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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Amrtatva_means</id>
	<title>Amrtatva means - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Amrtatva_means"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Amrtatva_means&amp;action=history"/>
	<updated>2026-09-21T23:21:02Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Amrtatva_means&amp;diff=754204&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Amrtatva_means&amp;diff=754204&amp;oldid=prev"/>
		<updated>2018-05-15T09:45:07Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:45, 15 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l44&quot;&gt;Line 44:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 44:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:tyaktvā dehaṁ punar janma&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:tyaktvā dehaṁ punar janma&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:naiti mām eti kaunteya&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:naiti mām eti kaunteya&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 4.9|BG 4.9]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 4.9 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 4.9]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;This fact, that we can achieve such a stage of life when we can stop our birth and death... Sa &amp;#039;mṛtatvāya kalpate. This morning, I was explaining this verse:&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;This fact, that we can achieve such a stage of life when we can stop our birth and death... Sa &amp;#039;mṛtatvāya kalpate. This morning, I was explaining this verse:&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yaṁ hi na vyathayanty ete&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yaṁ hi na vyathayanty ete&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l50&quot;&gt;Line 50:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 50:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sama-duḥkha-sukhaṁ dhīraṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sama-duḥkha-sukhaṁ dhīraṁ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:so &amp;#039;mṛtatvāya kalpate&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:so &amp;#039;mṛtatvāya kalpate&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Amṛtatva. We are all amṛta. In the Bhagavad-gītā it is said, na jāyate na mrīyate vā kadācin. We living entities, we never die, never take birth. Nityaḥ śāśvato yaṁ, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). Every one of us, we are eternal, nityaḥ śāśvato; Purāṇa, the oldest. And after annihilation of this body, we do not die. Na hanyate. The body is finished, but I have to accept another body. Tathā dehāntara prāptir dhīras tatra na muhyati. Dehino &#039;smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13|BG 2.13]]).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Amṛtatva. We are all amṛta. In the Bhagavad-gītā it is said, na jāyate na mrīyate vā kadācin. We living entities, we never die, never take birth. Nityaḥ śāśvato yaṁ, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 2.20]]). Every one of us, we are eternal, nityaḥ śāśvato; Purāṇa, the oldest. And after annihilation of this body, we do not die. Na hanyate. The body is finished, but I have to accept another body. Tathā dehāntara prāptir dhīras tatra na muhyati. Dehino &#039;smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 2.13]]).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Amrtatva_means&amp;diff=526960&amp;oldid=prev</id>
		<title>SriSundari: SriSundari moved page Amrtatva means... to Amrtatva means</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Amrtatva_means&amp;diff=526960&amp;oldid=prev"/>
		<updated>2014-10-23T11:52:16Z</updated>

		<summary type="html">&lt;p&gt;SriSundari moved page &lt;a href=&quot;/w/index.php?title=Amrtatva_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Amrtatva means... (page does not exist)&quot;&gt;Amrtatva means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Amrtatva_means&quot; title=&quot;Amrtatva means&quot;&gt;Amrtatva means&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Amrtatva means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Visnu Murti}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|08Nov12}}&lt;br /&gt;
{{last|08Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}&lt;br /&gt;
{{total|2}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;br /&gt;
[[Category:Immorality|3]]&lt;br /&gt;
[[Category:No More Death|3]]&lt;br /&gt;
[[Category:No More Birth|3]]&lt;br /&gt;
[[Category:Old Age|3]]&lt;br /&gt;
[[Category:Birth, Death, Old Age and Disease|3]]&lt;br /&gt;
[[Category:disease|3]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB5518StockholmSeptember61973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;523&amp;quot; link=&amp;quot;Lecture on SB 5.5.1-8 -- Stockholm, September 6, 1973&amp;quot; link_text=&amp;quot;Lecture on SB 5.5.1-8 -- Stockholm, September 6, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Amṛtatva means no more births, no more death. No more birth, no more death, no more disease, no more old age. That is called amṛtatva.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 5.5.1-8 -- Stockholm, September 6, 1973|Lecture on SB 5.5.1-8 -- Stockholm, September 6, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So the, this intelligence, that is difference between the animal and the man. If one hundred men was being taken away like that, immediately the man who was taking to kill them, immediate, why one hundred, ten men would have been sufficient, or two men would have been sufficiently stronger. They would not tolerate. Similarly we are also being driven by the laws of nature to accept these inconveniences, repetition of birth, death, old age, and disease. But at the present moment, why at the present moment, always, these people, these rascal people, they do not know that we can be rescued from this repetition of birth, death, old age and disease. They have no idea. And that is civilization. How to get out of this birth, death, old age, and disease, that is civilization. But no one, nobody knows, scientists no, philosopher no, politician. They can concede that there is such possibility. In the Bhagavad-gītā, therefore it is said,&amp;lt;/p&amp;gt;&lt;br /&gt;
:yaṁ hi na vyathayanty ete&lt;br /&gt;
:puruṣaṁ puruṣarṣabha&lt;br /&gt;
:sama-duḥkha-sukhaṁ dhīraṁ&lt;br /&gt;
:so &amp;#039;mṛtatvāya kalpate&lt;br /&gt;
&amp;lt;p&amp;gt;Amṛtatva, amṛtatva means no more births, no more death. No more birth, no more death, no more disease, no more old age. That is called amṛtatva. Amṛta means eternity or immortality. Hiraṇyakaśipu tried. Hiraṇyakaśipu, you know Prahlāda Mahārāja&amp;#039;s father, he was defeated by the demigods. Therefore he left home and went for tapasya, to become immortal. So he was a demon, so he was undergoing tapasya, other demigods, not Kṛṣṇa, because he was against Kṛṣṇa. Demons means against God. They&amp;#039;ll never go to God. They&amp;#039;ll go to somebody else for power. So Hiraṇyakaśipu, when Brahmā visited, that, &amp;quot;Why you are undergoing so serious tapasya that the whole world is trembling by your tapasya? What do you want?&amp;quot; So he said, &amp;quot;I want to become immortal.&amp;quot; Lord Brahmā said, &amp;quot;That is not in my power because myself is not also immortal? How can I give immortality?&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Festival_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;6&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Festival Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Festival Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;JanmastamiLordSriKrsnasAppearanceDayLectureLondonAugust211973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Festival_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;21&amp;quot; link=&amp;quot;Janmastami Lord Sri Krsna&amp;#039;s Appearance Day Lecture -- London, August 21, 1973&amp;quot; link_text=&amp;quot;Janmastami Lord Sri Krsna&amp;#039;s Appearance Day Lecture -- London, August 21, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Janmastami Lord Sri Krsna&amp;#039;s Appearance Day Lecture -- London, August 21, 1973|Janmastami Lord Sri Krsna&amp;#039;s Appearance Day Lecture -- London, August 21, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;His Excellency, the High Commissioner; ladies and gentlemen, I thank you very much for your coming here and participating in this ceremony, Janmāṣṭamī, advent of Kṛṣṇa. The subject matter I&amp;#039;ve been ordered to speak on is advent of Kṛṣṇa. Kṛṣṇa says in the Bhagavad-gītā,&amp;lt;/p&amp;gt;&lt;br /&gt;
:janma karma me divyaṁ&lt;br /&gt;
:yo jānāti tattvataḥ&lt;br /&gt;
:tyaktvā dehaṁ punar janma&lt;br /&gt;
:naiti mām eti kaunteya&lt;br /&gt;
:([[Vanisource:BG 4.9|BG 4.9]])&lt;br /&gt;
&amp;lt;p&amp;gt;This fact, that we can achieve such a stage of life when we can stop our birth and death... Sa &amp;#039;mṛtatvāya kalpate. This morning, I was explaining this verse:&amp;lt;/p&amp;gt;&lt;br /&gt;
:yaṁ hi na vyathayanty ete&lt;br /&gt;
:puruṣaṁ puruṣarsabha&lt;br /&gt;
:sama-duḥkha-sukhaṁ dhīraṁ&lt;br /&gt;
:so &amp;#039;mṛtatvāya kalpate&lt;br /&gt;
&amp;lt;p&amp;gt;Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Amṛtatva. We are all amṛta. In the Bhagavad-gītā it is said, na jāyate na mrīyate vā kadācin. We living entities, we never die, never take birth. Nityaḥ śāśvato yaṁ, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). Every one of us, we are eternal, nityaḥ śāśvato; Purāṇa, the oldest. And after annihilation of this body, we do not die. Na hanyate. The body is finished, but I have to accept another body. Tathā dehāntara prāptir dhīras tatra na muhyati. Dehino &amp;#039;smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13|BG 2.13]]).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>SriSundari</name></author>
	</entry>
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