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	<title>Ananda realization means - Revision history</title>
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	<updated>2026-10-11T01:10:32Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Ananda_realization_means&amp;diff=754291&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
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		<updated>2018-05-15T09:59:48Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:59, 15 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Ananda]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Ananda &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(Bliss)|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:realization]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:realization&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l24&quot;&gt;Line 24:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 24:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Brahman realization means partial understanding of the sat portion of sac-cid-ānanda. Paramātmā realization means realization of para, of the cit potency. But ānanda realization means to become associated with Kṛṣṇa. That is ānanda, varieties, rasa-līlā. Kṛṣṇa is playing with the cowherds boys, Kṛṣṇa is dancing with the gopīs, Kṛṣṇa is enjoying the association of His mother, His father, His friend.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Brahman realization means partial understanding of the sat portion of sac-cid-ānanda. Paramātmā realization means realization of para, of the cit potency. But ānanda realization means to become associated with Kṛṣṇa. That is ānanda, varieties, rasa-līlā. Kṛṣṇa is playing with the cowherds boys, Kṛṣṇa is dancing with the gopīs, Kṛṣṇa is enjoying the association of His mother, His father, His friend.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:The Nectar of Devotion -- Bombay, January 2, 1973|The Nectar of Devotion -- Bombay, January 2, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Ānanda-cinmaya-rasa-pratibhāvitābhis (Bs. 5.37). Ānanda-cinmaya. These varieties, this is material variety. We cannot enjoy here, but there is spiritual variety. That is ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ. Just like Kṛṣṇa Himself is expanding Himself as gopīs, as cowherds boys, as calves and cows and trees in Vṛndāvana. Ānanda-cinmaya-rasa-pratibhāvitābhis. They are all ananda-cinmaya-rasa, expansion of Kṛṣṇa&#039;s pleasure potency. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād ([[Vanisource:CC Adi 1.5|CC Adi 1.5]]). So we want liberation, but not liberation in the impersonal existence. That is... That is not very safe. We must enter into the spiritual varieties of life. That is Kṛṣṇaloka, that is Vaikuṇṭhaloka, especially Kṛṣṇaloka. Therefore Kṛṣṇa says, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). He&#039;s Kṛṣṇa, the Supreme Personality of Godhead, sac-cid-ānanda-vigrahaḥ (Bs. 5.1). His body is not like us. He is sac-cid-ānanda-vigrahaḥ. But He has got form. So Brahman realization means partial understanding of the sat portion of sac-cid-ānanda. Paramātmā realization means realization of para, of the cit potency. But ānanda realization means to become associated with Kṛṣṇa. That is ānanda, varieties, rasa-līlā. Kṛṣṇa is playing with the cowherds boys, Kṛṣṇa is dancing with the gopīs, Kṛṣṇa is enjoying the association of His mother, His father, His friend. Itthaṁ brahma-sukhānubhūtyā dāsyaṁ gatānāṁ para-daivatena. The Kṛṣṇa is the origin of Brahman effulgence. Those who are trying for Brahman-sukha, here is the point. Śukadeva Gosvāmī: itthaṁ brahma-sukhānubhūtyā. The origin. Brahmano &#039;haṁ pratiṣṭhā. &quot;Impersonal Brahman is situated on Me.&quot; Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:The Nectar of Devotion -- Bombay, January 2, 1973|The Nectar of Devotion -- Bombay, January 2, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Ānanda-cinmaya-rasa-pratibhāvitābhis (Bs. 5.37). Ānanda-cinmaya. These varieties, this is material variety. We cannot enjoy here, but there is spiritual variety. That is ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ. Just like Kṛṣṇa Himself is expanding Himself as gopīs, as cowherds boys, as calves and cows and trees in Vṛndāvana. Ānanda-cinmaya-rasa-pratibhāvitābhis. They are all ananda-cinmaya-rasa, expansion of Kṛṣṇa&#039;s pleasure potency. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād ([[Vanisource:CC Adi 1.5|CC Adi 1.5]]). So we want liberation, but not liberation in the impersonal existence. That is... That is not very safe. We must enter into the spiritual varieties of life. That is Kṛṣṇaloka, that is Vaikuṇṭhaloka, especially Kṛṣṇaloka. Therefore Kṛṣṇa says, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.55]]). He&#039;s Kṛṣṇa, the Supreme Personality of Godhead, sac-cid-ānanda-vigrahaḥ (Bs. 5.1). His body is not like us. He is sac-cid-ānanda-vigrahaḥ. But He has got form. So Brahman realization means partial understanding of the sat portion of sac-cid-ānanda. Paramātmā realization means realization of para, of the cit potency. But ānanda realization means to become associated with Kṛṣṇa. That is ānanda, varieties, rasa-līlā. Kṛṣṇa is playing with the cowherds boys, Kṛṣṇa is dancing with the gopīs, Kṛṣṇa is enjoying the association of His mother, His father, His friend. Itthaṁ brahma-sukhānubhūtyā dāsyaṁ gatānāṁ para-daivatena. The Kṛṣṇa is the origin of Brahman effulgence. Those who are trying for Brahman-sukha, here is the point. Śukadeva Gosvāmī: itthaṁ brahma-sukhānubhūtyā. The origin. Brahmano &#039;haṁ pratiṣṭhā. &quot;Impersonal Brahman is situated on Me.&quot; Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So we get information. We have to realize these things, what is Kṛṣṇa. That...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So we get information. We have to realize these things, what is Kṛṣṇa. That...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:manuṣyāṇāṁ sahasreṣu&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:manuṣyāṇāṁ sahasreṣu&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yatatām apisiddhānāṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yatatām apisiddhānāṁ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:kaścin vetti māṁ tattvataḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:kaścin vetti māṁ tattvataḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 7.3|BG 7.3]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 7.3 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.3]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;To understand Kṛṣṇa is not very easy thing. Manuṣyāṇāṁ sahasreṣu. Out of many, many millions who are trying to become successful in the mission of life... Manuṣyāṇāṁ saha, kaścid yatati siddhaye. Siddhaye. Siddhaye means, to become siddha means to become brahma-bhūtaḥ, to understand that &quot;I am not this material body. I am brahmāsmi.&quot; That is siddhi. And yatatām api siddhānāṁ kaścid vetti māṁ tattvataḥ ([[Vanisource:BG 7.3|BG 7.3]]). Out of many such siddhas who have realized Paramātmā or Brahman, out of many such millions of people, one can understand Kṛṣṇa. Kṛṣṇa is so difficult subject matter. But He&#039;s so kind also that He is giving us instruction personally in the form of Bhagavad-gītā what He is. What He is? He says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7|BG 7.7]]) &quot;My dear Arjuna, don&#039;t labor hard, simply that there is something beyond Me.&quot; Sometimes they say that &quot;There is still more, beyond Kṛṣṇa.&quot; But Kṛṣṇa says, &quot;No, there is nothing beyond.&quot; Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya, mayi sūtre gaṇā iva ([[Vanisource:BG 7.7|BG 7.7]]). &quot;Everything is resting on Me.&quot; Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8|BG 10.8]]). The Vedānta says, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Janma sthiti laya, where it is staying, where it is being conducted, that is Brahman. So Kṛṣṇa answers this question that ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8|BG 10.8]]). He&#039;s the Supreme Brahman. Therefore Arjuna accepted Him: paraṁ brahma paraṁ dhāma ([[Vanisource:BG 10.12|BG 10.12]]). We are Brahmans, but we are not Param Brahman. Param Brahman is Kṛṣṇa. We are ātmā, but we are not Paramātmā. Paramātmā is Kṛṣṇa.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;To understand Kṛṣṇa is not very easy thing. Manuṣyāṇāṁ sahasreṣu. Out of many, many millions who are trying to become successful in the mission of life... Manuṣyāṇāṁ saha, kaścid yatati siddhaye. Siddhaye. Siddhaye means, to become siddha means to become brahma-bhūtaḥ, to understand that &quot;I am not this material body. I am brahmāsmi.&quot; That is siddhi. And yatatām api siddhānāṁ kaścid vetti māṁ tattvataḥ ([[Vanisource:BG 7.3 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.3]]). Out of many such siddhas who have realized Paramātmā or Brahman, out of many such millions of people, one can understand Kṛṣṇa. Kṛṣṇa is so difficult subject matter. But He&#039;s so kind also that He is giving us instruction personally in the form of Bhagavad-gītā what He is. What He is? He says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.7]]) &quot;My dear Arjuna, don&#039;t labor hard, simply that there is something beyond Me.&quot; Sometimes they say that &quot;There is still more, beyond Kṛṣṇa.&quot; But Kṛṣṇa says, &quot;No, there is nothing beyond.&quot; Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya, mayi sūtre gaṇā iva ([[Vanisource:BG 7.7 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.7]]). &quot;Everything is resting on Me.&quot; Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 10.8]]). The Vedānta says, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Janma sthiti laya, where it is staying, where it is being conducted, that is Brahman. So Kṛṣṇa answers this question that ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 10.8]]). He&#039;s the Supreme Brahman. Therefore Arjuna accepted Him: paraṁ brahma paraṁ dhāma ([[Vanisource:BG 10.12&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-13 (1972)&lt;/ins&gt;|BG 10.12]]). We are Brahmans, but we are not Param Brahman. Param Brahman is Kṛṣṇa. We are ātmā, but we are not Paramātmā. Paramātmā is Kṛṣṇa.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Ananda_realization_means&amp;diff=449120&amp;oldid=prev</id>
		<title>Visnu Murti: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;ananda realization means&quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|03Nov12}} {{last|03Nov12}} {{totals_by_s…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Ananda_realization_means&amp;diff=449120&amp;oldid=prev"/>
		<updated>2012-11-03T05:29:20Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;ananda realization means&amp;quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|03Nov12}} {{last|03Nov12}} {{totals_by_s…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;ananda realization means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Visnu Murti}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|03Nov12}}&lt;br /&gt;
{{last|03Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Ananda]]&lt;br /&gt;
[[Category:realization]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;br /&gt;
[[Category:Vaniquotes English Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes English Dictionary P-Q-R]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Nectar_of_Devotion_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Nectar of Devotion Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Nectar of Devotion Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;TheNectarofDevotionBombayJanuary21973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Nectar_of_Devotion_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;13&amp;quot; link=&amp;quot;The Nectar of Devotion -- Bombay, January 2, 1973&amp;quot; link_text=&amp;quot;The Nectar of Devotion -- Bombay, January 2, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Brahman realization means partial understanding of the sat portion of sac-cid-ānanda. Paramātmā realization means realization of para, of the cit potency. But ānanda realization means to become associated with Kṛṣṇa. That is ānanda, varieties, rasa-līlā. Kṛṣṇa is playing with the cowherds boys, Kṛṣṇa is dancing with the gopīs, Kṛṣṇa is enjoying the association of His mother, His father, His friend.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:The Nectar of Devotion -- Bombay, January 2, 1973|The Nectar of Devotion -- Bombay, January 2, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Ānanda-cinmaya-rasa-pratibhāvitābhis (Bs. 5.37). Ānanda-cinmaya. These varieties, this is material variety. We cannot enjoy here, but there is spiritual variety. That is ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ. Just like Kṛṣṇa Himself is expanding Himself as gopīs, as cowherds boys, as calves and cows and trees in Vṛndāvana. Ānanda-cinmaya-rasa-pratibhāvitābhis. They are all ananda-cinmaya-rasa, expansion of Kṛṣṇa&amp;#039;s pleasure potency. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād ([[Vanisource:CC Adi 1.5|CC Adi 1.5]]). So we want liberation, but not liberation in the impersonal existence. That is... That is not very safe. We must enter into the spiritual varieties of life. That is Kṛṣṇaloka, that is Vaikuṇṭhaloka, especially Kṛṣṇaloka. Therefore Kṛṣṇa says, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). He&amp;#039;s Kṛṣṇa, the Supreme Personality of Godhead, sac-cid-ānanda-vigrahaḥ (Bs. 5.1). His body is not like us. He is sac-cid-ānanda-vigrahaḥ. But He has got form. So Brahman realization means partial understanding of the sat portion of sac-cid-ānanda. Paramātmā realization means realization of para, of the cit potency. But ānanda realization means to become associated with Kṛṣṇa. That is ānanda, varieties, rasa-līlā. Kṛṣṇa is playing with the cowherds boys, Kṛṣṇa is dancing with the gopīs, Kṛṣṇa is enjoying the association of His mother, His father, His friend. Itthaṁ brahma-sukhānubhūtyā dāsyaṁ gatānāṁ para-daivatena. The Kṛṣṇa is the origin of Brahman effulgence. Those who are trying for Brahman-sukha, here is the point. Śukadeva Gosvāmī: itthaṁ brahma-sukhānubhūtyā. The origin. Brahmano &amp;#039;haṁ pratiṣṭhā. &amp;quot;Impersonal Brahman is situated on Me.&amp;quot; Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;So we get information. We have to realize these things, what is Kṛṣṇa. That...&amp;lt;/p&amp;gt;&lt;br /&gt;
:manuṣyāṇāṁ sahasreṣu&lt;br /&gt;
:kaścid yatati siddhaye&lt;br /&gt;
:yatatām apisiddhānāṁ&lt;br /&gt;
:kaścin vetti māṁ tattvataḥ&lt;br /&gt;
:([[Vanisource:BG 7.3|BG 7.3]])&lt;br /&gt;
&amp;lt;p&amp;gt;To understand Kṛṣṇa is not very easy thing. Manuṣyāṇāṁ sahasreṣu. Out of many, many millions who are trying to become successful in the mission of life... Manuṣyāṇāṁ saha, kaścid yatati siddhaye. Siddhaye. Siddhaye means, to become siddha means to become brahma-bhūtaḥ, to understand that &amp;quot;I am not this material body. I am brahmāsmi.&amp;quot; That is siddhi. And yatatām api siddhānāṁ kaścid vetti māṁ tattvataḥ ([[Vanisource:BG 7.3|BG 7.3]]). Out of many such siddhas who have realized Paramātmā or Brahman, out of many such millions of people, one can understand Kṛṣṇa. Kṛṣṇa is so difficult subject matter. But He&amp;#039;s so kind also that He is giving us instruction personally in the form of Bhagavad-gītā what He is. What He is? He says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7|BG 7.7]]) &amp;quot;My dear Arjuna, don&amp;#039;t labor hard, simply that there is something beyond Me.&amp;quot; Sometimes they say that &amp;quot;There is still more, beyond Kṛṣṇa.&amp;quot; But Kṛṣṇa says, &amp;quot;No, there is nothing beyond.&amp;quot; Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya, mayi sūtre gaṇā iva ([[Vanisource:BG 7.7|BG 7.7]]). &amp;quot;Everything is resting on Me.&amp;quot; Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8|BG 10.8]]). The Vedānta says, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Janma sthiti laya, where it is staying, where it is being conducted, that is Brahman. So Kṛṣṇa answers this question that ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8|BG 10.8]]). He&amp;#039;s the Supreme Brahman. Therefore Arjuna accepted Him: paraṁ brahma paraṁ dhāma ([[Vanisource:BG 10.12|BG 10.12]]). We are Brahmans, but we are not Param Brahman. Param Brahman is Kṛṣṇa. We are ātmā, but we are not Paramātmā. Paramātmā is Kṛṣṇa.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
	</entry>
</feed>