Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T07:35:57Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<span class="link">[[Vanisource:Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?'\|Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?']]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everything is being conducted by the supreme laws of nature, but the foolish man thinks that I am something. I am independent. This is foolishness. Ahaṅkāra-vimūḍhātmā. Ahaṅkāra, this false egoism—ahaṅkāra means false egoism. What is that false egoism? That I am not this body, and I think I am this body. This is called false egoism. Therefore Śaṅkarācārya, I mean to say, he preached his mission that you are not this body. You are spirit soul. Ahaṁ brahmāsmi. Ahaṁ brahmāsmi. Now, still, when we try to realize ourself, self-realization, there also foolishness, or the dictation of the māyā, or illusory energy, continues.</p>		<span class="link">[[Vanisource:Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?'\|Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?']]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everything is being conducted by the supreme laws of nature, but the foolish man thinks that I am something. I am independent. This is foolishness. Ahaṅkāra-vimūḍhātmā. Ahaṅkāra, this false egoism—ahaṅkāra means false egoism. What is that false egoism? That I am not this body, and I think I am this body. This is called false egoism. Therefore Śaṅkarācārya, I mean to say, he preached his mission that you are not this body. You are spirit soul. Ahaṁ brahmāsmi. Ahaṁ brahmāsmi. Now, still, when we try to realize ourself, self-realization, there also foolishness, or the dictation of the māyā, or illusory energy, continues.</p>
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			<div id="LectureonBG121314BombayMay121974_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="337" link="Lecture on BG 12.13-14 -- Bombay, May 12, 1974" link_text="Lecture on BG 12.13-14 -- Bombay, May 12, 1974">
			<div class="heading">Ahaṅkāra means my identification, what I am. That is called ahaṅkāra.
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			<span class="link">[[Vanisource:Lecture on BG 12.13-14 -- Bombay, May 12, 1974\|Lecture on BG 12.13-14 -- Bombay, May 12, 1974]]: </span><div class="text">God is actually proprietor of everything. Why shall I shall claim "This is mine"? Nothing belongs to me. Everything belongs to Kṛṣṇa. That is Kṛṣṇa consciousness. Nirmamo nirahaṅkāraḥ ([[Vanisource:BG 12.13-14 (1972)\|BG 12.13]]). Nirahaṅkāra means this false egotism: "I am this body," "I am Indian," "American," "I am Hindu," "I am Muslim." No. Nirahaṅkāra means "I am Kṛṣṇa's servant." That is nirahaṅkāra. Ahaṅkāra. Ahaṅkāra means my identification, what I am. That is called ahaṅkāra. Now my identity is with this material world. "I am Indian," "I am American," "I am this," "I am that." That should be negativated. We must come to the right conclusion that "I belong to Kṛṣṇa, I am the son of Kṛṣṇa, I do not belong to anyone." This is called nirahaṅkāra. Sama-duḥkha-sukhaḥ. This material happiness and distress. Because I am not this material body, if I am actually convinced, so the pains and pleasure of this material world is due to this body.
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			<div id="LectureonBG1367BombaySeptember291973_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="356" link="Lecture on BG 13.6-7 -- Bombay, September 29, 1973" link_text="Lecture on BG 13.6-7 -- Bombay, September 29, 1973">
			<div class="heading">Ahaṅkāra means law of identity. "I am Indian," this is ahaṅkāra.
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			<span class="link">[[Vanisource:Lecture on BG 13.6-7 -- Bombay, September 29, 1973\|Lecture on BG 13.6-7 -- Bombay, September 29, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That is, Kṛṣṇa is explaining here, that mahā-bhūtāny ahaṅkāra. The ahaṅkāra is very important thing. False ahaṅkāra and real ahaṅkāra. Ahaṅkāra means law of identity. "I am Indian," this is ahaṅkāra. "I am American," this is ahaṅkāra. "I am rich man," this is also ahaṅkāra. "I am poor man." There are so many ahaṅkāras, law of identification. So this ahaṅkāra is the basis of getting a type of body, And... This is the subtle basis, ahaṅkāra. Mano buddhir ahaṅkāra. There are eight material elements: bhūmir āpo 'nalo vāyuḥ khāṁ mano buddhir eva ca ([[Vanisource:BG 7.4 (1972)\|BG 7.4]]). That is stated in the seventh chapter. This earth, water, fire, air, sky, mind, intelligence, and ahaṅkāra. This is creating my different types of body.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB11540LosAngelesDecember181973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="308" link="Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973" link_text="Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973">
			<div class="heading">Ahaṅkāra means false ahaṅkāra, false identification.
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			<span class="link">[[Vanisource:Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973\|Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973]]: </span><div class="text">God is everywhere. He is prepared to guide you. He is prepared to help you. Because He is father, He is always prepared. But we do not take His guidance. We do not take His shelter. That is the difficulty. So why you do not take? Because ahaṁ mameti ([[Vanisource:SB 5.5.8\|SB 5.5.8]]), we have attachment, "This country is mine. This family is mine. This wife is mine. The children is mine. Mine, mine, mine, mine, mine, mine, mine." So you have to become nirmama, without "mine." And why we are accepting this "mine," ahaṅkāra? Ahaṅkāra. Ahaṅkāra means false ahaṅkāra, false identification. So everyone is fighting because the false identification, "I am this body." He does not know. In this way we are so much in ignorance. Therefore the word used, mūḍha, is the appropriate word. Mūḍha, "rascal." We call everyone rascal. That is a harsh word. But actually that is the fact. They do now know what is what.
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			<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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			<div id="LectureonCCMadhyalila20137NewYorkNovember281966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="75" link="Lecture on CC Madhya-lila 20.137 -- New York, November 28, 1966" link_text="Lecture on CC Madhya-lila 20.137 -- New York, November 28, 1966">
			<div class="heading">Ahaṅkāra means ego, ego, false conception, that "I am this matter."
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			<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.137 -- New York, November 28, 1966\|Lecture on CC Madhya-lila 20.137 -- New York, November 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So by philosophical speculation this process is... Now, what is that philosophical speculation? What is this material world? They are divided into twenty-four parts, this material world. What are those? Now, the first thing is that what we see, the five material elements, the earth, water, fire, air, ether. These are material elements. These are studied. Then finer than the ether is the mind, then finer than the mind is the intelligence, and finer than the intelligence... Mana, buddhi, ahaṅkāra. Ahaṅkāra means ego, ego, false conception, that "I am this matter." These are eight elements. Then your senses, five working senses and five knowledge-acquiring senses... Just like our eyes, ears, tongue, hand—all these five senses, they are acquiring knowledge. And five senses just like hands, legs, and evacuating hole, genital—these are five senses by which we are enjoying or suffering. And the five objects of senses. What is that? Form, rūpa; rasa, taste; smell; and... Rūpa; rasa; gandha; śabda, sound; sparśā, touch. So these five. So five plus eleven, and mind. Five plus eleven equal to sixteen, and these eight elements, twenty-four. The whole material world is analyzed into twenty-four parts. That analytical study is called sāṅkhya.</p>
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[[Category:False Ego]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG934NewYorkDecember261966WhoisCrazy_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="326" link="Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?'" link_text="Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?'">
<div class="heading">Ahaṅkāra, this false egoism—ahaṅkāra means false egoism. What is that false egoism? That I am not this body, and I think I am this body. This is called false egoism.
</div>
<span class="link">[[Vanisource:Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?'|Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?']]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everything is being conducted by the supreme laws of nature, but the foolish man thinks that I am something. I am independent. This is foolishness. Ahaṅkāra-vimūḍhātmā. Ahaṅkāra, this false egoism—ahaṅkāra means false egoism. What is that false egoism? That I am not this body, and I think I am this body. This is called false egoism. Therefore Śaṅkarācārya, I mean to say, he preached his mission that you are not this body. You are spirit soul. Ahaṁ brahmāsmi. Ahaṁ brahmāsmi. Now, still, when we try to realize ourself, self-realization, there also foolishness, or the dictation of the māyā, or illusory energy, continues.</p>
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Ahankara means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"ahankara means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|5}} {{first|07Nov12}} {{last|07Nov12}} {{totals_by_section|…'

Rishab: Created page with '

{{terms|"ahankara means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|5}} {{first|07Nov12}} {{last|07Nov12}} {{totals_by_section|…'