Ante means - Revision history

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← Older revision		Revision as of 10:51, 15 May 2018
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	<div class="heading">Ante means at the end. Because this body is sure to end.		<div class="heading">Ante means at the end. Because this body is sure to end.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 4.9-11 -- New York, July 25, 1966\|Lecture on BG 4.9-11 -- New York, July 25, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In India there is a common saying. They say, bhajan koro pūjān koro morte janle haya. The meaning is that however you may meditate upon... You may be very great meditator, or you may be a great religionist or yogi or a very learned scholar or whatever you may be, but everything will be tested at the time of your death. How far you have made progress, that will be tested at the time of your death. That is also explained in the Bhagavad-gītā. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram ([[Vanisource:BG 8.6\|BG 8.6]]). Ante. Ante means at the end. Because this body is sure to end. Antavanta ime dehāḥ. This body is antavat; it is destined to be ended. "As sure as death." But nityasyoktāḥ śarīriṇaḥ. Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.</p>		<span class="link">[[Vanisource:Lecture on BG 4.9-11 -- New York, July 25, 1966\|Lecture on BG 4.9-11 -- New York, July 25, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In India there is a common saying. They say, bhajan koro pūjān koro morte janle haya. The meaning is that however you may meditate upon... You may be very great meditator, or you may be a great religionist or yogi or a very learned scholar or whatever you may be, but everything will be tested at the time of your death. How far you have made progress, that will be tested at the time of your death. That is also explained in the Bhagavad-gītā. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)\|BG 8.6]]). Ante. Ante means at the end. Because this body is sure to end. Antavanta ime dehāḥ. This body is antavat; it is destined to be ended. "As sure as death." But nityasyoktāḥ śarīriṇaḥ. Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.</p>
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	<div class="heading">Ante means at the end of many, many births' endeavor.		<div class="heading">Ante means at the end of many, many births' endeavor.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976\|Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27\|BG 3.27]]). Then again we'll be misled. This is material disease. Everyone is full of some ahaṅkāra: "I am this," "I am this," "I am brāhmaṇa," "I am a sannyāsī," "I am lord," "I am this." So many things. So long this mentality will continue, then that is māyā. Ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27\|BG 3.27]]). Actually, he is not that position. Therefore Caitanya Mahāprabhu teaches from the very beginning, jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Unless you come to that point, that "I am eternal servant of Kṛṣṇa,"... That is real knowledge. This knowledge is achieved bahūnāṁ janmanām ante ([[Vanisource:BG 7.19\|BG 7.19]]). Ante. Ante means at the end of many, many births' endeavor. Jñānavān. Not foolish rascals, but jñānavān. Then bahūnāṁ janmanām ante jñānavān māṁ prapadyate. This gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ ([[Vanisource:CC Madhya 13.80\|CC Madhya 13.80]]). After many, many births.</p>		<span class="link">[[Vanisource:Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976\|Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27 (1972)\|BG 3.27]]). Then again we'll be misled. This is material disease. Everyone is full of some ahaṅkāra: "I am this," "I am this," "I am brāhmaṇa," "I am a sannyāsī," "I am lord," "I am this." So many things. So long this mentality will continue, then that is māyā. Ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27 (1972)\|BG 3.27]]). Actually, he is not that position. Therefore Caitanya Mahāprabhu teaches from the very beginning, jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Unless you come to that point, that "I am eternal servant of Kṛṣṇa,"... That is real knowledge. This knowledge is achieved bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). Ante. Ante means at the end of many, many births' endeavor. Jñānavān. Not foolish rascals, but jñānavān. Then bahūnāṁ janmanām ante jñānavān māṁ prapadyate. This gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ ([[Vanisource:CC Madhya 13.80\|CC Madhya 13.80]]). After many, many births.</p>
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	<div class="heading">Ante means after. Janma means birth.		<div class="heading">Ante means after. Janma means birth.
	</div>		</div>
	<span class="link">[[Vanisource:Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968\|Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like water can mix with water. Oil cannot mix with water. If you put a drop of oil with water, the oil will remain separate. But if you put a drop of water with water, immediately mixes. Similarly we are spirit soul. As soon as we are in the spiritual world, in spiritual activities, then we are one. There is no discordance. There is no opposing elements. But so long we exist in the material world, everything opposing. Everything opposing. Therefore it is struggle. Struggle for existence. Suppose if you are thrown into the sea, however expert swimmer you may be, it is struggle. It is struggle for existence. But if you are on the land, there is no such struggle. You live natural life. Similarly, mahātmā, those who have become broader by Kṛṣṇa consciousness, by surrendering unto Kṛṣṇa after many, many births... Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19\|BG 7.19]]). Ante means after. Janma means birth. And fully understanding that everything is Kṛṣṇa, everything is display of Kṛṣṇa's energy.</p>		<span class="link">[[Vanisource:Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968\|Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like water can mix with water. Oil cannot mix with water. If you put a drop of oil with water, the oil will remain separate. But if you put a drop of water with water, immediately mixes. Similarly we are spirit soul. As soon as we are in the spiritual world, in spiritual activities, then we are one. There is no discordance. There is no opposing elements. But so long we exist in the material world, everything opposing. Everything opposing. Therefore it is struggle. Struggle for existence. Suppose if you are thrown into the sea, however expert swimmer you may be, it is struggle. It is struggle for existence. But if you are on the land, there is no such struggle. You live natural life. Similarly, mahātmā, those who have become broader by Kṛṣṇa consciousness, by surrendering unto Kṛṣṇa after many, many births... Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). Ante means after. Janma means birth. And fully understanding that everything is Kṛṣṇa, everything is display of Kṛṣṇa's energy.</p>
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	<div class="heading">Bahūnāṁ janmanaṁ ante means the consciousness is being continued but the body is changing.		<div class="heading">Bahūnāṁ janmanaṁ ante means the consciousness is being continued but the body is changing.
	</div>		</div>
	<span class="link">[[Vanisource:Philosophy Discussion on Carl Gustav Jung\|Philosophy Discussion on Carl Gustav Jung]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is clearly explained in the Bhagavad-gītā, that the past consciousness, that passion, the consciousness is continuing. So even the body is destroyed, the consciousness continuing. So due to the consciousness he gets another body, and again, in that body, the future, past consciousness works. So, if, if, if in the past life he was a devotee, again he becomes devotee, and from the point where he died, the material body became destroyed, again, as soon as he gets a body, the same consciousness begins to work. Therefore we find somebody quickly accepts Kṛṣṇa consciousness and sometime it takes delay. So it is continued, past. In every verse we see that, just like in the Bhagavad-gītā, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19\|BG 7.19]]). Bahūnāṁ janmanaṁ ante means the consciousness is being continued but the body is changing. Therefore it is said, bahūnāṁ janmanām ante. Janma means to accept another gross body, but the consciousness is continuing. Just as Bhārata Mahārāja, he changed so many bodies but the consciousness continued. He remained in full understanding of Kṛṣṇa consciousness. So this is clear, but on account of, I mean to say, dull brain they cannot understand. Here is the reason, that you do not see mind. You have not seen. So Mr. John you see daily, but we don't see Mr. John's intelligence. We can perceive that this man is intelligent, but you have not seen what is intelligent.</p>		<span class="link">[[Vanisource:Philosophy Discussion on Carl Gustav Jung\|Philosophy Discussion on Carl Gustav Jung]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is clearly explained in the Bhagavad-gītā, that the past consciousness, that passion, the consciousness is continuing. So even the body is destroyed, the consciousness continuing. So due to the consciousness he gets another body, and again, in that body, the future, past consciousness works. So, if, if, if in the past life he was a devotee, again he becomes devotee, and from the point where he died, the material body became destroyed, again, as soon as he gets a body, the same consciousness begins to work. Therefore we find somebody quickly accepts Kṛṣṇa consciousness and sometime it takes delay. So it is continued, past. In every verse we see that, just like in the Bhagavad-gītā, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). Bahūnāṁ janmanaṁ ante means the consciousness is being continued but the body is changing. Therefore it is said, bahūnāṁ janmanām ante. Janma means to accept another gross body, but the consciousness is continuing. Just as Bhārata Mahārāja, he changed so many bodies but the consciousness continued. He remained in full understanding of Kṛṣṇa consciousness. So this is clear, but on account of, I mean to say, dull brain they cannot understand. Here is the reason, that you do not see mind. You have not seen. So Mr. John you see daily, but we don't see Mr. John's intelligence. We can perceive that this man is intelligent, but you have not seen what is intelligent.</p>
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SriSundari: SriSundari moved page Ante means... to Ante means

2014-10-23T14:52:25Z

SriSundari moved page Ante means... to Ante means

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<div id="compilation">
<div id="facts">
{{terms|"Ante means"}}
{{notes|}}
{{compiler|Rishab|Serene}}
{{complete|ALL}}
{{first|30Oct12}}
{{last|07Dec12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=5|Con=0|Let=0}}
{{total|5}}
{{toc right}}
[[Category:End|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG4911NewYorkJuly251966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="152" link="Lecture on BG 4.9-11 -- New York, July 25, 1966" link_text="Lecture on BG 4.9-11 -- New York, July 25, 1966">
<div class="heading">Ante means at the end. Because this body is sure to end.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.9-11 -- New York, July 25, 1966|Lecture on BG 4.9-11 -- New York, July 25, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In India there is a common saying. They say, bhajan koro pūjān koro morte janle haya. The meaning is that however you may meditate upon... You may be very great meditator, or you may be a great religionist or yogi or a very learned scholar or whatever you may be, but everything will be tested at the time of your death. How far you have made progress, that will be tested at the time of your death. That is also explained in the Bhagavad-gītā. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram ([[Vanisource:BG 8.6|BG 8.6]]). Ante. Ante means at the end. Because this body is sure to end. Antavanta ime dehāḥ. This body is antavat; it is destined to be ended. "As sure as death." But nityasyoktāḥ śarīriṇaḥ. Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB174142VrndavanaOctober21976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="190" link="Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976" link_text="Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976">
<div class="heading">Ante means at the end of many, many births' endeavor.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976|Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27|BG 3.27]]). Then again we'll be misled. This is material disease. Everyone is full of some ahaṅkāra: "I am this," "I am this," "I am brāhmaṇa," "I am a sannyāsī," "I am lord," "I am this." So many things. So long this mentality will continue, then that is māyā. Ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27|BG 3.27]]). Actually, he is not that position. Therefore Caitanya Mahāprabhu teaches from the very beginning, jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Unless you come to that point, that "I am eternal servant of Kṛṣṇa,"... That is real knowledge. This knowledge is achieved bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). Ante. Ante means at the end of many, many births' endeavor. Jñānavān. Not foolish rascals, but jñānavān. Then bahūnāṁ janmanām ante jñānavān māṁ prapadyate. This gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ ([[Vanisource:CC Madhya 13.80|CC Madhya 13.80]]). After many, many births.</p>
</div>
</div>
<div id="LectureonSB215LosAngelesAugust131972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="366" link="Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972" link_text="Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972">
<div class="heading">Ante means at the end of your life.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972|Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is very important. Ante nārāyaṇa. Ante means at the end of your life. The ante nārāyaṇa. Etad, etad, etāvān sāṅkhya-yogābhyām. Sāṅkhya-yogābhyām. Sāṅkhya means those who are inclined to discuss about self-realization through philosophical or speculative way. They are called sāṅkhya. And yogi... You know, in your countries, yoga practice is very popular. But this yoga practice is also difficult also. Anyway, those who are interested in yoga practice, for them also. Not that only for the devotees.</p>
</div>
</div>
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
</div>
<div id="SixGosvamisLectureSriSriSadgovamyastakaLosAngelesNovember181968_0" class="quote" parent="Festival_Lectures" book="Lec" index="52" link="Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968" link_text="Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968">
<div class="heading">Ante means after. Janma means birth.
</div>
<span class="link">[[Vanisource:Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968|Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like water can mix with water. Oil cannot mix with water. If you put a drop of oil with water, the oil will remain separate. But if you put a drop of water with water, immediately mixes. Similarly we are spirit soul. As soon as we are in the spiritual world, in spiritual activities, then we are one. There is no discordance. There is no opposing elements. But so long we exist in the material world, everything opposing. Everything opposing. Therefore it is struggle. Struggle for existence. Suppose if you are thrown into the sea, however expert swimmer you may be, it is struggle. It is struggle for existence. But if you are on the land, there is no such struggle. You live natural life. Similarly, mahātmā, those who have become broader by Kṛṣṇa consciousness, by surrendering unto Kṛṣṇa after many, many births... Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). Ante means after. Janma means birth. And fully understanding that everything is Kṛṣṇa, everything is display of Kṛṣṇa's energy.</p>
</div>
</div>
<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
</div>
<div id="PhilosophyDiscussiononCarlGustavJung_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="18" link="Philosophy Discussion on Carl Gustav Jung" link_text="Philosophy Discussion on Carl Gustav Jung">
<div class="heading">Bahūnāṁ janmanaṁ ante means the consciousness is being continued but the body is changing.
</div>
<span class="link">[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is clearly explained in the Bhagavad-gītā, that the past consciousness, that passion, the consciousness is continuing. So even the body is destroyed, the consciousness continuing. So due to the consciousness he gets another body, and again, in that body, the future, past consciousness works. So, if, if, if in the past life he was a devotee, again he becomes devotee, and from the point where he died, the material body became destroyed, again, as soon as he gets a body, the same consciousness begins to work. Therefore we find somebody quickly accepts Kṛṣṇa consciousness and sometime it takes delay. So it is continued, past. In every verse we see that, just like in the Bhagavad-gītā, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). Bahūnāṁ janmanaṁ ante means the consciousness is being continued but the body is changing. Therefore it is said, bahūnāṁ janmanām ante. Janma means to accept another gross body, but the consciousness is continuing. Just as Bhārata Mahārāja, he changed so many bodies but the consciousness continued. He remained in full understanding of Kṛṣṇa consciousness. So this is clear, but on account of, I mean to say, dull brain they cannot understand. Here is the reason, that you do not see mind. You have not seen. So Mr. John you see daily, but we don't see Mr. John's intelligence. We can perceive that this man is intelligent, but you have not seen what is intelligent.</p>
</div>
</div>
</div>