https://dev.vaniquotes.org/w/index.php?action=history&feed=atom&title=Arama_meansArama means - Revision history2026-09-21T14:13:17ZRevision history for this page on the wikiMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=Arama_means&diff=526632&oldid=prevArnabSinha: 1 revision2014-10-25T00:22:42Z<p>1 revision</p>
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</td></tr></table>ArnabSinhahttps://dev.vaniquotes.org/w/index.php?title=Arama_means&diff=526631&oldid=prevSriSundari: SriSundari moved page Arama means... to Arama means2014-10-23T15:39:29Z<p>SriSundari moved page <a href="/w/index.php?title=Arama_means...&action=edit&redlink=1" class="new" title="Arama means... (page does not exist)">Arama means...</a> to <a href="/wiki/Arama_means" title="Arama means">Arama means</a></p>
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[[Category:Pleasure|3]]<br />
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]<br />
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]<br />
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2><br />
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3><br />
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<div id="SB179_0" class="quote" parent="SB_Canto_1" book="SB" index="218" link="SB 1.7.9" link_text="SB 1.7.9"><br />
<div class="heading">Ātmā means self, and ārāma means to take pleasure.<br />
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<span class="link">[[Vanisource:SB 1.7.9|SB 1.7.9, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śrī Śaunaka asked Sūta Gosvāmī: Śrī Śukadeva Gosvāmī was already on the path of self-realization, and thus he was pleased with his own self. So why did he take the trouble to undergo the study of such a vast literature?</p><br />
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<div class="purport text"><p>For the people in general the highest perfection of life is to cease from material activities and be fixed on the path of self-realization. Those who take pleasure in sense enjoyment, or those who are fixed in material bodily welfare work, are called karmīs. Out of thousands and millions of such karmīs, one may become an ātmārāma by self-realization. Ātmā means self, and ārāma means to take pleasure. Everyone is searching after the highest pleasure, but the standard of pleasure of one may be different from the standard of another. Therefore, the standard of pleasure enjoyed by the karmīs is different from that of the ātmārāmas. The ātmārāmas are completely indifferent to material enjoyment in every respect. Śrīla Śukadeva Gosvāmī had already attained that stage, and still he was attracted to undergo the trouble of studying the great Bhāgavatam literature. This means that Śrīmad-Bhāgavatam is a postgraduate study even for the ātmārāmas, who have surpassed all the studies of Vedic knowledge.</p><br />
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2><br />
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3><br />
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<div id="TLC15_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="21" link="TLC 15" link_text="Teachings of Lord Caitanya, Chapter 15"><br />
<div class="heading">As far as the word ātmārāma is concerned, the Lord explained that the word ātmā means (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) intelligence, (6) conviction and (7) nature. The word ārāma means enjoyer; therefore anyone who takes pleasure in the cultivation of the knowledge of these seven items is known as an ātmārāma.<br />
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<span class="link">[[Vanisource:TLC 15|Teachings of Lord Caitanya, Chapter 15]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Lord then went on to point out that there are eleven words in the ātmārāma verse: (1) ātmārāmāḥ, (2) ca, (3) munayaḥ, (4) nirgranthāḥ, (5) api, (6) urukrame, (7) kurvanti, (8) ahaitukīm, (9) bhaktim, (10) ittham-bhūta-guṇaḥ and (11) hariḥ. The Lord then began to explain each and every one of these words. As far as the word ātmārāma is concerned, the Lord explained that the word ātmā means (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) intelligence, (6) conviction and (7) nature. The word ārāma means enjoyer; therefore anyone who takes pleasure in the cultivation of the knowledge of these seven items is known as an ātmārāma. (Later the Lord would describe the different kinds of ātmārāmas, or transcendentalists.) As for the word munayaḥ, or muni, those who are great thinkers are called munis. Sometimes the word muni is also applied to a person who is very grave. Great sages, great austere persons, great mystics and learned scholars are also called munis.</p><br />
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</div></div>SriSundari