https://dev.vaniquotes.org/w/index.php?action=history&feed=atom&title=Apparent_contradictionApparent contradiction - Revision history2026-09-25T02:35:38ZRevision history for this page on the wikiMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=Apparent_contradiction&diff=1311192&oldid=prevNavakishora Mukunda at 05:17, 5 June 20222022-06-05T05:17:26Z<p></p>
<a href="https://dev.vaniquotes.org/w/index.php?title=Apparent_contradiction&diff=1311192&oldid=113987">Show changes</a>Navakishora Mukundahttps://dev.vaniquotes.org/w/index.php?title=Apparent_contradiction&diff=113987&oldid=prevMatea: Created page with '<div id="compilation"> <div id="facts"> {{terms|"apparent contradiction"|"apparent contradictions"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|9910}} {{first|29Oct09}} {…'2009-10-29T21:23:21Z<p>Created page with '<div id="compilation"> <div id="facts"> {{terms|"apparent contradiction"|"apparent contradictions"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|9910}} {{first|29Oct09}} {…'</p>
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[[Category:Contradiction]]<br />
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2><br />
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3><br />
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<div id="BG68_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="229" link="BG 6.8" link_text="BG 6.8"><br />
<div class="heading">By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions.<br />
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<span class="link">[[Vanisource:BG 6.8|BG 6.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This Bhagavad-gītā is the science of Kṛṣṇa consciousness. No one can become Kṛṣṇa conscious simply by mundane scholarship. One must be fortunate enough to associate with a person who is in pure consciousness. A Kṛṣṇa conscious person has realized knowledge, by the grace of Kṛṣṇa, because he is satisfied with pure devotional service. By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Kṛṣṇa. He is transcendental because he has nothing to do with mundane scholarship. For him mundane scholarship and mental speculation, which may be as good as gold to others, are of no greater value than pebbles or stones.</p><br />
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</div></div>Matea