Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T10:50:50Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 10:50, 15 May 2018
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	<div class="heading">Antara means another.		<div class="heading">Antara means another.
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	<span class="link">[[Vanisource:Lecture on BG 9.2 -- Melbourne, April 20, 1976\|Lecture on BG 9.2 -- Melbourne, April 20, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">According to one's karma he can get the body of a dog, cat, hog or demigod. There is no guarantee that... Kṛṣṇa says, tathā dehāntara-prāptiḥ. Antara means another. He does not say that "This body he'll get." But if one is Kṛṣṇa's devotee, then there is guarantee. What is that guarantee? Śucīnāṁ śrīmatāṁ gehe ([[Vanisource:BG 6.41\|BG 6.41]]). He'll take birth in a very rich family or in a very nice brāhmaṇa and Vaiṣṇava's family. If he gets a Vaiṣṇava's, birth in a Vaiṣṇava's family... Just like we have got so many children among our gṛhastha devotees. How fine they are. They're getting Kṛṣṇa consciousness from the beginning of their life. That means in the past they advanced in Kṛṣṇa consciousness. Somehow or other they failed to complete. Now they have got again chance, again in the temple, dancing and chanting from the very beginning of life.</p>		<span class="link">[[Vanisource:Lecture on BG 9.2 -- Melbourne, April 20, 1976\|Lecture on BG 9.2 -- Melbourne, April 20, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">According to one's karma he can get the body of a dog, cat, hog or demigod. There is no guarantee that... Kṛṣṇa says, tathā dehāntara-prāptiḥ. Antara means another. He does not say that "This body he'll get." But if one is Kṛṣṇa's devotee, then there is guarantee. What is that guarantee? Śucīnāṁ śrīmatāṁ gehe ([[Vanisource:BG 6.41 (1972)\|BG 6.41]]). He'll take birth in a very rich family or in a very nice brāhmaṇa and Vaiṣṇava's family. If he gets a Vaiṣṇava's, birth in a Vaiṣṇava's family... Just like we have got so many children among our gṛhastha devotees. How fine they are. They're getting Kṛṣṇa consciousness from the beginning of their life. That means in the past they advanced in Kṛṣṇa consciousness. Somehow or other they failed to complete. Now they have got again chance, again in the temple, dancing and chanting from the very beginning of life.</p>
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SriSundari: SriSundari moved page Antara means... to Antara means

2014-10-23T14:50:07Z

SriSundari moved page Antara means... to Antara means

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<div id="compilation">
<div id="facts">
{{terms|"antara means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|25Jan12}}
{{last|15Feb12}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=3|Con=0|Let=0}}
{{total|4}}
{{toc right}}
[[Category:Interval|3]]
[[Category:Money|3]]
[[Category:Another|3]]
[[Category:Internal|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya1672_0" class="quote" parent="CC_Madhya-lila" book="CC" index="3567" link="CC Madhya 16.72" link_text="CC Madhya 16.72">
<div class="heading">The word antara means "interval." If one has desires other than a desire to perform devotional service—in other words, if one sometimes engages in devotional service and sometimes strives for sense gratification—his service will be interrupted.
</div>
<span class="link">[[Vanisource:CC Madhya 16.72|CC Madhya 16.72, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word nirantara, meaning "without cessation, continuously, constantly," is very important in this verse. The word antara means "interval." If one has desires other than a desire to perform devotional service—in other words, if one sometimes engages in devotional service and sometimes strives for sense gratification—his service will be interrupted. A pure devotee, therefore, should have no desire other than to serve Kṛṣṇa. He should be above fruitive activity and speculative knowledge. In his Bhakti-rasāmṛta-sindhu (Bhakti-rasāmṛta-sindhu 1.1.11), Śrīla Rūpa Gosvāmī says:</p>
:anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam
:ānukūlyena kṛṣṇānu-śīlanaṁ bhaktir uttamā
:([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]])
<p>This is the platform of pure devotional service. One should not be motivated by fruitive activity or mental speculation but should simply serve Kṛṣṇa favorably. That is first-class devotion.</p>
<p>Another meaning of antara is "this body." The body is an impediment to self-realization because it is always engaged in sense gratification. Similarly, antara means "money." If money is not used in Kṛṣṇa's service, it is also an impediment. Antara also means janatā, "people in general." The association of ordinary persons may destroy the principles of devotional service. Similarly, antara may mean "greed"—greed to acquire more money or enjoy more sense gratification. Finally, the word antara may also mean "atheistic ideas," by which one considers the temple Deity to be made of stone, wood or gold. All of these are impediments. The Deity in the temple is not material—He is the Supreme Personality of Godhead Himself. Similarly, considering the spiritual master an ordinary human being (guruṣu nara-matiḥ) is also an impediment. Nor should one consider a Vaiṣṇava a member of a particular caste or nation. Nor should a Vaiṣṇava be considered material. Caraṇāmṛta should not be considered ordinary drinking water, and the holy name of the Lord should not be considered an ordinary sound vibration. Nor should one look on Lord Kṛṣṇa as an ordinary human being, for He is the origin of all viṣṇu-tattvas; nor should one regard the Supreme Lord as a demigod. Intermingling the spiritual with the material causes one to look on transcendence as material and the mundane as spiritual. This is all due to a poor fund of knowledge. One should not consider Lord Viṣṇu and things related to Him as being different. All this is offensive.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG92MelbourneApril201976_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="302" link="Lecture on BG 9.2 -- Melbourne, April 20, 1976" link_text="Lecture on BG 9.2 -- Melbourne, April 20, 1976">
<div class="heading">Antara means another.
</div>
<span class="link">[[Vanisource:Lecture on BG 9.2 -- Melbourne, April 20, 1976|Lecture on BG 9.2 -- Melbourne, April 20, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">According to one's karma he can get the body of a dog, cat, hog or demigod. There is no guarantee that... Kṛṣṇa says, tathā dehāntara-prāptiḥ. Antara means another. He does not say that "This body he'll get." But if one is Kṛṣṇa's devotee, then there is guarantee. What is that guarantee? Śucīnāṁ śrīmatāṁ gehe ([[Vanisource:BG 6.41|BG 6.41]]). He'll take birth in a very rich family or in a very nice brāhmaṇa and Vaiṣṇava's family. If he gets a Vaiṣṇava's, birth in a Vaiṣṇava's family... Just like we have got so many children among our gṛhastha devotees. How fine they are. They're getting Kṛṣṇa consciousness from the beginning of their life. That means in the past they advanced in Kṛṣṇa consciousness. Somehow or other they failed to complete. Now they have got again chance, again in the temple, dancing and chanting from the very beginning of life.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11619LosAngelesJuly91974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="333" link="Lecture on SB 1.16.19 -- Los Angeles, July 9, 1974" link_text="Lecture on SB 1.16.19 -- Los Angeles, July 9, 1974">
<div class="heading">Antara means within the body or within the mind.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.16.19 -- Los Angeles, July 9, 1974|Lecture on SB 1.16.19 -- Los Angeles, July 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here it is said... Yamarāja is inquiring the cow because she is very much threatened by the butcher. The butcher was ready to kill, and she was trembling. So Yamarāja is asking, kaccid bhadre anāmayam ātmanas te. Just like we would ask some friend or relative that "I think you are all right?" The same thing is being inquired. "Why you are appearing so much bereaved? What is the cause?" Ālakṣaye. "It appears that you are within very sorry." Ālakṣaye bhavatīm antar-ādhim. "Some distress within yourself." Dūre bandhuṁ śocasi. Because in this material world we are always distressed. It is not that we are happy. That is an illusion. That is not fact. We are always distressed. So there are three kinds of distresses: Adhyātmika, adhibhautika, and adhidaivika. Here it is inquired that bhavatīm antarādhim. Adhi. And antara means within the body or within the mind.</p>
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<div id="LectureonSB238andInitiationsLosAngelesMay251972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="378" link="Lecture on SB 2.3.8, and Initiations -- Los Angeles, May 25, 1972" link_text="Lecture on SB 2.3.8, and Initiations -- Los Angeles, May 25, 1972">
<div class="heading">Antara means internal.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.3.8, and Initiations -- Los Angeles, May 25, 1972|Lecture on SB 2.3.8, and Initiations -- Los Angeles, May 25, 1972]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. So, now. (devotees chant japa) (break in tape)... the word is abhyantaram, the word is abhyantaram... Antara means internal. (break in tape)</p>
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Antara means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

SriSundari: SriSundari moved page Antara means... to Antara means