most important and the best known work in the whole of Indian literature. The magnificence of its spiritual concepts and the sublimity of its thinking have secured a great popularity everywhere. It has been edited and commented countless times. The meaning of the text, at least in its main lines, is obvious and clear. The justification of a new interpretation is there, for in my opinion, dependent on the message conveyed by the commentary. The translator and commentator, Swami Bhaktivedanta, represents the Gauḍīya-Vaiṣṇava school, and thus interprets the message of the Gītā 'from the inside.' For example, Shankara in Canto Two"—he means Chapter Two—"verse twelve, interprets the plurality of the being enumerated to be only conventional. And according to the Māyāvādīns, the individuals after liberation merge into the impersonal Brahman. Swami Bhaktivedanta states that Kṛṣṇa here authoritatively emphasizes the eternity of the individuality."</p></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="LettertoRatanshiMorarjiKhatauBombay5August1958_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="39" link="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958" link_text="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958|Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Mayavadins specially have no right to discuss Srimad-Bhagavatam Puranam for the only reason that they are aspiring after liberation (Moksa Vanohha). And Sripada Sankaracarya because He was the incarnation of Sankara, very carefully avoided to make any commentation on the holy Bhagavatam. Sripada Sankaracarya preached His Mayavada philosophy for bewildering the atheist class of men in order to confound them to become more and more atheist and thus suffer perpetually within the threefold miserable conditions of the material nature. But because He was great devotee at heart He dared not to commit sacrilege by unauthorized commentation on the Bhagavatam for He knew it well that a person who aspires after Mukti or merge one's identity in the impersonal feature of the Supreme Personality of Godhead, is debarred from the benefit of Srimad-Bhagavatam. If you read Srimad-Bhagavatam from the beginning (which is absolutely necessary for a serious student) you will find what is spoken there in the 2nd sloka of the 1st chapter of the 1st Canto.</p></ins></div></td></tr>
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Vanibot
https://dev.vaniquotes.org/w/index.php?title=After_liberation_(Conv._%26_Letters)&diff=364431&oldid=prev
Visnu Murti: Created page with '<div id="compilation"> <div id="facts"> {{terms|"After attaining this liberated"|"After one is liberated"|"After our liberation"|"after attaining liberation"|"after becoming libe…'
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<p>Created page with '<div id="compilation"> <div id="facts"> {{terms|"After attaining this liberated"|"After one is liberated"|"After our liberation"|"after attaining liberation"|"after becoming libe…'</p>
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[[Category:After Liberation|1]]<br />
[[Category:Compilations from Conversations]]<br />
[[Category:Compilations from Letters]]<br />
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Visnu Murti