Ahimsa means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T07:37:57Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 07:37, 15 May 2018
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	[[Category:~~Meaning of~~ Sanskrit ~~Words~~]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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			[[Category:Not To Become\|3]]
			[[Category:Violence\|3]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">Ahiṁsā means that people should be trained in such a way that the full utilization of the human body can be achieved.		<div class="heading">Ahiṁsā means that people should be trained in such a way that the full utilization of the human body can be achieved.
	</div>		</div>
	<span class="link">[[Vanisource:BG 10.4-5\|BG 10.4-5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Ahiṁsā, nonviolence, means that one should not do anything which will put others into misery or confusion. Material activities that are promised by so many politicians, sociologists, philanthropists, etc., do not produce very good results because the politicians and philanthropists have no transcendental vision; they do not know what is actually beneficial for human society. Ahiṁsā means that people should be trained in such a way that the full utilization of the human body can be achieved. The human body is meant for spiritual realization, so any movement or any commissions which do not further that end commit violence on the human body. That which furthers the future spiritual happiness of the people in general is called nonviolence.</p>		<span class="link">[[Vanisource:BG 10.4-5 (1972)\|BG 10.4-5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Ahiṁsā, nonviolence, means that one should not do anything which will put others into misery or confusion. Material activities that are promised by so many politicians, sociologists, philanthropists, etc., do not produce very good results because the politicians and philanthropists have no transcendental vision; they do not know what is actually beneficial for human society. Ahiṁsā means that people should be trained in such a way that the full utilization of the human body can be achieved. The human body is meant for spiritual realization, so any movement or any commissions which do not further that end commit violence on the human body. That which furthers the future spiritual happiness of the people in general is called nonviolence.</p>
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	<div class="heading">Ahiṁsā means not arresting the progressive life of any living entity. One should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification.		<div class="heading">Ahiṁsā means not arresting the progressive life of any living entity. One should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification.
	</div>		</div>
	<span class="link">[[Vanisource:BG 16.1-3\|BG 16.1-3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Ahiṁsā means not arresting the progressive life of any living entity. One should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification. People are now addicted to eating animals, in spite of having an ample supply of grains, fruits and milk. There is no necessity for animal killing. This injunction is for everyone. When there is no alternative, one may kill an animal, but it should be offered in sacrifice. At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals~~.</p>~~		<span class="link">[[Vanisource:BG 16.1-3 (1972)\|BG 16.1-3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Ahiṁsā means not arresting the progressive life of any living entity. One should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification. People are now addicted to eating animals, in spite of having an ample supply of grains, fruits and milk. There is no necessity for animal killing. This injunction is for everyone. When there is no alternative, one may kill an animal, but it should be offered in sacrifice. At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals.</p>
	~~</div>~~
	~~</div>~~
	~~<div id="BG1613_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="72" link="BG 16.1-3" link_text="BG 16.1-3">~~
	<div class="heading">Real ahiṁsā means not checking anyone's progressive life. The animals are also making progress in their evolutionary life by transmigrating from one category of animal life to another.
	~~</div>~~
	<span class="link">[[Vanisource:BG 16.1-3\|BG 16.1-3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Real ahiṁsā means not checking anyone's progressive life. The animals are also making progress in their evolutionary life by transmigrating from one category of animal life to another. If a particular animal is killed, then his progress is checked. If an animal is staying in a particular body for so many days or so many years and is untimely killed, then he has to come back again in that form of life to complete the remaining days in order to be promoted to another species of life. So their progress should not be checked simply to satisfy one's palate. This is called ahiṁsā.</p>
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	<div class="heading">Lord Jesus Christ also says, "Thou shalt not kill." In our Bhagavad-gītā it is also said, amānitvam adambhitvam ahiṁsā (BG 13.8). Ahiṁsā means not to become violent, not to kill.		<div class="heading">Lord Jesus Christ also says, "Thou shalt not kill." In our Bhagavad-gītā it is also said, amānitvam adambhitvam ahiṁsā (BG 13.8). Ahiṁsā means not to become violent, not to kill.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 6.1.8 -- New York, July 22, 1971\|Lecture on SB 6.1.8 -- New York, July 22, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in the Manu-saṁhitā it is stated there that when the king kills one man, or hangs one man who is a murderer, that is benefit to him. Otherwise, if he's not killed, then he will carry the reaction of his murdering action, and he'll have to suffer in so many ways. The laws of nature are very subtle. They are very diligently administered. People do not know it. So on the whole, the Manu-saṁhitā, life for life is sanctioned. And that is practically observed all over the world. But similarly, there are other laws, that you cannot kill even an ant. Then you are responsible. You have no right to kill. And in the Bible also, we see, Lord Jesus Christ says, "Thou shalt not kill." So killing is not allowed in any religious principle. Anyone who is killing, he's not considered in the human society. You cannot kill. The... Lord Buddha's also principle is ahiṁsā paramo dharmaḥ, no killing. Lord Jesus Christ also says, "Thou shalt not kill." In our Bhagavad-gītā it is also said, amānitvam adambhitvam ahiṁsā ([[Vanisource:BG 13.8\|BG 13.8]]). Ahiṁsā means not to become violent, not to kill.</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.8 -- New York, July 22, 1971\|Lecture on SB 6.1.8 -- New York, July 22, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in the Manu-saṁhitā it is stated there that when the king kills one man, or hangs one man who is a murderer, that is benefit to him. Otherwise, if he's not killed, then he will carry the reaction of his murdering action, and he'll have to suffer in so many ways. The laws of nature are very subtle. They are very diligently administered. People do not know it. So on the whole, the Manu-saṁhitā, life for life is sanctioned. And that is practically observed all over the world. But similarly, there are other laws, that you cannot kill even an ant. Then you are responsible. You have no right to kill. And in the Bible also, we see, Lord Jesus Christ says, "Thou shalt not kill." So killing is not allowed in any religious principle. Anyone who is killing, he's not considered in the human society. You cannot kill. The... Lord Buddha's also principle is ahiṁsā paramo dharmaḥ, no killing. Lord Jesus Christ also says, "Thou shalt not kill." In our Bhagavad-gītā it is also said, amānitvam adambhitvam ahiṁsā ([[Vanisource:BG 13.8-12 (1972)\|BG 13.8]]). Ahiṁsā means not to become violent, not to kill.</p>
	</div>		</div>
	</div>		</div>

Partha-sarathi: Created page with '

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2010-03-31T13:34:47Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"ahimsa means"}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|31Mar10}} {{last|31Mar10}} {{totals_by_section|BG…'

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[[Category:Meaning of Sanskrit Words]]
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
</div>
<div id="BG1045_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="96" link="BG 10.4-5" link_text="BG 10.4-5">
<div class="heading">Ahiṁsā means that people should be trained in such a way that the full utilization of the human body can be achieved.
</div>
<span class="link">[[Vanisource:BG 10.4-5|BG 10.4-5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Ahiṁsā, nonviolence, means that one should not do anything which will put others into misery or confusion. Material activities that are promised by so many politicians, sociologists, philanthropists, etc., do not produce very good results because the politicians and philanthropists have no transcendental vision; they do not know what is actually beneficial for human society. Ahiṁsā means that people should be trained in such a way that the full utilization of the human body can be achieved. The human body is meant for spiritual realization, so any movement or any commissions which do not further that end commit violence on the human body. That which furthers the future spiritual happiness of the people in general is called nonviolence.</p>
</div>
</div>
<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
</div>
<div id="BG1613_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="72" link="BG 16.1-3" link_text="BG 16.1-3">
<div class="heading">Ahiṁsā means not arresting the progressive life of any living entity. One should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification.
</div>
<span class="link">[[Vanisource:BG 16.1-3|BG 16.1-3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Ahiṁsā means not arresting the progressive life of any living entity. One should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification. People are now addicted to eating animals, in spite of having an ample supply of grains, fruits and milk. There is no necessity for animal killing. This injunction is for everyone. When there is no alternative, one may kill an animal, but it should be offered in sacrifice. At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals.</p>
</div>
</div>
<div id="BG1613_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="72" link="BG 16.1-3" link_text="BG 16.1-3">
<div class="heading">Real ahiṁsā means not checking anyone's progressive life. The animals are also making progress in their evolutionary life by transmigrating from one category of animal life to another.
</div>
<span class="link">[[Vanisource:BG 16.1-3|BG 16.1-3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Real ahiṁsā means not checking anyone's progressive life. The animals are also making progress in their evolutionary life by transmigrating from one category of animal life to another. If a particular animal is killed, then his progress is checked. If an animal is staying in a particular body for so many days or so many years and is untimely killed, then he has to come back again in that form of life to complete the remaining days in order to be promoted to another species of life. So their progress should not be checked simply to satisfy one's palate. This is called ahiṁsā.</p>
</div>
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB32442_0" class="quote" parent="SB_Canto_3" book="SB" index="998" link="SB 3.24.42" link_text="SB 3.24.42">
<div class="heading">Ahiṁsā means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization.
</div>
<span class="link">[[Vanisource:SB 3.24.42|SB 3.24.42, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The so-called silence of a silent impersonalist svāmī indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk. One is called a muni when he remains grave and does not talk nonsense. Mahārāja Ambarīṣa set a very good example; whenever he spoke, he spoke about the pastimes of the Lord. Mauna necessitates refraining from nonsensical talking, and engaging the talking facility in the pastimes of the Lord. In that way one can chant and hear about the Lord in order to perfect his life. Vratam means that one should take a vow as explained in Bhagavad-gītā, amānitvam adambhitvam, without hankering for personal respect and without being proud of one's material position. Ahiṁsā means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB618NewYorkJuly221971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="593" link="Lecture on SB 6.1.8 -- New York, July 22, 1971" link_text="Lecture on SB 6.1.8 -- New York, July 22, 1971">
<div class="heading">Lord Jesus Christ also says, "Thou shalt not kill." In our Bhagavad-gītā it is also said, amānitvam adambhitvam ahiṁsā (BG 13.8). Ahiṁsā means not to become violent, not to kill.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.8 -- New York, July 22, 1971|Lecture on SB 6.1.8 -- New York, July 22, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in the Manu-saṁhitā it is stated there that when the king kills one man, or hangs one man who is a murderer, that is benefit to him. Otherwise, if he's not killed, then he will carry the reaction of his murdering action, and he'll have to suffer in so many ways. The laws of nature are very subtle. They are very diligently administered. People do not know it. So on the whole, the Manu-saṁhitā, life for life is sanctioned. And that is practically observed all over the world. But similarly, there are other laws, that you cannot kill even an ant. Then you are responsible. You have no right to kill. And in the Bible also, we see, Lord Jesus Christ says, "Thou shalt not kill." So killing is not allowed in any religious principle. Anyone who is killing, he's not considered in the human society. You cannot kill. The... Lord Buddha's also principle is ahiṁsā paramo dharmaḥ, no killing. Lord Jesus Christ also says, "Thou shalt not kill." In our Bhagavad-gītā it is also said, amānitvam adambhitvam ahiṁsā ([[Vanisource:BG 13.8|BG 13.8]]). Ahiṁsā means not to become violent, not to kill.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkMarch301974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="49" link="Morning Walk -- March 30, 1974, Bombay" link_text="Morning Walk -- March 30, 1974, Bombay">
<div class="heading">Just see. Ahiṁsā means he's envious of Kṛṣṇa. He's envious. Not ahiṁsā. His hiṁsā begins that "Why Kṛṣṇa should alone be God? I am also God."
</div>
<span class="link">[[Vanisource:Morning Walk -- March 30, 1974, Bombay|Morning Walk -- March 30, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: How much dambhi, proud, they are! They are claiming to be God.</p>
<p>Dr. Patel: Ahiṁsā.</p>
<p>Prabhupāda: Just see. Ahiṁsā means he's envious of Kṛṣṇa. He's envious. Not ahiṁsā. His hiṁsā begins that "Why Kṛṣṇa should alone be God? I am also God."</p>
<p>Dr. Patel: Kṣāntiḥ...</p>
<p>Prabhupāda: So the hiṁsā begins from the Supreme. So all negative. These Māyāvādīs, they are hiṁsā, they are proud, they have no sense of what is amānitvam. This is Māyāvāda philosophy.</p>
<p>Dr. Patel: Kṣāntir ārjavam.</p>
<p>Prabhupāda: And there cannot be śanti. Because... There cannot be. Śanti must be there.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="GardenDiscussiononBhagavadgitaSixteenthChapterJune261976NewVrindaban_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="162" link="Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban" link_text="Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban">
<div class="heading">Ahiṁsā means not arresting the progressive life of any living entity.
</div>
<span class="link">[[Vanisource:Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban|Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore those who want followers in the name of religion, just to have a show only, don't restrict the lives of their students, nor their own lives. But that method is not approved by the Vedas. As far as simplicity is concerned, not only should a particular order of life follow this principle, but every member, be he in the brahmacārī-āśrama, or gṛhastha-āśrama, or vānaprastha-āśrama. One must live very simply. Ahiṁsā means not arresting the progressive life of any living entity. One should not think that since the spirit spark is never killed even after the killing of the body, there is no harm in killing animals for sense gratification. People are now addicted to eating animals, in spite of having an ample supply of grains, fruits and milk. There is no necessity for animal killing. This injunction is for everyone. When there is no other alternative, one may kill an animal, but it should be offered in sacrifice. At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals. Real ahiṁsā means not checking anyone's progressive life. The animals are also making progress in their evolutionary life by transmigrating from one category of animal life to another. If a particular animal is killed, then his progress is checked. If an animal is staying in a particular body for so many days or so many years and is untimely killed, then he has to come back again in that form of life to complete the remaining days in order to be promoted to another species of life.</p>
</div>
</div>
</div>

Ahimsa means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Partha-sarathi: Created page with ' {{terms|"ahimsa means"}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|31Mar10}} {{last|31Mar10}} {{totals_by_section|BG…'

Partha-sarathi: Created page with '

{{terms|"ahimsa means"}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|31Mar10}} {{last|31Mar10}} {{totals_by_section|BG…'