Ajanantah means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T07:44:58Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 07:44, 15 May 2018
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	<div class="heading">Ajānantaḥ means rascals, one who does not know.		<div class="heading">Ajānantaḥ means rascals, one who does not know.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972\|Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So at the present moment, the whole civilization is a set of rascals only. That's all. There is no education. They do not know. And because they do not know, Kṛṣṇa comes. Just to make these rascals, to inform that "I am," Kṛṣṇa says, "I am," aham ādir hi devānām (Bg 10.2). Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8\|BG 10.8]]). Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66\|BG 18.66]]). Man-manā bhava mad-bhakto mad-yājī. Canvassing. Canvassing, "My dear sons, why you are rotting in this material world? Please come. You are My beloved son. I do not tolerate, or I do not, I cannot see that you are suffering." This is Kṛṣṇa's business. He's more kind. He's more anxious to get us back. Therefore He comes personally. Therefore He comes personally. Then again, when we mistake Him... Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66\|BG 18.66]]). The rascals, they thought, "Oh, why He's demanding so much? Why He's demanding so much? This is sophistry. Why shall I surrender to You?" That is our position. Kṛṣṇa says that "You surrender. I take charge of you." Mā śucaḥ, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. "I shall give you relief from all difficulties." "No, why shall I?" Just see how much rascals we are. And they are going on as civilized men. All fools, rascals and rogues and thieves. That's all. This is the position. All fools and rascals and rogues. Ajānantaḥ. Ajānantaḥ means rascals, one who does not know. Ajānantaḥ.</p>		<span class="link">[[Vanisource:Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972\|Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So at the present moment, the whole civilization is a set of rascals only. That's all. There is no education. They do not know. And because they do not know, Kṛṣṇa comes. Just to make these rascals, to inform that "I am," Kṛṣṇa says, "I am," aham ādir hi devānām (Bg 10.2). Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]). Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). Man-manā bhava mad-bhakto mad-yājī. Canvassing. Canvassing, "My dear sons, why you are rotting in this material world? Please come. You are My beloved son. I do not tolerate, or I do not, I cannot see that you are suffering." This is Kṛṣṇa's business. He's more kind. He's more anxious to get us back. Therefore He comes personally. Therefore He comes personally. Then again, when we mistake Him... Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). The rascals, they thought, "Oh, why He's demanding so much? Why He's demanding so much? This is sophistry. Why shall I surrender to You?" That is our position. Kṛṣṇa says that "You surrender. I take charge of you." Mā śucaḥ, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. "I shall give you relief from all difficulties." "No, why shall I?" Just see how much rascals we are. And they are going on as civilized men. All fools, rascals and rogues and thieves. That's all. This is the position. All fools and rascals and rogues. Ajānantaḥ. Ajānantaḥ means rascals, one who does not know. Ajānantaḥ.</p>
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	</div>		</div>
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	<div class="heading">Ajānantaḥ means they do not know that paraṁ bhāva.		<div class="heading">Ajānantaḥ means they do not know that paraṁ bhāva.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967\|Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then again he asked Kṛṣṇa to assume His four-handed Nārāyaṇa-rūpa. So Kṛṣṇa also showed him the Nārāyaṇa four-handed rūpa. And then again Kṛṣṇa transformed Himself again into that two-handed Śyāmasundara with flute, and as it is, He transformed Himself. Now, the question is: If Kṛṣṇa is ordinary person, just like some foolish commentators say, "Not to Kṛṣṇa," then how could He assume this viśvarūpa and the Nārāyaṇa-rūpa? Can an ordinary person assume that rūpa, that form? It is not possible. Therefore the answer in the Bhagavad-gītā is avajānanti māṁ mūḍhā ([[Vanisource:BG 9.11\|BG 9.11]]). There is stated, paraṁ bhāvam ajānantaḥ: "They do not know." Now, Arjuna wanted to confirm this paraṁ bhāvam, that the less intelligent class of men who are fond of the universal form or the Viṣṇu, Nārāyaṇa form, and there are so many innumerable forms... Advaita acyuta anādi ananta-rūpam. Kṛṣṇa has ananta-rūpa. But the ultimate, supreme form is Kṛṣṇa. They do not know. Paraṁ bhāvam ajānantaḥ. Ajānantaḥ means they do not know that paraṁ bhāva. So here the same thing is confirmed by Lord Caitanya, that He says, advaya-jñāna-tattva kṛṣṇa-svayaṁ bhagavān.</p>		<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967\|Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then again he asked Kṛṣṇa to assume His four-handed Nārāyaṇa-rūpa. So Kṛṣṇa also showed him the Nārāyaṇa four-handed rūpa. And then again Kṛṣṇa transformed Himself again into that two-handed Śyāmasundara with flute, and as it is, He transformed Himself. Now, the question is: If Kṛṣṇa is ordinary person, just like some foolish commentators say, "Not to Kṛṣṇa," then how could He assume this viśvarūpa and the Nārāyaṇa-rūpa? Can an ordinary person assume that rūpa, that form? It is not possible. Therefore the answer in the Bhagavad-gītā is avajānanti māṁ mūḍhā ([[Vanisource:BG 9.11 (1972)\|BG 9.11]]). There is stated, paraṁ bhāvam ajānantaḥ: "They do not know." Now, Arjuna wanted to confirm this paraṁ bhāvam, that the less intelligent class of men who are fond of the universal form or the Viṣṇu, Nārāyaṇa form, and there are so many innumerable forms... Advaita acyuta anādi ananta-rūpam. Kṛṣṇa has ananta-rūpa. But the ultimate, supreme form is Kṛṣṇa. They do not know. Paraṁ bhāvam ajānantaḥ. Ajānantaḥ means they do not know that paraṁ bhāva. So here the same thing is confirmed by Lord Caitanya, that He says, advaya-jñāna-tattva kṛṣṇa-svayaṁ bhagavān.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

Rishab: Created page with '

{{terms|"Ajanantah means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|15Nov12}} {{last|15Nov12}} {{totals_by_section|BG=0|SB…'

2012-11-15T09:32:11Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Ajanantah means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|15Nov12}} {{last|15Nov12}} {{totals_by_section|BG=0|SB…'

New page

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{{terms|"Ajanantah means"}}
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{{compiler|Rishab}}
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[[Category:Does Not Know|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1234VrndavanaNovember131972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="102" link="Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972" link_text="Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972">
<div class="heading">Ajānantaḥ means rascals, one who does not know.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972|Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So at the present moment, the whole civilization is a set of rascals only. That's all. There is no education. They do not know. And because they do not know, Kṛṣṇa comes. Just to make these rascals, to inform that "I am," Kṛṣṇa says, "I am," aham ādir hi devānām (Bg 10.2). Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]). Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). Man-manā bhava mad-bhakto mad-yājī. Canvassing. Canvassing, "My dear sons, why you are rotting in this material world? Please come. You are My beloved son. I do not tolerate, or I do not, I cannot see that you are suffering." This is Kṛṣṇa's business. He's more kind. He's more anxious to get us back. Therefore He comes personally. Therefore He comes personally. Then again, when we mistake Him... Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). The rascals, they thought, "Oh, why He's demanding so much? Why He's demanding so much? This is sophistry. Why shall I surrender to You?" That is our position. Kṛṣṇa says that "You surrender. I take charge of you." Mā śucaḥ, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. "I shall give you relief from all difficulties." "No, why shall I?" Just see how much rascals we are. And they are going on as civilized men. All fools, rascals and rogues and thieves. That's all. This is the position. All fools and rascals and rogues. Ajānantaḥ. Ajānantaḥ means rascals, one who does not know. Ajānantaḥ.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCMadhyalila226NewYorkJanuary81967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="108" link="Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967" link_text="Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967">
<div class="heading">Ajānantaḥ means they do not know that paraṁ bhāva.
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967|Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then again he asked Kṛṣṇa to assume His four-handed Nārāyaṇa-rūpa. So Kṛṣṇa also showed him the Nārāyaṇa four-handed rūpa. And then again Kṛṣṇa transformed Himself again into that two-handed Śyāmasundara with flute, and as it is, He transformed Himself. Now, the question is: If Kṛṣṇa is ordinary person, just like some foolish commentators say, "Not to Kṛṣṇa," then how could He assume this viśvarūpa and the Nārāyaṇa-rūpa? Can an ordinary person assume that rūpa, that form? It is not possible. Therefore the answer in the Bhagavad-gītā is avajānanti māṁ mūḍhā ([[Vanisource:BG 9.11|BG 9.11]]). There is stated, paraṁ bhāvam ajānantaḥ: "They do not know." Now, Arjuna wanted to confirm this paraṁ bhāvam, that the less intelligent class of men who are fond of the universal form or the Viṣṇu, Nārāyaṇa form, and there are so many innumerable forms... Advaita acyuta anādi ananta-rūpam. Kṛṣṇa has ananta-rūpa. But the ultimate, supreme form is Kṛṣṇa. They do not know. Paraṁ bhāvam ajānantaḥ. Ajānantaḥ means they do not know that paraṁ bhāva. So here the same thing is confirmed by Lord Caitanya, that He says, advaya-jñāna-tattva kṛṣṇa-svayaṁ bhagavān.</p>
</div>
</div>
</div>

Ajanantah means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Ajanantah means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|15Nov12}} {{last|15Nov12}} {{totals_by_section|BG=0|SB…'

Rishab: Created page with '

{{terms|"Ajanantah means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|15Nov12}} {{last|15Nov12}} {{totals_by_section|BG=0|SB…'