Ananta-rupa - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T10:00:07Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div id="LectureonSB11624HawaiiJanuary201974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="342" link="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974" link_text="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974">		<div id="LectureonSB11624HawaiiJanuary201974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="342" link="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974" link_text="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974">
	<span class="link">[[Vanisource:Lecture on SB 1.16.24 -- Hawaii, January 20, 1974\|Lecture on SB 1.16.24 -- Hawaii, January 20, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is taken from the Vedic literature, what is the original form of Kṛṣṇa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. That is original form. Kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28\|SB 1.3.28]]).~~</p>~~		<span class="link">[[Vanisource:Lecture on SB 1.16.24 -- Hawaii, January 20, 1974\|Lecture on SB 1.16.24 -- Hawaii, January 20, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is taken from the Vedic literature, what is the original form of Kṛṣṇa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. That is original form. Kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28\|SB 1.3.28]]). Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ananta-rūpam, ananta, unlimited, unlimited. It is described in the śāstras. How unlimited? Just like in a big river you sit down, or on the ocean, if you count the waves, is it possible? There is no possibility. But there are waves always, twenty-four hours going on, going on. But if you want to count them, it is not possible. That is described. Just like the waves of river or... Not satiated. You'll find in the Pacific Ocean in your front, the waves are constantly coming. It is never satiated. So Kṛṣṇa's incarnations are also like that, incessantly coming, one after another, one... Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). So ananta-rūpa, how many rūpa, how many forms we have seen Kṛṣṇa's?</p>
	~~<p>~~Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ananta-rūpam, ananta, unlimited, unlimited. It is described in the śāstras. How unlimited? Just like in a big river you sit down, or on the ocean, if you count the waves, is it possible? There is no possibility. But there are waves always, twenty-four hours going on, going on. But if you want to count them, it is not possible. That is described. Just like the waves of river or... Not satiated. You'll find in the Pacific Ocean in your front, the waves are constantly coming. It is never satiated. So Kṛṣṇa's incarnations are also like that, incessantly coming, one after another, one... Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). So ananta-rūpa, how many rūpa, how many forms we have seen Kṛṣṇa's?</p>
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	<div id="LectureonCCMadhyalila226NewYorkJanuary81967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="108" link="Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967" link_text="Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967">		<div id="LectureonCCMadhyalila226NewYorkJanuary81967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="108" link="Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967" link_text="Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967">
	<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967\|Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, the question is: If Kṛṣṇa is ordinary person, just like some foolish commentators say, "Not to Kṛṣṇa," then how could He assume this viśvarūpa and the Nārāyaṇa-rūpa? Can an ordinary person assume that rūpa, that form? It is not possible. Therefore the answer in the Bhagavad-gītā is avajānanti māṁ mūḍhā ([[Vanisource:BG 9.11\|BG 9.11]]). There is stated, paraṁ bhāvam ajānantaḥ: "They do not know." Now, Arjuna wanted to confirm this paraṁ bhāvam, that the less intelligent class of men who are fond of the universal form or the Viṣṇu, Nārāyaṇa form, and there are so many innumerable forms... Advaita acyuta anādi ananta-rūpam. Kṛṣṇa has ananta-rūpa. But the ultimate, supreme form is Kṛṣṇa. They do not know.</p>		<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967\|Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, the question is: If Kṛṣṇa is ordinary person, just like some foolish commentators say, "Not to Kṛṣṇa," then how could He assume this viśvarūpa and the Nārāyaṇa-rūpa? Can an ordinary person assume that rūpa, that form? It is not possible. Therefore the answer in the Bhagavad-gītā is avajānanti māṁ mūḍhā ([[Vanisource:BG 9.11 (1972)\|BG 9.11]]). There is stated, paraṁ bhāvam ajānantaḥ: "They do not know." Now, Arjuna wanted to confirm this paraṁ bhāvam, that the less intelligent class of men who are fond of the universal form or the Viṣṇu, Nārāyaṇa form, and there are so many innumerable forms... Advaita acyuta anādi ananta-rūpam. Kṛṣṇa has ananta-rūpa. But the ultimate, supreme form is Kṛṣṇa. They do not know.</p>
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Created page with '<div id="compilation"> <div id="facts"> {{terms|"Ananta-rupa"}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|22Jan10}} {{last|22Jan10}} {{totals_by_section|BG=0|SB=1…'

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[[Category:Ananta-rupa]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB32344_0" class="quote" parent="SB_Canto_3" book="SB" index="944" link="SB 3.23.44" link_text="SB 3.23.44">
<span class="link">[[Vanisource:SB 3.23.44|SB 3.23.44, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As the Supreme Personality of Godhead can expand Himself in millions of forms, a yogī can also expand up to nine forms, but not more than that. Another example is that of Saubhari Muni; he also expanded himself into eight forms. But however powerful a yogī may be, he cannot expand himself into more than eight or nine forms. The Supreme Personality of Godhead, however, can expand Himself into millions of forms, ananta-rūpa—innumerable, countless forms—as stated in the Brahma-saṁhitā. No one can compare to the Supreme Personality of Godhead by any conceivable energetic manifestation of power.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1234VrndavanaNovember131972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="102" link="Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972" link_text="Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972|Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because as we have forgotten our relationship with Kṛṣṇa, He's always anxious to get us back to home, back to Godhead. So He incarnates Himself in so many forms. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). He has got ananta-rūpa, unlimited forms. Advaitam acyutam anādim. But all those forms are in essence one. Advaita.</p>
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<div id="LectureonSB11624HawaiiJanuary201974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="342" link="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974" link_text="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.16.24 -- Hawaii, January 20, 1974|Lecture on SB 1.16.24 -- Hawaii, January 20, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is taken from the Vedic literature, what is the original form of Kṛṣṇa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. That is original form. Kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]).</p>
<p>Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ananta-rūpam, ananta, unlimited, unlimited. It is described in the śāstras. How unlimited? Just like in a big river you sit down, or on the ocean, if you count the waves, is it possible? There is no possibility. But there are waves always, twenty-four hours going on, going on. But if you want to count them, it is not possible. That is described. Just like the waves of river or... Not satiated. You'll find in the Pacific Ocean in your front, the waves are constantly coming. It is never satiated. So Kṛṣṇa's incarnations are also like that, incessantly coming, one after another, one... Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). So ananta-rūpa, how many rūpa, how many forms we have seen Kṛṣṇa's?</p>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionBombayJanuary91973_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="22" link="The Nectar of Devotion -- Bombay, January 9, 1973" link_text="The Nectar of Devotion -- Bombay, January 9, 1973">
<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, January 9, 1973|The Nectar of Devotion -- Bombay, January 9, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We get the Vedic information that one minus one equal to one, one plus one equal to one. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate. You take whole thing, but still, advaita acyuta. Acyuta. Advaita. God may expand Himself and so, eko bahu śyām, He has expanded Himself as svāṁśa and vibhinnāṁśa. Svāṁśa means viṣṇu-tattva, just like Kṛṣṇa, Balarāma, Vāsudeva, Saṅkarṣaṇa, Aniruddha, Pradyumna, Nārāyaṇa, Viṣṇu, Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu, so many. Ananta, advaita acyuta ananta-rūpa. So ananta-rūpam, that does not mean the original, kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]), He is lost. No. He is not lost. He is there, although He has expanded Himself. We are also expansion of Kṛṣṇa. We are vibhinnāṁśa. We are small particles, not with the full power. The Viṣṇu expansion, They're with full power. We, living entities, we are also expansion, eko bahu śyām. That one God has become many. As viṣṇu-tattva, as Viṣṇu energy, as Viṣṇu svāṁśa, as Viṣṇu vibhinnāṁśa, so many He has expanded.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCMadhyalila226NewYorkJanuary81967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="108" link="Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967" link_text="Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967|Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, the question is: If Kṛṣṇa is ordinary person, just like some foolish commentators say, "Not to Kṛṣṇa," then how could He assume this viśvarūpa and the Nārāyaṇa-rūpa? Can an ordinary person assume that rūpa, that form? It is not possible. Therefore the answer in the Bhagavad-gītā is avajānanti māṁ mūḍhā ([[Vanisource:BG 9.11|BG 9.11]]). There is stated, paraṁ bhāvam ajānantaḥ: "They do not know." Now, Arjuna wanted to confirm this paraṁ bhāvam, that the less intelligent class of men who are fond of the universal form or the Viṣṇu, Nārāyaṇa form, and there are so many innumerable forms... Advaita acyuta anādi ananta-rūpam. Kṛṣṇa has ananta-rūpa. But the ultimate, supreme form is Kṛṣṇa. They do not know.</p>
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Ananta-rupa - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Sahadeva: Created page with ' {{terms|"Ananta-rupa"}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|22Jan10}} {{last|22Jan10}} {{totals_by_section|BG=0|SB=1…'

Sahadeva: Created page with '

{{terms|"Ananta-rupa"}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|22Jan10}} {{last|22Jan10}} {{totals_by_section|BG=0|SB=1…'