Elad: Removed from deleted category 'After'

2021-03-01T16:03:09Z

Removed from deleted category 'After'

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB31432_0" class="quote" parent="SB_Canto_3" book="SB" index="562" link="SB 3.14.32" link_text="SB 3.14.32">
<div class="heading">One has to wash himself with water after sexual intercourse, especially when at a forbidden time.
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<span class="link">[[Vanisource:SB 3.14.32|SB 3.14.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As one has to take bath after using the toilet, so one has to wash himself with water after sexual intercourse, especially when at a forbidden time.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB41338_0" class="quote" parent="SB_Canto_4" book="SB" index="581" link="SB 4.13.38" link_text="SB 4.13.38">
<div class="heading">Among the ten kinds of purificatory processes, one is puṁ-savanam, in which the wife is offered some prasāda, or remnants of foodstuff offered to Lord Viṣṇu, so that after sexual intercourse with her husband she may conceive a child.
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<span class="link">[[Vanisource:SB 4.13.38|SB 4.13.38, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Although the Queen had no son, after eating that food, which had the power to produce a male child, she became pregnant by her husband, and in due course of time she gave birth to a son.</p>
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<div class="purport text"><p>Among the ten kinds of purificatory processes, one is puṁ-savanam, in which the wife is offered some prasāda, or remnants of foodstuff offered to Lord Viṣṇu, so that after sexual intercourse with her husband she may conceive a child.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
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<div id="NOD8_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="32" link="NOD 8" link_text="Nectar of Devotion 8">
<div class="heading">One should not enter the temple directly after sexual intercourse.
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<span class="link">[[Vanisource:NOD 8|Nectar of Devotion 8]]: </span><div style="display: inline;" class="text"><p style="display: inline;">(10) One should not enter the temple directly after sexual intercourse.</p>
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<div id="Easy_Journey_to_Other_Planets" class="sub_section" sec_index="3" parent="Other_Books_by_Srila_Prabhupada" text="Easy Journey to Other Planets"><h3>Easy Journey to Other Planets</h3>
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<div id="EJ1_0" class="quote" parent="Easy_Journey_to_Other_Planets" book="OB" index="2" link="EJ 1" link_text="Easy Journey to Other Planets 1">
<div class="heading">A living being (as a spiritual spark, a part of the Supreme Being) takes its organic form in the womb of a mother just after sexual intercourse.
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<span class="link">[[Vanisource:EJ 1|Easy Journey to Other Planets 1]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A naturalist can see the general course of material nature simply by studying a piece of fruit. A small fruit develops from a flower, grows, stays for some time on a branch, becomes full-grown, ripens, then begins to dwindle daily until it finally falls from the tree and commences to decompose into the earth and at last mingles with the earth, leaving behind its seed which in its turn grows to become a tree and produces many fruits in time, which will all meet the same fate, and so on and so on.</p>
<p>Similarly, a living being (as a spiritual spark, a part of the Supreme Being) takes its organic form in the womb of a mother just after sexual intercourse. It grows little by little within the womb, is born, then continues growing, becomes a child, boy, youth, adult, old man, then finally dwindles and meets death, despite all the good wishes and hopeful pipe dreams of fiction writers. By comparison, there is no difference between man and the fruit. Like the fruit, the man may leave behind him his seeds of numerous children, but he cannot exist eternally within his material body due to the law of material nature.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1166LosAngelesJanuary31974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="323" link="Lecture on SB 1.16.6 -- Los Angeles, January 3, 1974" link_text="Lecture on SB 1.16.6 -- Los Angeles, January 3, 1974">
<div class="heading">The cats and dogs, they are also after food, after sleeping, after sexual intercourse, after defense. Then what is the difference? The difference is the animals after it and the human beings should be not after it.
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<span class="link">[[Vanisource:Lecture on SB 1.16.6 -- Los Angeles, January 3, 1974|Lecture on SB 1.16.6 -- Los Angeles, January 3, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actual civilization means to deny material conveniences. That is actual civilization. That is perfection of civilization. Otherwise the cats and dogs, they are also after food, after sleeping, after sexual intercourse, after defense. Then what is the difference? The difference is the animals after it and the human beings should be not after it. Negation. That is perfection of life.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureParisJune261971_0" class="quote" parent="General_Lectures" book="Lec" index="86" link="Lecture -- Paris, June 26, 1971" link_text="Lecture -- Paris, June 26, 1971">
<div class="heading">We learn from Vedic literature that after sexual intercourse of the male and female, if it is fruitful, then the living entity is injected in the emulsion of the two secretion and in the first night it takes the shapes of a pea.
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<span class="link">[[Vanisource:Lecture -- Paris, June 26, 1971|Lecture -- Paris, June 26, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Ladies and gentlemen, I thank you very much for your (indistinct) in this Kṛṣṇa consciousness movement. This movement is especially meant for human society who are serious about fulfillment of the mission of this life. There is a distinction between human life and animal life. Animal life means one who does not know who is the proprietor of the body. Those who are under the concept of this material body as self, they are as good as animal. But the..., in the human form of life one can distinguish that one is not this material body but he is a separate identity, spiritual in value. We can understand this fact if we give little attention to it, that we are changing our different body since the beginning of our life. We learn from Vedic literature that after sexual intercourse of the male and female, if it is fruitful, then the living entity is injected in the emulsion of the two secretion and in the first night it takes the shapes of a pea. And because the living entity is there, it grows gradually, and then nine holes evolve, which are later on developed into two eyes, two ears, two nostrils, and one rectum, one genital, like that.</p>
<p>So when the body is complete, then the consciousness coming. So long the body is not complete, the consciousness is almost dead. It is called suṣupti, or sound sleeping. Then gradually, when the consciousness comes, the child within the womb feels uncomfortable and wants to come out. Therefore at the stage of seventh month of pregnancy sometimes the child moves. That is the process of growing. And after coming out of the womb the body grows. But if the child comes out dead, the body does not grow. Therefore it is to be understood that due to the presence of the spirit soul the body grows, means changes from one form to another. It is concluded by learned scholars that this change of body is taking place every moment, but the soul is there from the beginning of the life. And when this body is no longer persistable, the soul changes to another body. That is called transmigration of the soul. That is a fact. But the modern civilization does not deal with this subject matter. They are under wrong impression that the body is self. I have talked with many scholars, and they are also under the same impression that with the end of the body, everything is finished. But actual fact is different. We can remember our childhood body. We can remember our boyhood body. Although those bodies are not present, I, the spirit soul, the occupier of the body or the proprietor of the body, I am present.</p>
<p>So this transmigration of soul is the most important factor to be understood by the human society.</p>
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After sexual intercourse - Revision history

Elad: Removed from deleted category 'After'

MadhuGopaldas: Created page with ' {{terms|"after sexual intercourse"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|20Jan10}} {{last|20Jan10}} {{totals_by…'

MadhuGopaldas: Created page with '

{{terms|"after sexual intercourse"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|20Jan10}} {{last|20Jan10}} {{totals_by…'