<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Andha-kupam_means</id>
	<title>Andha-kupam means - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Andha-kupam_means"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Andha-kupam_means&amp;action=history"/>
	<updated>2026-09-20T20:06:26Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Andha-kupam_means&amp;diff=1389543&amp;oldid=prev</id>
		<title>Visnu Murti at 17:30, 4 August 2023</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Andha-kupam_means&amp;diff=1389543&amp;oldid=prev"/>
		<updated>2023-08-04T17:30:54Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:30, 4 August 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot;&gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 14:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Blind|3]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Blind|3]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Well|3]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Wells|3]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Blind &lt;/ins&gt;Well|3]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l24&quot;&gt;Line 24:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 25:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975|Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So Yamadūtas, they came to take him. Now the Viṣṇudūta... Evaṁ te bhagavad-dūtā. So Bhagavad-dūtā... Bhagavān is not alone, without any followers. In the Vaikuṇṭhaloka Bhagavān is there in His innumerable forms. There are innumerable Vaikuṇṭhalokas, and in each and every planet there is innumerable devotees. He is not alone. Advaitam acyutam anantam ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). So Yamadūtas As the Yamarāja has got his adherent order-carriers, similarly, in the Vaikuṇṭhaloka there are so many order-carriers. In the Vaikuṇṭhaloka there is no a single person who is not a devotee. That is Vaikuṇṭha. Vaikuṇṭha means... Kuṇṭha means anxiety, and vigata-kuṇṭha iti vaikuṇṭha. There is no anxiety. And the material world means anxiety: &amp;quot;What will happen? What will happen.&amp;quot; Even the sparrow, you will see. You give them some grain, they are eating, but they are looking this way, that way: &amp;quot;If somebody is not coming to kill me?&amp;quot; Everyone—full of anxiety. That we are forgetting, that we are trying to remain in this material world very happy, but that is not possible. Anxiety, full of anxiety.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975|Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So Yamadūtas, they came to take him. Now the Viṣṇudūta... Evaṁ te bhagavad-dūtā. So Bhagavad-dūtā... Bhagavān is not alone, without any followers. In the Vaikuṇṭhaloka Bhagavān is there in His innumerable forms. There are innumerable Vaikuṇṭhalokas, and in each and every planet there is innumerable devotees. He is not alone. Advaitam acyutam anantam ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). So Yamadūtas As the Yamarāja has got his adherent order-carriers, similarly, in the Vaikuṇṭhaloka there are so many order-carriers. In the Vaikuṇṭhaloka there is no a single person who is not a devotee. That is Vaikuṇṭha. Vaikuṇṭha means... Kuṇṭha means anxiety, and vigata-kuṇṭha iti vaikuṇṭha. There is no anxiety. And the material world means anxiety: &amp;quot;What will happen? What will happen.&amp;quot; Even the sparrow, you will see. You give them some grain, they are eating, but they are looking this way, that way: &amp;quot;If somebody is not coming to kill me?&amp;quot; Everyone—full of anxiety. That we are forgetting, that we are trying to remain in this material world very happy, but that is not possible. Anxiety, full of anxiety.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Therefore Prahlāda Mahārāja said, hitvātma-ghātaṁ gṛhaṁ andha-kūpaṁ vanaṁ gato yad dharim āśyrayeta. He was asked by his father what was the best thing he had learned. So he said, &quot;I have learned this best thing.&quot; What is that? Hitvātma-ghātaṁ gṛham andha-kūpaṁ vanaṁ gato yad dharim āśrayeta: ([[Vanisource:SB 7.5.5|SB 7.5.5]]) &quot;This is the first-class thing.&quot; What is that? &quot;Now, giving up this gṛha andha-kūpaṁ, gṛhastha life.&quot; They are thinking very happy, husband, wife, living together, enjoying. But that is grha andha-kūpam. Andha-kūpam means if you are thrown into the dark well, it is like that. Of course, those who are Kṛṣṇa conscious, that is different thing. But ordinarily, the so-called household life means to be in the darkness, in the dark well. Gṛhānda-kū..., hitva: &quot;One should give up.&quot; Therefore, according to Vedic civilization, when one is fifty years old, above that, he must give up family life. No more. Then sannyāsa. Not that up to the point of death one should remain a gṛhastha. No. If he wants to become free from anxiety, that is... Otherwise anxiety. Tat sādhu maye asura-varya dehināṁ sadā samudvigna-dhiyām. Dehinām, one who has accepted this material body, he must be always restless with anxiety. This is the... Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]). You cannot avoid it.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Therefore Prahlāda Mahārāja said, hitvātma-ghātaṁ gṛhaṁ andha-kūpaṁ vanaṁ gato yad dharim āśyrayeta. He was asked by his father what was the best thing he had learned. So he said, &quot;I have learned this best thing.&quot; What is that? Hitvātma-ghātaṁ gṛham andha-kūpaṁ vanaṁ gato yad dharim āśrayeta: ([[Vanisource:SB 7.5.5|SB 7.5.5]]) &quot;This is the first-class thing.&quot; What is that? &quot;Now, giving up this gṛha andha-kūpaṁ, gṛhastha life.&quot; They are thinking very happy, husband, wife, living together, enjoying. But that is grha andha-kūpam. Andha-kūpam means if you are thrown into the dark well, it is like that. Of course, those who are Kṛṣṇa conscious, that is different thing. But ordinarily, the so-called household life means to be in the darkness, in the dark well. Gṛhānda-kū..., hitva: &quot;One should give up.&quot; Therefore, according to Vedic civilization, when one is fifty years old, above that, he must give up family life. No more. Then sannyāsa. Not that up to the point of death one should remain a gṛhastha. No. If he wants to become free from anxiety, that is... Otherwise anxiety. Tat sādhu maye asura-varya dehināṁ sadā samudvigna-dhiyām. Dehinām, one who has accepted this material body, he must be always restless with anxiety. This is the... Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 8.15]]). You cannot avoid it.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Visnu Murti</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Andha-kupam_means&amp;diff=526843&amp;oldid=prev</id>
		<title>SriSundari: SriSundari moved page Andha-kupam means... to Andha-kupam means</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Andha-kupam_means&amp;diff=526843&amp;oldid=prev"/>
		<updated>2014-10-23T14:42:56Z</updated>

		<summary type="html">&lt;p&gt;SriSundari moved page &lt;a href=&quot;/w/index.php?title=Andha-kupam_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Andha-kupam means... (page does not exist)&quot;&gt;Andha-kupam means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Andha-kupam_means&quot; title=&quot;Andha-kupam means&quot;&gt;Andha-kupam means&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Andha-kupam means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Vaishnavi}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|26Nov12}}&lt;br /&gt;
{{last|26Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}&lt;br /&gt;
{{total|2}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;br /&gt;
[[Category:Blind|3]]&lt;br /&gt;
[[Category:Well|3]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB621VrndavanaSeptember51975_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;702&amp;quot; link=&amp;quot;Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975&amp;quot; link_text=&amp;quot;Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Andha-kūpam means if you are thrown into the dark well, it is like that.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975|Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So Yamadūtas, they came to take him. Now the Viṣṇudūta... Evaṁ te bhagavad-dūtā. So Bhagavad-dūtā... Bhagavān is not alone, without any followers. In the Vaikuṇṭhaloka Bhagavān is there in His innumerable forms. There are innumerable Vaikuṇṭhalokas, and in each and every planet there is innumerable devotees. He is not alone. Advaitam acyutam anantam ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). So Yamadūtas As the Yamarāja has got his adherent order-carriers, similarly, in the Vaikuṇṭhaloka there are so many order-carriers. In the Vaikuṇṭhaloka there is no a single person who is not a devotee. That is Vaikuṇṭha. Vaikuṇṭha means... Kuṇṭha means anxiety, and vigata-kuṇṭha iti vaikuṇṭha. There is no anxiety. And the material world means anxiety: &amp;quot;What will happen? What will happen.&amp;quot; Even the sparrow, you will see. You give them some grain, they are eating, but they are looking this way, that way: &amp;quot;If somebody is not coming to kill me?&amp;quot; Everyone—full of anxiety. That we are forgetting, that we are trying to remain in this material world very happy, but that is not possible. Anxiety, full of anxiety.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Therefore Prahlāda Mahārāja said, hitvātma-ghātaṁ gṛhaṁ andha-kūpaṁ vanaṁ gato yad dharim āśyrayeta. He was asked by his father what was the best thing he had learned. So he said, &amp;quot;I have learned this best thing.&amp;quot; What is that? Hitvātma-ghātaṁ gṛham andha-kūpaṁ vanaṁ gato yad dharim āśrayeta: ([[Vanisource:SB 7.5.5|SB 7.5.5]]) &amp;quot;This is the first-class thing.&amp;quot; What is that? &amp;quot;Now, giving up this gṛha andha-kūpaṁ, gṛhastha life.&amp;quot; They are thinking very happy, husband, wife, living together, enjoying. But that is grha andha-kūpam. Andha-kūpam means if you are thrown into the dark well, it is like that. Of course, those who are Kṛṣṇa conscious, that is different thing. But ordinarily, the so-called household life means to be in the darkness, in the dark well. Gṛhānda-kū..., hitva: &amp;quot;One should give up.&amp;quot; Therefore, according to Vedic civilization, when one is fifty years old, above that, he must give up family life. No more. Then sannyāsa. Not that up to the point of death one should remain a gṛhastha. No. If he wants to become free from anxiety, that is... Otherwise anxiety. Tat sādhu maye asura-varya dehināṁ sadā samudvigna-dhiyām. Dehinām, one who has accepted this material body, he must be always restless with anxiety. This is the... Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]). You cannot avoid it.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB632728GorakhpurFebruary201971_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;726&amp;quot; link=&amp;quot;Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971&amp;quot; link_text=&amp;quot;Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Andha-kūpam means blind well.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971|Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So Yamarāja says, tān ānayadhvam. Tān ānayadhvam asato vimukhān mukunda-pādāravinda-makaranda-rasād ajasram ([[Vanisource:SB 6.3.28|SB 6.3.28]]). &amp;quot;You simply approach to persons who are averse to the lotus feet of Mukunda, Kṛṣṇa. One who does not relish the honey in the lotus feet...&amp;quot; Because in the lotus there is honey. So devotees, they take the honey at the lotus feet of Kṛṣṇa... But how? What they are tasting? They are tasting: niṣkiñcanaiḥ paramahaṁsa-kulair asaṅgair juṣṭād gṛhe niraya-vartmani baddha-tṛṣṇān. Those who are not associating with pure devotees, niṣkiñcanaiḥ. One who has no other business than to taste the honey at the lotus feet of Kṛṣṇa... The persons who are not associating, that means those who are not becoming life members of Kṛṣṇa conscious movement. (chuckles) Yamarāja is advising, &amp;quot;Go there.&amp;quot; (laughter) &amp;quot;Go there.&amp;quot; Why? Why? Juṣṭād gṛhe niraya-vartmani baddha-tṛṣṇān. They are staying at home, which is the path to hell, and they are absorbed in unlimited desires. Gṛhe. Gṛhe. Gṛhe means staying at home, not going out for canvassing for Kṛṣṇa. Gṛhe niraya-vartmani. What is this gṛhe? Niraya means hell, and vartmani means path. Gṛhe means &amp;quot;the path of going to hell.&amp;quot; That was also advised by Prahlāda Mahārāja. Gṛham andha-kūpam. Tyaktvā gṛham andha-kūpam. Andha-kūpam means blind well. I saw one blind well in Ascot when I was at...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>SriSundari</name></author>
	</entry>
</feed>