Anitya means - Revision history

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	<div class="heading">Anitya means they are not permanent.		<div class="heading">Anitya means they are not permanent.
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	<span class="link">[[Vanisource:Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975\|Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So He is teaching us. Caitanya Mahāprabhu is the teacher. Āpani ācari' prabhu jīvere śikhaila. But still, it is very difficult to strictly follow. But we must try to follow as far as possible. So Caitanya Mahāprabhu has therefore taught us, tṛṇād api sunīcena taror api sahiṣṇunā. We must be tolerant like the trees or more than the tree. The trees, they are standing in the open air, and there are so many disturbances, storms, scorching heat, and somebody is taking the leaf, somebody cutting. It doesn't protest. Tolerance. This is very good example of tolerance. So in order to execute our spiritual consciousness or Kṛṣṇa consciousness, we shall learn tolerance. Tolerance, that is advised in Bhagavad-gītā, that tāṁs titikṣasva bhārata: "Don't be disturbed." Just like a brāhmaṇa or a sannyāsī has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance. This is one of the example of tolerance. There is severe cold, chilly cold, but my duty is to take bath in the morning. So we must tolerate. I must tolerate that chilly cold, and still, I take my bath. This is called tapasya, not that "It is very chilly cold. I will not take my bath." No, that is not allowed. Then you are lagging behind. You must take. Of course, if it is very serious, somebody is seriously ill, that is different thing. Generally, Kṛṣṇa advises, tāṁs titikṣa... Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ, anityāḥ ([[Vanisource:BG 2.14\|BG 2.14]]). Anitya. Anitya means they are not permanent. Āgamāpāyino 'nityāḥ. They are seasonal changes. They will come, and they will go. Simply ethereal arrangement only, we must know, external arrangement. It is, rather, illusion.</p>		<span class="link">[[Vanisource:Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975\|Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So He is teaching us. Caitanya Mahāprabhu is the teacher. Āpani ācari' prabhu jīvere śikhaila. But still, it is very difficult to strictly follow. But we must try to follow as far as possible. So Caitanya Mahāprabhu has therefore taught us, tṛṇād api sunīcena taror api sahiṣṇunā. We must be tolerant like the trees or more than the tree. The trees, they are standing in the open air, and there are so many disturbances, storms, scorching heat, and somebody is taking the leaf, somebody cutting. It doesn't protest. Tolerance. This is very good example of tolerance. So in order to execute our spiritual consciousness or Kṛṣṇa consciousness, we shall learn tolerance. Tolerance, that is advised in Bhagavad-gītā, that tāṁs titikṣasva bhārata: "Don't be disturbed." Just like a brāhmaṇa or a sannyāsī has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance. This is one of the example of tolerance. There is severe cold, chilly cold, but my duty is to take bath in the morning. So we must tolerate. I must tolerate that chilly cold, and still, I take my bath. This is called tapasya, not that "It is very chilly cold. I will not take my bath." No, that is not allowed. Then you are lagging behind. You must take. Of course, if it is very serious, somebody is seriously ill, that is different thing. Generally, Kṛṣṇa advises, tāṁs titikṣa... Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ, anityāḥ ([[Vanisource:BG 2.14 (1972)\|BG 2.14]]). Anitya. Anitya means they are not permanent. Āgamāpāyino 'nityāḥ. They are seasonal changes. They will come, and they will go. Simply ethereal arrangement only, we must know, external arrangement. It is, rather, illusion.</p>
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	<span class="link">[[Vanisource:Conway Hall Lecture -- London, September 15, 1969\|Conway Hall Lecture -- London, September 15, 1969]]: </span><div class="text"><p style="display: inline;">Guest (4): If this is an illusion, then why is it here? What's it doing here?</p>		<span class="link">[[Vanisource:Conway Hall Lecture -- London, September 15, 1969\|Conway Hall Lecture -- London, September 15, 1969]]: </span><div class="text"><p style="display: inline;">Guest (4): If this is an illusion, then why is it here? What's it doing here?</p>
	<p>Prabhupāda: Illusion is a temporary existence. This is also explained in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19\|BG 8.19]]). It comes into existence, just like cloud. Of course, we Vaiṣṇava philosopher, we do not say actually illusion. We say temporary. Actually we say temporary. Anitya. Anitya. The exact word is anitya. Anitya means... Nitya means eternal, and anitya means temporary. So we say this material world... (end)</p>		<p>Prabhupāda: Illusion is a temporary existence. This is also explained in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)\|BG 8.19]]). It comes into existence, just like cloud. Of course, we Vaiṣṇava philosopher, we do not say actually illusion. We say temporary. Actually we say temporary. Anitya. Anitya. The exact word is anitya. Anitya means... Nitya means eternal, and anitya means temporary. So we say this material world... (end)</p>
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SriSundari: SriSundari moved page Anitya means... to Anitya means

2014-10-23T14:46:21Z

SriSundari moved page Anitya means... to Anitya means

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<div id="facts">
{{terms|"Anityad means"|"anitya means"}}
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[[Category:Temporary|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG647AhmedabadDecember121972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="225" link="Lecture on BG 6.47 -- Ahmedabad, December 12, 1972" link_text="Lecture on BG 6.47 -- Ahmedabad, December 12, 1972">
<div class="heading">Anitya means this temporary life, this... Everyone, we are in this material world, say, for fifty years, sixty years, hundred years. That is temporary.
</div>
<span class="link">[[Vanisource:Lecture on BG 6.47 -- Ahmedabad, December 12, 1972|Lecture on BG 6.47 -- Ahmedabad, December 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The more we are advancing in so-called material civilization, we are more becoming far away from God. Therefore Bhaktivinoda Ṭhākura has sung: jaḍa-bidyā jato, māyāra vaibhava, tomāra bhajane bādhā. Jaḍa-bidyā, the material education, they are simply paraphernalia of this illusory energy, māyāra vaibhava. And the effect of this advancement of material civilization means stopping one's relationship with God. Jaḍa-bidyā jato, māyāra vaibhava, tomāra bhajane bādhā, anitya saṁsāre. Anitya means this temporary life, this... Everyone, we are in this material world, say, for fifty years, sixty years, hundred years. That is temporary. In the unlimited time, a duration of life, say of hundred years, that is nothing. Even, not even a point. It is very temporary, but in this temporary life, we are addicted to so many unnecessary things, and we are forgetting our real business, how to go to home, back to home, back to Godhead.</p>
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<div id="LectureonBG1045NewYorkJanuary41967_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="333" link="Lecture on BG 10.4-5 -- New York, January 4, 1967" link_text="Lecture on BG 10.4-5 -- New York, January 4, 1967">
<div class="heading">Nitya means eternal, permanent; anitya means just the opposite.
</div>
<span class="link">[[Vanisource:Lecture on BG 10.4-5 -- New York, January 4, 1967|Lecture on BG 10.4-5 -- New York, January 4, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And what is this form? Mānuṣyam, human form, man. This mānuṣya is Sanskrit word and English word, "man," there is similarity, Latin. Originally, this mānuṣyam, or "man" comes from the word Manu. Manu is the father of humankind. Mānuṣyam. So why it is so rare? Artha-dam. You can attain the highest perfection, artha-dam. Artha means money, or artha means substance. Artha-dam. So we are utilizing it for money-making. Artha means money also, but there is another meaning of artha. Artha means substance. We are missing the substance. We are attracted by material money only. So mānuṣyam artha-dam anityam apīha dhīraḥ. And anityam. Although artha-dam—it can deliver you the substance—but it is not permanent, anitya. Nitya means eternal, permanent; anitya means just the opposite. So the scriptures, Vedic scripture, advises you mānuṣyam artha-dam apīha dhīraḥ.</p>
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</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB127DelhiNovember131973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="47" link="Lecture on SB 1.2.7 -- Delhi, November 13, 1973" link_text="Lecture on SB 1.2.7 -- Delhi, November 13, 1973">
<div class="heading">Anitya means they are not permanent.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Delhi, November 13, 1973|Lecture on SB 1.2.7 -- Delhi, November 13, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śreya means the ultimate benefit goal of life. People are very much attached to the immediate benefit. Just like children. Children, if you give him two paise-worth lozenges, he is very much attached. But if you want to engage him in education, he is not very much attached. So there are two things, śreya and preya. Preya means immediate enjoyment, and śreya means future benefit. So śreya uttamam. Everyone is doing something. Just like a child is being educated for future happiness. But this happiness, this material happiness, is temporary. Even if you are educated very nicely, become a big lawyer or high-court judge or anything big post, they are all temporary. Because as soon as the body is finished, everything is finished. Then again you have to take birth. There is no guarantee what kind of birth. Suppose you get birth again in human society. Then you have to take again education, again endeavor, if you want to become some big post. Therefore everything here is temporary, anitya. Anitya. Anitya means they are not permanent. But here it is said, śreya uttamam. Uttamam means udgata tamaṁ yasmād. This material world is called tamaḥ. Therefore Vedic advice is tamasi mā jyotir gama: "Don't remain in this darkness. Try to go to the light." Jyotir gama.</p>
</div>
</div>
<div id="LectureonSB3263536BombayJanuary121975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="494" link="Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975" link_text="Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975">
<div class="heading">Anitya means they are not permanent.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975|Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So He is teaching us. Caitanya Mahāprabhu is the teacher. Āpani ācari' prabhu jīvere śikhaila. But still, it is very difficult to strictly follow. But we must try to follow as far as possible. So Caitanya Mahāprabhu has therefore taught us, tṛṇād api sunīcena taror api sahiṣṇunā. We must be tolerant like the trees or more than the tree. The trees, they are standing in the open air, and there are so many disturbances, storms, scorching heat, and somebody is taking the leaf, somebody cutting. It doesn't protest. Tolerance. This is very good example of tolerance. So in order to execute our spiritual consciousness or Kṛṣṇa consciousness, we shall learn tolerance. Tolerance, that is advised in Bhagavad-gītā, that tāṁs titikṣasva bhārata: "Don't be disturbed." Just like a brāhmaṇa or a sannyāsī has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance. This is one of the example of tolerance. There is severe cold, chilly cold, but my duty is to take bath in the morning. So we must tolerate. I must tolerate that chilly cold, and still, I take my bath. This is called tapasya, not that "It is very chilly cold. I will not take my bath." No, that is not allowed. Then you are lagging behind. You must take. Of course, if it is very serious, somebody is seriously ill, that is different thing. Generally, Kṛṣṇa advises, tāṁs titikṣa... Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ, anityāḥ ([[Vanisource:BG 2.14|BG 2.14]]). Anitya. Anitya means they are not permanent. Āgamāpāyino 'nityāḥ. They are seasonal changes. They will come, and they will go. Simply ethereal arrangement only, we must know, external arrangement. It is, rather, illusion.</p>
</div>
</div>
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
</div>
<div id="SrilaKrsnadasaKavirajaGosvamisAppearanceDayVrndavanaOctober191972_0" class="quote" parent="Festival_Lectures" book="Lec" index="31" link="Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972" link_text="Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972">
<div class="heading">So anitya saṁsāra, this material atmosphere, it is anitya. Anitya means temporary.
</div>
<span class="link">[[Vanisource:Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972|Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So anitya saṁsāra, this material atmosphere, it is anitya. Anitya means temporary. Although temporary, I shall live here, say, for fifty years or hundred years. Still, I am very much busy to make adjustment of my, this temporary living condition. Everyone is busy: how to have a house, how to have nice bank balance, how to be secure nationally, this way, that way. We are embarrassed with so many problems. But at any time, at any moment, the notice may come: "Please vacate this place." We have to do that. But we do not take care of this.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="ConwayHallLectureLondonSeptember151969_0" class="quote" parent="General_Lectures" book="Lec" index="61" link="Conway Hall Lecture -- London, September 15, 1969" link_text="Conway Hall Lecture -- London, September 15, 1969">
<div class="heading">Anitya means... Nitya means eternal, and anitya means temporary.
</div>
<span class="link">[[Vanisource:Conway Hall Lecture -- London, September 15, 1969|Conway Hall Lecture -- London, September 15, 1969]]: </span><div class="text"><p style="display: inline;">Guest (4): If this is an illusion, then why is it here? What's it doing here?</p>
<p>Prabhupāda: Illusion is a temporary existence. This is also explained in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]). It comes into existence, just like cloud. Of course, we Vaiṣṇava philosopher, we do not say actually illusion. We say temporary. Actually we say temporary. Anitya. Anitya. The exact word is anitya. Anitya means... Nitya means eternal, and anitya means temporary. So we say this material world... (end)</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkApril281973LosAngeles_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="17" link="Morning Walk -- April 28, 1973, Los Angeles" link_text="Morning Walk -- April 28, 1973, Los Angeles">
<div class="heading">Anitya means temporary. You cannot stay here.
</div>
<span class="link">[[Vanisource:Morning Walk -- April 28, 1973, Los Angeles|Morning Walk -- April 28, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: Anitya is temporary, Prabhupāda?</p>
<p>Prabhupāda: Yes, anitya means temporary. You cannot stay here. That they do not understand. They're making research, making research. And if we ask them: "What you are doing?" "For the next generation, future." And what about your, your...? You're going to be a tree next life. What you'll do with your next generation? But he's ass. He does not know. He s going to stand before that skyscraper building, a tree, for ten thousand years, and he's making: dum dum dum. Therefore he's an ass. He does not know where he's going. And he's making provision for the next generation. What is the next generation? If there is no petrol, what you'll do, next generation? And how the next generation will help you? You are going to be a dog, cat or tree. So next generation, how he'll help you? Jībake karaye gādhā. Therefore he's an ass. He does not know his personal interest. And making research work. What research work? Simply śrama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]).</p>
</div>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJuly121975Philadelphia_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="140" link="Morning Walk -- July 12, 1975, Philadelphia" link_text="Morning Walk -- July 12, 1975, Philadelphia">
<div class="heading">Anityad means we shall not be able to stay.
</div>
<span class="link">[[Vanisource:Morning Walk -- July 12, 1975, Philadelphia|Morning Walk -- July 12, 1975, Philadelphia]]: </span><div class="text">Jayatīrtha: The founders of the nation admitted that there was God, but now they won't admit. (break)
Prabhupāda: ...already very much attraction for this material world. That is called māyā. And when we are involved with these things, material prosperity, then we become more involved. On account of our material attachment, we are getting repetition of birth and death in different forms of life, and these attractions are making us more and more involved. māyāra vaibhava. People are becoming illusioned, "I am American. My country is so rich. I shall live here." But you cannot live. He is preparing for another body. So therefore Bhaktivinoda Ṭhākura says, anitya soṁsāre, moha janamiya, jība ke karaye gadha. Anityad means we shall not be able to stay. Unnecessarily, we are becoming involved in this material world. Now, those who built up this nation, where they have gone, nobody can say. Because after this body is fallen, where he is being carried, nobody knows. He is carried by his work, fruitive activities.
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