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	<div class="heading">Amṛta means not dead matter. Mṛta means dead, and amṛta means not dead, living force.		<div class="heading">Amṛta means not dead matter. Mṛta means dead, and amṛta means not dead, living force.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975\|Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Life Comes From Life. That is the fact. These modern so-called scientific theory that life comes from matter, that is not fact. Because our original person, Kṛṣṇa, said, ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8\|BG 10.8]]). Aham, this aham word is applicable to a person, person. And person means living force. So Caitanya-caritāmṛta means that living force is a person, and His caritra, His characteristic, this is Caitanya. And that is amṛta. Amṛta means not dead matter. Mṛta means dead, and amṛta means not dead, living force. So he is living force; his characteristics are also living force; and they are, because living force, they are amṛta. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20\|BG 2.20]]). We have got experience what is living force and what is dead matter. That we have got experience. And that is further explained by Kṛṣṇa, that living force means na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20\|BG 2.20]]), na jāyate na mriyate kadācit. That is explained in the Bhagavad-gītā, that living force is not finished even after the annihilation of this body. Very nice statement by Kṛṣṇa. We can understand living... In the life, when we are alive, the body is moving, we can understand what is living force. And we can understand further when the body does not move—that difference, why the body was moving and why the body is not now moving. If we simply study this difference of position we can understand what is living force. It is not very difficult.</p>		<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975\|Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Life Comes From Life. That is the fact. These modern so-called scientific theory that life comes from matter, that is not fact. Because our original person, Kṛṣṇa, said, ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]). Aham, this aham word is applicable to a person, person. And person means living force. So Caitanya-caritāmṛta means that living force is a person, and His caritra, His characteristic, this is Caitanya. And that is amṛta. Amṛta means not dead matter. Mṛta means dead, and amṛta means not dead, living force. So he is living force; his characteristics are also living force; and they are, because living force, they are amṛta. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]). We have got experience what is living force and what is dead matter. That we have got experience. And that is further explained by Kṛṣṇa, that living force means na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]), na jāyate na mriyate kadācit. That is explained in the Bhagavad-gītā, that living force is not finished even after the annihilation of this body. Very nice statement by Kṛṣṇa. We can understand living... In the life, when we are alive, the body is moving, we can understand what is living force. And we can understand further when the body does not move—that difference, why the body was moving and why the body is not now moving. If we simply study this difference of position we can understand what is living force. It is not very difficult.</p>
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SriSundari: SriSundari moved page Amrta means... to Amrta means

2014-10-23T11:51:31Z

SriSundari moved page Amrta means... to Amrta means

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<div id="compilation">
<div id="facts">
{{terms|"Amrtam means"|"amrta means"}}
{{notes|}}
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[[Category:Amrta|3]]
[[Category:Immortal|3]]
[[Category:Nectar|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Sri_Caitanya-caritamrta" text="CC Preface and Introduction"><h3>CC Preface and Introduction</h3>
</div>
<div id="CCIntroduction_0" class="quote" parent="CC_Preface_and_Introduction" book="CC" index="5" link="CC Introduction" link_text="CC Introduction">
<div class="heading">The word caitanya means "living force," carita means "character," and amṛta means "immortal."
</div>
<span class="link">[[Vanisource:CC Introduction|CC Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The word caitanya means "living force," carita means "character," and amṛta means "immortal." As living entities we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs of the living force. Indeed, it may be said that there can be no activity without the living force. Although the living force is present in the material condition, this condition is not amṛta, immortal. The words Caitanya-caritāmṛta, then, may be translated as "the character of the living force in immortality."</p>
<p>But how is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies. We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed. It is stated in the Kaṭha Upaniṣad that eternality and the living force belong to both ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference. As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency. Being all-powerful, He never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG215LondonAugust211973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="72" link="Lecture on BG 2.15 -- London, August 21, 1973" link_text="Lecture on BG 2.15 -- London, August 21, 1973">
<div class="heading">Mṛta means death and amṛta means no death.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.15 -- London, August 21, 1973|Lecture on BG 2.15 -- London, August 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa is addressing Arjuna, puruṣarṣabha, the best of the men. "O the best of the men." Certainly, Arjuna is the best of the mankind. Because he is directly friend of Kṛṣṇa, who can be better man than him? The best of the men. So the best of the men, why he's distressed in executing his duty? Therefore, this very word is used, that "You are the best of the men." Actually, the best of the men should not be disturbed by any material condition. He should discharge his duties. And what is the duty? Duty is to become immortal. This is the duty. The lowest of the men does not know how to become immortal, amṛta. Mṛta means death and amṛta means no death. The modern rascal civilization cannot understand that there is possibility of becoming immortal. They have taken it, accepted it; "Well, who can stop?" They are simply scientifically calculating that "Some day will come, by science, we shall be immortal, there will be no death." The formula is given here by Kṛṣṇa how to become immortal. That means you should be callous of this so-called happiness and distress of this material world. That is the first qualification. One who doesn't care what is the distress and happiness of this body, he must execute Kṛṣṇa consciousness. That is the qualification. "Oh, I cannot execute Kṛṣṇa consciousness because there are so many inconveniences," he's not fit for becoming immortal.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB32525BombayNovember251974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="447" link="Lecture on SB 3.25.25 -- Bombay, November 25, 1974" link_text="Lecture on SB 3.25.25 -- Bombay, November 25, 1974">
<div class="heading">Amṛta means nectarine. If one hears, then he gets his amṛta. Amṛtatvam.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.25 -- Bombay, November 25, 1974|Lecture on SB 3.25.25 -- Bombay, November 25, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are so many Māyāvādīs and avaiṣṇava, they practically do not accept Kṛṣṇa even the Supreme Personality of Godhead, and they dare to speak on Bhagavad-gītā. Just see the fun. He does not accept Bhagavad-gītā as it is, and he wants to comment and give his ṭīkā. So you'll never derive any benefit. Therefore here it is said, satāṁ prasaṅgāt. You should hear Bhagavad-gītā and Śrīmad-Bhāgavatam from the devotees, not from a third-class man, no. Third class means those who are materialistic. So therefore Caitanya Mahāprabhu has warned that māyāvādi-bhāṣya śunile haya sarva-nāśa. If you happen to hear from a Māyāvādī, impersonalist, who does not accept Kṛṣṇa as the Supreme Personality of Godhead, or does not know what is Kṛṣṇa, if such person reads Bhagavad-gītā and Śrīmad-Bhāgavatam, you will never derive any benefit. You can go on hearing them for hundreds of years; still, you will never understand what is Kṛṣṇa. That is forbidden. Sanātana Gosvāmī has forbidden, that avaiṣṇava-mukhodgīrṇaṁ pūtaṁ hari-kathāmṛtam. Hari-kathā, talks, discussion on Hari, or Kṛṣṇa, that is amṛta. Amṛta means nectarine. If one hears, then he gets his amṛta. Amṛtatvam.</p>
</div>
</div>
<div id="LectureonSB32525BombayNovember251974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="447" link="Lecture on SB 3.25.25 -- Bombay, November 25, 1974" link_text="Lecture on SB 3.25.25 -- Bombay, November 25, 1974">
<div class="heading">Amṛta means no more birth and death. Mṛta means birth and death, mṛtyu, but amṛta means to stop birth and death.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.25 -- Bombay, November 25, 1974|Lecture on SB 3.25.25 -- Bombay, November 25, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So amṛtatvāya kalpate. Amṛta means no more birth and death. Mṛta means birth and death, mṛtyu, but amṛta means to stop birth and death. The whole spiritual life means to stop this birth, death, old age and disease, to get amṛta, no more birth, no more death. That is the real aim of spiritual life. Of course, as it is stated in the Bhagavad-gītā, the spiritual life begins if one is pious, if one is pious. Ārto arthārthī jijñāsuḥ. Catur-vidhā bhajante mām. Kṛṣṇa said, "Four classes of men..." Catur-vidhā bhajante māṁ sukṛtinaḥ arjuna. Sukṛti. Sukṛti means pious. One who has got background, pious life, not impious life, sinful life, such pious men, out of them, four classes of men, catur-vidhāḥ, they come to devotional life, begins. Who are they? Ārtaḥ, those who are distress; Ārtaḥ arthārthī, those who want some money; jijñāsuḥ, those who are inquisitive; and jñānī. So ārto arthārthī, they are in the lower grade. And jñānī and jijñāsuḥ, they are in the higher grade. But still, they are not pure devotee, because they want something. Ārtaḥ, the distressed, he comes to Kṛṣṇa in the temple or in the church to beg something, material profit. That is also good because he has come to Kṛṣṇa. "Kṛṣṇa, I am distressed. Kindly save me from this distressed condition." "Kṛṣṇa, I require some money. Kindly, if You give me some money, I can live very peacefully." Generally. So because they have come to Kṛṣṇa, therefore they are called sukṛtinaḥ. Sukṛtinaḥ means pious.</p>
</div>
</div>
<div id="LectureonSB5518StockholmSeptember61973_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="523" link="Lecture on SB 5.5.1-8 -- Stockholm, September 6, 1973" link_text="Lecture on SB 5.5.1-8 -- Stockholm, September 6, 1973">
<div class="heading">Amṛta means eternity or immortality.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.5.1-8 -- Stockholm, September 6, 1973|Lecture on SB 5.5.1-8 -- Stockholm, September 6, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Amṛtatva, amṛtatva means no more births, no more death. No more birth, no more death, no more disease, no more old age. That is called amṛtatva. Amṛta means eternity or immortality. Hiraṇyakaśipu tried. Hiraṇyakaśipu, you know Prahlāda Mahārāja's father, he was defeated by the demigods. Therefore he left home and went for tapasya, to become immortal. So he was a demon, so he was undergoing tapasya, other demigods, not Kṛṣṇa, because he was against Kṛṣṇa. Demons means against God. They'll never go to God. They'll go to somebody else for power. So Hiraṇyakaśipu, when Brahmā visited, that, "Why you are undergoing so serious tapasya that the whole world is trembling by your tapasya? What do you want?" So he said, "I want to become immortal." Lord Brahmā said, "That is not in my power because myself is not also immortal? How can I give immortality?"</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCAdilila11MayapurMarch251975_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="1" link="Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975" link_text="Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975">
<div class="heading">Amṛta means not dead matter. Mṛta means dead, and amṛta means not dead, living force.
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975|Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Life Comes From Life. That is the fact. These modern so-called scientific theory that life comes from matter, that is not fact. Because our original person, Kṛṣṇa, said, ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8|BG 10.8]]). Aham, this aham word is applicable to a person, person. And person means living force. So Caitanya-caritāmṛta means that living force is a person, and His caritra, His characteristic, this is Caitanya. And that is amṛta. Amṛta means not dead matter. Mṛta means dead, and amṛta means not dead, living force. So he is living force; his characteristics are also living force; and they are, because living force, they are amṛta. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). We have got experience what is living force and what is dead matter. That we have got experience. And that is further explained by Kṛṣṇa, that living force means na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]), na jāyate na mriyate kadācit. That is explained in the Bhagavad-gītā, that living force is not finished even after the annihilation of this body. Very nice statement by Kṛṣṇa. We can understand living... In the life, when we are alive, the body is moving, we can understand what is living force. And we can understand further when the body does not move—that difference, why the body was moving and why the body is not now moving. If we simply study this difference of position we can understand what is living force. It is not very difficult.</p>
</div>
</div>
<div id="LectureonCCMadhyalila20101104BombayNovember31975_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="55" link="Lecture on CC Madhya-lila 20.101-104 -- Bombay, November 3, 1975" link_text="Lecture on CC Madhya-lila 20.101-104 -- Bombay, November 3, 1975">
<div class="heading">Amṛta means also eternal or nectarine, which does not die.
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.101-104 -- Bombay, November 3, 1975|Lecture on CC Madhya-lila 20.101-104 -- Bombay, November 3, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So He is the supreme conscious person amongst ourself and He is the supreme eternal amongst ourself. That is Caitanya. Caitanya means the Supreme Being, the supreme eternal being, the supreme conscious being. And He is caitanya-caritra. Caritra means character, activities. So Caitanya-caritāmṛta. Amṛta, amṛta means also eternal or nectarine, which does not die. That Caitanya-caritāmṛta is there. It was written by Kavirāja Gosvāmī some four hundred years ago, and it was in Bengali, er, not Bengali-Sanskrit and Bengali. So now we have translated with elaborate explanation. This is the book. It is now Caitanya-caritāmṛta in English. So we have finished this in seventeen volumes like this. So we request you to take these volumes and read that what is the position of Caitanya, or the supreme living entity, and ourself; what is the relationship and what is His characteristics, what is our characteristics, and how we can make our activities as good as the Supreme Caitanya's. That is called Caitanya-caritāmṛta.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="LectureLondonAugust231973_0" class="quote" parent="General_Lectures" book="Lec" index="138" link="Lecture -- London, August 23, 1973" link_text="Lecture -- London, August 23, 1973">
<div class="heading">Amṛtam means immortality.
</div>
<span class="link">[[Vanisource:Lecture -- London, August 23, 1973|Lecture -- London, August 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The same word, amṛtam. In the modern civilization they do not know what is amṛtam. Amṛtam means immortality. If you execute dharma perfectly under the direction of the authorities, then the result will be that you will get immortal life. Amṛtam aśnute. This very word is used. The matter is guhyam. Dvādaśaite vijānīmaḥ. These twelve personalities will... Yamarāja is speaking to the assistant of Yamarāja, that "All these twelve men, we..." He also included. Yamarāja is also one of the authorities. So he says "We twelve personalities," dvādaśaite vijānīmo dharmaṁ bhāgavataṁ bhaṭāḥ, "we know." And dharmam means bhāgavataṁ dharma. Bhāgavatam means in relationship with God. Because I already explained, dharma means the laws given by God. Therefore dharma's another name is bhāgavataṁ dharmam, means "activities or duties in terms of our relationship with God." That is called dharma. Dharmaṁ bhāgavataṁ bhaṭāḥ. Dharma means bhāgavata-dharma, no other dharma. In relationship with God. We must know "Who is God, what is my relationship with God, how I have to act in that relationship and what is the perfection of life." These things we must know.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkExcerptsMay21974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="77" link="Morning Walk Excerpts -- May 2, 1974, Bombay" link_text="Morning Walk Excerpts -- May 2, 1974, Bombay">
<div class="heading">Amṛta means spiritual. But this grief is for Kṛṣṇa. Therefore it is spiritual.
</div>
<span class="link">[[Vanisource:Morning Walk Excerpts -- May 2, 1974, Bombay|Morning Walk Excerpts -- May 2, 1974, Bombay]]: </span><div class="text">Girirāja: Garuḍa put some nectar on the tree to preserve it.
Prabhupāda: Yes, nectar, ambrosia. Amṛta, amṛta.
Girirāja: Is it spiritual?
Prabhupāda: Yes. Amṛta means spiritual. (break) But this grief is for Kṛṣṇa. Therefore it is spiritual.
Dr. Patel: The gopīs became in grief when Kṛṣṇa went away.
Prabhupāda: Center is Kṛṣṇa.
Dr. Patel: I want to read this Śrīmad-Bhāgavatam five times in one year.
Prabhupāda: Oh yes. You read it. You will be benefitted. Śrīmad-Bhāgavatam amalaṁ purāṇam. Amalam: There is no black spot. Amalaṁ purāṇam. Yad vaiṣṇavānāṁ priya...
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Amrta means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

SriSundari: SriSundari moved page Amrta means... to Amrta means