Artah means - Revision history

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 12:38, 15 May 2018
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	<div class="heading">Ārtaḥ means those who are distressed.		<div class="heading">Ārtaḥ means those who are distressed.
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	<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971\|Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If they are, if persons are pious, they can begin bhagavad-bhajana in four ways. Sukṛtinaḥ. Sukṛtinaḥ means "whose background is pious activities." They can take to bhagavad-bhajana in four stages in life. Ārtaḥ... Ārtaḥ means those who are distressed; arthārthī, those who are poor, need of money; jijñāsuḥ, inquisitive; and jñānī. So the ārtaḥ and arthārthī, they are lower than the jñānī and the jijñāsuḥ. Because sometimes we go to worship Bhagavān in the temple in distressed condition, but as soon as my distress is over, I forget. Or if I get some money, I forget. There is chance. Not that always we forget. But because māyā is very powerful, daivī hy eṣā guṇamayī ([[Vanisource:BG 7.14\|BG 7.14]]), sometimes we forget. Very rich men, opulent, they don't care for what is God. Generally, we see at, in Europe and America, they don't talk of anything about God. They are busy only how to acquire money and enjoy sense gratification.</p>		<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971\|Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If they are, if persons are pious, they can begin bhagavad-bhajana in four ways. Sukṛtinaḥ. Sukṛtinaḥ means "whose background is pious activities." They can take to bhagavad-bhajana in four stages in life. Ārtaḥ... Ārtaḥ means those who are distressed; arthārthī, those who are poor, need of money; jijñāsuḥ, inquisitive; and jñānī. So the ārtaḥ and arthārthī, they are lower than the jñānī and the jijñāsuḥ. Because sometimes we go to worship Bhagavān in the temple in distressed condition, but as soon as my distress is over, I forget. Or if I get some money, I forget. There is chance. Not that always we forget. But because māyā is very powerful, daivī hy eṣā guṇamayī ([[Vanisource:BG 7.14 (1972)\|BG 7.14]]), sometimes we forget. Very rich men, opulent, they don't care for what is God. Generally, we see at, in Europe and America, they don't talk of anything about God. They are busy only how to acquire money and enjoy sense gratification.</p>
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	<p>Devotees: No, no, dog. (everyone laughing)</p>		<p>Devotees: No, no, dog. (everyone laughing)</p>
	<p>Svarūpa Dāmodara: Dog has become his God then.</p>		<p>Svarūpa Dāmodara: Dog has become his God then.</p>
	<p>Prabhupāda: Then why he should not become dog? Become yaṁ yaṁ vāpi... He has great love for dog, and it is said that yaṁ yaṁ vāpi smaran loke tyajati ([[Vanisource:BG 8.6\|BG 8.6]]), at the time of death, he will think of dog and he will become dog.</p>		<p>Prabhupāda: Then why he should not become dog? Become yaṁ yaṁ vāpi... He has great love for dog, and it is said that yaṁ yaṁ vāpi smaran loke tyajati ([[Vanisource:BG 8.6 (1972)\|BG 8.6]]), at the time of death, he will think of dog and he will become dog.</p>
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	<span class="link">[[Vanisource:Room Conversation -- September 6, 1976, Vrndavana\|Room Conversation -- September 6, 1976, Vrndavana]]: </span><div class="text">Prabhupāda: If you speak only on the subject matter as it is mentioned in the books, it is already tactful. Yasyāṁ śrūyamāṇāyāṁ kṛṣṇe parama-pūruṣe, bhaktir utpadyate puṁsaḥ śoka-moha-bhayāpahā. Now they are in a position of śoka-moha-bhaya. So you take to Kṛṣṇa consciousness. This is the best tact. Now it is the time. Now they are put into śoka-moha-bhaya. It is already there going on, śoka-moha-bhaya. But it is now special time for śoka-moha-bhaya. So you have to take it. It may be out of fear, bhaya, they may take to Kṛṣṇa consciousness.		<span class="link">[[Vanisource:Room Conversation -- September 6, 1976, Vrndavana\|Room Conversation -- September 6, 1976, Vrndavana]]: </span><div class="text">Prabhupāda: If you speak only on the subject matter as it is mentioned in the books, it is already tactful. Yasyāṁ śrūyamāṇāyāṁ kṛṣṇe parama-pūruṣe, bhaktir utpadyate puṁsaḥ śoka-moha-bhayāpahā. Now they are in a position of śoka-moha-bhaya. So you take to Kṛṣṇa consciousness. This is the best tact. Now it is the time. Now they are put into śoka-moha-bhaya. It is already there going on, śoka-moha-bhaya. But it is now special time for śoka-moha-bhaya. So you have to take it. It may be out of fear, bhaya, they may take to Kṛṣṇa consciousness.
	Akṣayānanda: Still, they have to just take, that's all.		Akṣayānanda: Still, they have to just take, that's all.
	Prabhupāda: Yes. Catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna ārto ([[Vanisource:BG 7.16\|BG 7.16]]), ārto. Ārtaḥ means who is afraid of. So this is the position of ārta, śoka-moha-bhaya. Take to Kṛṣṇa consciousness. But that he can take provided he is sukṛtina, if there is background. But still, by hearing Hare Kṛṣṇa he becomes sukṛtina.		Prabhupāda: Yes. Catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna ārto ([[Vanisource:BG 7.16 (1972)\|BG 7.16]]), ārto. Ārtaḥ means who is afraid of. So this is the position of ārta, śoka-moha-bhaya. Take to Kṛṣṇa consciousness. But that he can take provided he is sukṛtina, if there is background. But still, by hearing Hare Kṛṣṇa he becomes sukṛtina.
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SriSundari: SriSundari moved page Artah means... to Artah means

2014-10-23T15:49:05Z

SriSundari moved page Artah means... to Artah means

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Distress|3]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG121314BombayMay121974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="337" link="Lecture on BG 12.13-14 -- Bombay, May 12, 1974" link_text="Lecture on BG 12.13-14 -- Bombay, May 12, 1974">
<div class="heading">Ārtaḥ means distressed.
</div>
<span class="link">[[Vanisource:Lecture on BG 12.13-14 -- Bombay, May 12, 1974|Lecture on BG 12.13-14 -- Bombay, May 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That is stated in the Bhagavad-gītā that catur-vidhā bhajante māṁ sukṛtino 'rjuna: "Those who are pious, whose background is piety, such persons, divided into four classes..." Ārto jijñāsur arthārthī jñānī, four classes. Ārtaḥ means distressed, and arthārthī means in need of money. Ārto arthārthī. Or some material benefit. And jñānī, one who is searching after knowledge. And jijñāsuḥ, inquisitive.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1940NewYorkMay221973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="265" link="Lecture on SB 1.9.40 -- New York, May 22, 1973" link_text="Lecture on SB 1.9.40 -- New York, May 22, 1973">
<div class="heading">Ārtaḥ means diseased, arthārthī means in need of money.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.9.40 -- New York, May 22, 1973|Lecture on SB 1.9.40 -- New York, May 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Generally, they worship God, needy ārtaḥ arthārthī. Ārtaḥ means diseased, arthārthī means in need of money. People generally go to church (or) temple when they are suffering from some ailments or need of money, these two classes. Another two classes, jijñāsuḥ jñānī. Jñānī means who is after pure knowledge and jijñāsuḥ means inquisitive—what is the nature of God. These are, they are higher section but they are not bhaktas. Just like there are many philosophers, they also talk of God, but they are not bhaktas. But because they are talking of God, they are getting some benefit.</p>
</div>
</div>
<div id="LectureonSB32538BombayDecember71974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="459" link="Lecture on SB 3.25.38 -- Bombay, December 7, 1974" link_text="Lecture on SB 3.25.38 -- Bombay, December 7, 1974">
<div class="heading">Ārtaḥ means one who is distressed.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.38 -- Bombay, December 7, 1974|Lecture on SB 3.25.38 -- Bombay, December 7, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa says there are four kinds of beginners of devotional service, four kinds. What are..., who are they? Ārtaḥ. Ārtaḥ means one who is distressed; artha-arthī, one who is in want of money; ārto ar...jijñāsuḥ, one who is searching after knowledge; and jñānī, and wise man. So out of these, ārto and arthārthī, they are low-grade worshiper. Those who are jñānī and jijñāsuḥ, they are higher grade. Generally, they are lower grade. But they are not pure devotees.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCAdilila7119GorakhpurFebruary171971_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="39" link="Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971" link_text="Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971">
<div class="heading">Ārtaḥ means those who are distressed.
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971|Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If they are, if persons are pious, they can begin bhagavad-bhajana in four ways. Sukṛtinaḥ. Sukṛtinaḥ means "whose background is pious activities." They can take to bhagavad-bhajana in four stages in life. Ārtaḥ... Ārtaḥ means those who are distressed; arthārthī, those who are poor, need of money; jijñāsuḥ, inquisitive; and jñānī. So the ārtaḥ and arthārthī, they are lower than the jñānī and the jijñāsuḥ. Because sometimes we go to worship Bhagavān in the temple in distressed condition, but as soon as my distress is over, I forget. Or if I get some money, I forget. There is chance. Not that always we forget. But because māyā is very powerful, daivī hy eṣā guṇamayī ([[Vanisource:BG 7.14|BG 7.14]]), sometimes we forget. Very rich men, opulent, they don't care for what is God. Generally, we see at, in Europe and America, they don't talk of anything about God. They are busy only how to acquire money and enjoy sense gratification.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationSeptember191973Bombay_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="76" link="Room Conversation -- September 19, 1973, Bombay" link_text="Room Conversation -- September 19, 1973, Bombay">
<div class="heading">Artaḥ means distressed, materially distressed; arthārthī, poor man who needs some money.
</div>
<span class="link">[[Vanisource:Room Conversation -- September 19, 1973, Bombay|Room Conversation -- September 19, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Vedānta. Jijñāsā. Jijñāsā, inquisitiveness, should be satisfied by the answers given in the Vedānta. Jijñāsayā. So Vedānta begins with this jijñāsā, inquisitiveness. Jijñāsā. Athāto brahma jijñāsā. This human life is meant for inquiring about the Supreme Brahman. Jijñāsā. Jijñāsuḥ śreya uttamam. And Bhāgavata says jijñāsu. And Bhagavad-gītā also says, jñāni jijñāsuḥ ca bharatarṣabha. Catur-vidhā. Find out this. Catur-vidhā bhajante mām, sukṛtino 'rjuna. Those who are pious, they can begin bhajana. Sukṛtinaḥ. So four kinds of men: ārto jijñāsur arthārthī jñānī. Artaḥ means distressed, materially distressed; arthārthī, poor man who needs some money; jñānī and jijñāsu—these four classes of men, if they are pious, they inquire about the Absolute Truth. If they are pious. If one is pious, if he is distressed, he prays to Bhagavān, "Sir, I am in distressed condition. Kindly save me." This is piety.</p>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary101974LosAngeles_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="6" link="Morning Walk -- January 10, 1974, Los Angeles" link_text="Morning Walk -- January 10, 1974, Los Angeles">
<div class="heading">Ārtaḥ means very much distressed. He is very much distressed than all the Americans.
</div>
<span class="link">[[Vanisource:Morning Walk -- January 10, 1974, Los Angeles|Morning Walk -- January 10, 1974, Los Angeles]]: </span><div class="text"><p style="display: inline;">Devotee: Śrīla Prabhupāda, yesterday in the paper I saw a picture. Nixon had his sixty-first birthday, and he had a big cake made, and he offered the first bite, the first lick to his dog.</p>
<p>Prabhupāda: Yes. That is good. That is stated in the Bhagavad... ārto 'rthārthī. He is in great distress. Now he is taking shelter of God. Ārto 'rthārthī. Then he is good at least. Catur-vidhā bhajante māṁ sukṛtino 'rjuna. Ārtaḥ. Ārtaḥ means very much distressed. He is very much distressed than all the Americans.</p>
<p>Gurukṛpā: He had a cake for his sixty-first birthday. He gave the first bite to his dog, d-o-g.</p>
<p>Prabhupāda: Oh, not God?</p>
<p>Devotees: No, no, dog. (everyone laughing)</p>
<p>Svarūpa Dāmodara: Dog has become his God then.</p>
<p>Prabhupāda: Then why he should not become dog? Become yaṁ yaṁ vāpi... He has great love for dog, and it is said that yaṁ yaṁ vāpi smaran loke tyajati ([[Vanisource:BG 8.6|BG 8.6]]), at the time of death, he will think of dog and he will become dog.</p>
</div>
</div>
<div id="RoomConversationwithChristianPriestJune91974Paris_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="104" link="Room Conversation with Christian Priest -- June 9, 1974, Paris" link_text="Room Conversation with Christian Priest -- June 9, 1974, Paris">
<div class="heading">Ārtaḥ means distress, ārtaḥ, one who is distressed.
</div>
<span class="link">[[Vanisource:Room Conversation with Christian Priest -- June 9, 1974, Paris|Room Conversation with Christian Priest -- June 9, 1974, Paris]]: </span><div class="text">Prabhupāda: So vandana, and Christian also they pray, "O God, give us our daily bread." So this is also good, but it is material, asking something for material satisfaction. And here, Hare Kṛṣṇa, asking something for satisfaction of Kṛṣṇa, "Engage me is Your service," little advanced because God is supplying bread to everyone, even to the cats and dogs. So that is also good, and it is confirmed in the Bhagavad-gītā, ārto arthārthī jñānī ca catur-vidhā bhajante māṁ. Catur-vidhā bhajante māṁ sukṛtino 'rjuna, ārtaḥ. Ārtaḥ means distress, ārtaḥ, one who is distressed. "I have no food, sir, my dear Lord. Kindly give me some food." So he is distressed, so he is praying to God because he is pious. The Communists say, "Why you are praying to God? You pray to us, the government. We shall give you enough bread." The Communist propaganda is like that. They send the people to the church, "So you pray." So they pray. "Have you got bread?" They say, "No, sir." "Now pray to us." "Give us, sir," and he gives hundreds of breads. In this way, they are making atheist. Because common man cannot argue, neither they know so much logic. But if there is some intelligent man, he will ask immediately that "Wherefrom you have got this bread? Who has given you the wheat? That you have not manufactured; that is given by God." So actually God gives, but the Communists take the credit that "I give." This is the misconception.
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkOctober281975Nairobi_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="226" link="Morning Walk -- October 28, 1975, Nairobi" link_text="Morning Walk -- October 28, 1975, Nairobi">
<div class="heading">Ārtaḥ means distressed, and arthārthī means those who are in need of money.
</div>
<span class="link">[[Vanisource:Morning Walk -- October 28, 1975, Nairobi|Morning Walk -- October 28, 1975, Nairobi]]: </span><div class="text"><p style="display: inline;">Indian lady (3): On Maṅgalbara they and... Here usually they do like that.</p>
<p>Prabhupāda: Let them come.</p>
<p>Brahmānanda: Let them come to our function rather than going to their function.</p>
<p>Prabhupāda: Their function means recreation. That is not function. By that function they'll... But it is... Something is better than nothing. That is another thing. Arto 'rthārthī jijñāsur jñānī-four kinds of men, they take to Kṛṣṇa consciousness movement, the arto 'rthārthī. Ārtaḥ means distressed, and arthārthī means those who are in need of money. So they are arto 'rthārthī, and better than the rogues and ruffians, but their Kṛṣṇa consciousness, chanting Kṛṣṇa, means they want to get some money and to get out of some distress. That is ninety-nine percent people. And some of them are jñānī. They want to learn about Kṛṣṇa very seriously, not to fulfill their material desires. They are called jñānī. Jñānī and jijñāsu, inquisitive. So in jnani, those who are after knowledge, and inquisitive, they are better than this arta and arthārthī. But devotee is transcendental to all of them. They are neither arto, not distressed, nor in need of money. They do not want to speculate for knowledge or... They know, "Kṛṣṇa is the Supreme, and if I am part and parcel of the Supreme, it is my duty to serve Him to My best capacity." That is real bhakti. And those who are trying to exploit Kṛṣṇa for their, some material fulfillment of desire, they are not on the platform of bhakta.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationSeptember61976Vrndavana_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="299" link="Room Conversation -- September 6, 1976, Vrndavana" link_text="Room Conversation -- September 6, 1976, Vrndavana">
<div class="heading">Ārtaḥ means who is afraid of. So this is the position of ārta.
</div>
<span class="link">[[Vanisource:Room Conversation -- September 6, 1976, Vrndavana|Room Conversation -- September 6, 1976, Vrndavana]]: </span><div class="text">Prabhupāda: If you speak only on the subject matter as it is mentioned in the books, it is already tactful. Yasyāṁ śrūyamāṇāyāṁ kṛṣṇe parama-pūruṣe, bhaktir utpadyate puṁsaḥ śoka-moha-bhayāpahā. Now they are in a position of śoka-moha-bhaya. So you take to Kṛṣṇa consciousness. This is the best tact. Now it is the time. Now they are put into śoka-moha-bhaya. It is already there going on, śoka-moha-bhaya. But it is now special time for śoka-moha-bhaya. So you have to take it. It may be out of fear, bhaya, they may take to Kṛṣṇa consciousness.
Akṣayānanda: Still, they have to just take, that's all.
Prabhupāda: Yes. Catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna ārto ([[Vanisource:BG 7.16|BG 7.16]]), ārto. Ārtaḥ means who is afraid of. So this is the position of ārta, śoka-moha-bhaya. Take to Kṛṣṇa consciousness. But that he can take provided he is sukṛtina, if there is background. But still, by hearing Hare Kṛṣṇa he becomes sukṛtina.
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