Visnu Murti at 06:46, 18 September 2023

2023-09-18T06:46:09Z

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 1 ~~===~~		<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 1.2.32" link_text="SB 1.2.32, Purport">
			<div class="heading">The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 1.2.32\|SB 1.2.32, Purport]]:''' Lord Vāsudeva, the Supreme Personality of Godhead, by one of His plenary parts expands Himself all over the material world, and His existence can be perceived even within the atomic energy. Matter, antimatter, proton, neutron, etc., are all different effects of the Paramātmā feature of the Lord. As from wood, fire can be manifested, or as butter can be churned out of milk, so also the presence of the Lord as Paramātmā can be felt by the process of legitimate hearing and chanting of the transcendental subjects which are especially treated in the Vedic literatures like the Upaniṣads and Vedānta. Śrīmad-Bhāgavatam is the bona fide explanation of these Vedic literatures. The Lord can be realized through the aural reception of the transcendental message, and that is the only way to experience the transcendental subject. As fire is kindled from wood by another fire, the divine consciousness of man can similarly be kindled by another divine grace. His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear. Therefore one is required to approach the proper spiritual master with receptive ears only, and thus divine existence is gradually realized. The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot.</~~span~~>		<div class="text">'''[[Vanisource:SB 1.2.32\|SB 1.2.32, Purport]]:''' Lord Vāsudeva, the Supreme Personality of Godhead, by one of His plenary parts expands Himself all over the material world, and His existence can be perceived even within the atomic energy. Matter, antimatter, proton, neutron, etc., are all different effects of the Paramātmā feature of the Lord. As from wood, fire can be manifested, or as butter can be churned out of milk, so also the presence of the Lord as Paramātmā can be felt by the process of legitimate hearing and chanting of the transcendental subjects which are especially treated in the Vedic literatures like the Upaniṣads and Vedānta. Śrīmad-Bhāgavatam is the bona fide explanation of these Vedic literatures. The Lord can be realized through the aural reception of the transcendental message, and that is the only way to experience the transcendental subject. As fire is kindled from wood by another fire, the divine consciousness of man can similarly be kindled by another divine grace. His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear. Therefore one is required to approach the proper spiritual master with receptive ears only, and thus divine existence is gradually realized. The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot.</div>
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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~If we remain in animality, then our life is imperfect.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968" link_text="Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968">
			<div class="heading">If we remain in animality, then our life is imperfect.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968\|Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968]]:''' But why do you take grains, fruits, milk, meat, and whatever you get. What is this? You are neither animal or human being. Misusing your humanity. You should think that what is eatable for me? A tiger may eat meat. It is a tiger. But I am not tiger. I am human being. And if I have got sufficient grains, fruits, vegetables, and other things, God has given, why should I go to kill a poor animal?		<div class="text">'''[[Vanisource:Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968\|Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968]]:''' But why do you take grains, fruits, milk, meat, and whatever you get. What is this? You are neither animal or human being. Misusing your humanity. You should think that what is eatable for me? A tiger may eat meat. It is a tiger. But I am not tiger. I am human being. And if I have got sufficient grains, fruits, vegetables, and other things, God has given, why should I go to kill a poor animal?
	This is humanity. You are animal plus human. If you forget your humanity, then you are animal. So we are not simply animal. We are animal plus humanity. If we increase our quality of humanity, then our life is perfect. But if we remain in animality, then our life is imperfect. So we have to increase our human consciousness. That is Kṛṣṇa consciousness. That is Kṛṣṇa conscious.</~~span~~>		This is humanity. You are animal plus human. If you forget your humanity, then you are animal. So we are not simply animal. We are animal plus humanity. If we increase our quality of humanity, then our life is perfect. But if we remain in animality, then our life is imperfect. So we have to increase our human consciousness. That is Kṛṣṇa consciousness. That is Kṛṣṇa conscious.</div>
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Archana at 08:21, 17 November 2008

2008-11-17T08:21:25Z

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[[Category:Animal]]

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot.'''

'''[[Vanisource:SB 1.2.32|SB 1.2.32, Purport]]:''' Lord Vāsudeva, the Supreme Personality of Godhead, by one of His plenary parts expands Himself all over the material world, and His existence can be perceived even within the atomic energy. Matter, antimatter, proton, neutron, etc., are all different effects of the Paramātmā feature of the Lord. As from wood, fire can be manifested, or as butter can be churned out of milk, so also the presence of the Lord as Paramātmā can be felt by the process of legitimate hearing and chanting of the transcendental subjects which are especially treated in the Vedic literatures like the Upaniṣads and Vedānta. Śrīmad-Bhāgavatam is the bona fide explanation of these Vedic literatures. The Lord can be realized through the aural reception of the transcendental message, and that is the only way to experience the transcendental subject. As fire is kindled from wood by another fire, the divine consciousness of man can similarly be kindled by another divine grace. His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear. Therefore one is required to approach the proper spiritual master with receptive ears only, and thus divine existence is gradually realized. The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot.

== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''If we remain in animality, then our life is imperfect.'''

'''[[Vanisource:Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968|Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968]]:''' But why do you take grains, fruits, milk, meat, and whatever you get. What is this? You are neither animal or human being. Misusing your humanity. You should think that what is eatable for me? A tiger may eat meat. It is a tiger. But I am not tiger. I am human being. And if I have got sufficient grains, fruits, vegetables, and other things, God has given, why should I go to kill a poor animal?
This is humanity. You are animal plus human. If you forget your humanity, then you are animal. So we are not simply animal. We are animal plus humanity. If we increase our quality of humanity, then our life is perfect. But if we remain in animality, then our life is imperfect. So we have to increase our human consciousness. That is Kṛṣṇa consciousness. That is Kṛṣṇa conscious.

Animality - Revision history

Visnu Murti at 06:46, 18 September 2023

Archana at 08:21, 17 November 2008