Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T13:55:10Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 13:55, 15 May 2018
Line 21:		Line 21:
	<div class="heading">Asammūḍhaḥ means he is not bewildered, brahma-vit, because he knows what is Brahman and brahmaṇi sthitaḥ, and he is situated in Brahman.		<div class="heading">Asammūḍhaḥ means he is not bewildered, brahma-vit, because he knows what is Brahman and brahmaṇi sthitaḥ, and he is situated in Brahman.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 5.14-22 -- New York, August 28, 1966\|Lecture on BG 5.14-22 -- New York, August 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Na prahṛṣyet priyaṁ prāpya nodvijet prāpya ca apriyam ([[Vanisource:BG 5.20\|BG 5.20]]). This is our disease. In the material conception of life we do not want what is unfavorable, but we want simply favorable. But the laws of nature, they are so cruel that they enforce upon us unfavorable things. But one who is transcendentally realized, he does not care for the unfavorable or the favorable. He knows that "When the time will come, either the favorable things will come or unfavorable things will come in the law of nature. Let me be engaged in my own business, Kṛṣṇa consciousness. Yes." Sthira-buddhir asammūḍhaḥ brahma-vid brahmaṇi sthitaḥ. Sthira-buddhiḥ. He is steady. He is steady in his conclusion. He is not changing, steady in his conclu... Asammūḍhaḥ. Asammūḍhaḥ means he is not bewildered, brahma-vit, because he knows what is Brahman and brahmaṇi sthitaḥ, and he is situated in Brahman.</p>		<span class="link">[[Vanisource:Lecture on BG 5.14-22 -- New York, August 28, 1966\|Lecture on BG 5.14-22 -- New York, August 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Na prahṛṣyet priyaṁ prāpya nodvijet prāpya ca apriyam ([[Vanisource:BG 5.20 (1972)\|BG 5.20]]). This is our disease. In the material conception of life we do not want what is unfavorable, but we want simply favorable. But the laws of nature, they are so cruel that they enforce upon us unfavorable things. But one who is transcendentally realized, he does not care for the unfavorable or the favorable. He knows that "When the time will come, either the favorable things will come or unfavorable things will come in the law of nature. Let me be engaged in my own business, Kṛṣṇa consciousness. Yes." Sthira-buddhir asammūḍhaḥ brahma-vid brahmaṇi sthitaḥ. Sthira-buddhiḥ. He is steady. He is steady in his conclusion. He is not changing, steady in his conclu... Asammūḍhaḥ. Asammūḍhaḥ means he is not bewildered, brahma-vit, because he knows what is Brahman and brahmaṇi sthitaḥ, and he is situated in Brahman.</p>
	</div>		</div>
	</div>		</div>

SriSundari: SriSundari moved page Asammudhah means... to Asammudhah means

2014-10-23T16:15:12Z

SriSundari moved page Asammudhah means... to Asammudhah means

New page

<div id="compilation">
<div id="facts">
{{terms|"Asammudhah means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|31Oct12}}
{{last|31Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=3|Con=0|Let=0}}
{{total|3}}
{{toc right}}
[[Category:Not Bewildered|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG51422NewYorkAugust281966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="204" link="Lecture on BG 5.14-22 -- New York, August 28, 1966" link_text="Lecture on BG 5.14-22 -- New York, August 28, 1966">
<div class="heading">Asammūḍhaḥ means he is not bewildered, brahma-vit, because he knows what is Brahman and brahmaṇi sthitaḥ, and he is situated in Brahman.
</div>
<span class="link">[[Vanisource:Lecture on BG 5.14-22 -- New York, August 28, 1966|Lecture on BG 5.14-22 -- New York, August 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Na prahṛṣyet priyaṁ prāpya nodvijet prāpya ca apriyam ([[Vanisource:BG 5.20|BG 5.20]]). This is our disease. In the material conception of life we do not want what is unfavorable, but we want simply favorable. But the laws of nature, they are so cruel that they enforce upon us unfavorable things. But one who is transcendentally realized, he does not care for the unfavorable or the favorable. He knows that "When the time will come, either the favorable things will come or unfavorable things will come in the law of nature. Let me be engaged in my own business, Kṛṣṇa consciousness. Yes." Sthira-buddhir asammūḍhaḥ brahma-vid brahmaṇi sthitaḥ. Sthira-buddhiḥ. He is steady. He is steady in his conclusion. He is not changing, steady in his conclu... Asammūḍhaḥ. Asammūḍhaḥ means he is not bewildered, brahma-vit, because he knows what is Brahman and brahmaṇi sthitaḥ, and he is situated in Brahman.</p>
</div>
</div>
<div id="LectureonBG101NewYorkDecember301966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="329" link="Lecture on BG 10.1 -- New York, December 30, 1966" link_text="Lecture on BG 10.1 -- New York, December 30, 1966">
<div class="heading">Asammūḍhaḥ means... Not that because Bhagavad-gītā's speaking like that, not that because a swami is speaking like that, but you should understand yourself asammūḍhaḥ, without any doubt.
</div>
<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 30, 1966|Lecture on BG 10.1 -- New York, December 30, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore He says that yo mām ajam anādiṁ ca vetti loka-maheśvaram. "Anyone who can understand Me as the origin of everything and loka-maheśvaram, and the, I mean to, the proprietor or the master of everything, yo mām ajam anādiṁ ca vetti loka-maheśvaram." Loka-maheśvaram is the Supreme Proprietor or master of all planets or all, everything, asammūḍhaḥ, without any doubt, asammūḍhaḥ sa martyeṣu, even in this material world, sa martyeṣu sarva-pāpaiḥ pramucyate, he becomes free from all sinful reactions, simply by knowing, understanding that God is great, He's the proprietor of everything, He is the friend of everyone, and He's the origin of everything, these things. If one can understand, asammūḍhaḥ... Asammūḍhaḥ means... Not that because Bhagavad-gītā's speaking like that, not that because a swami is speaking like that, but you should understand yourself asammūḍhaḥ, without any doubt. When you understand doubtlessly that God is the proprietor of everything, then you'll be liberated and freed from all, I mean to say, anxieties and miseries.</p>
</div>
</div>
<div id="LectureonBG103NewYorkJanuary21967_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="331" link="Lecture on BG 10.3 -- New York, January 2, 1967" link_text="Lecture on BG 10.3 -- New York, January 2, 1967">
<div class="heading">Asammūḍhaḥ means one who understands this simple philosophy, he is not illusioned.
</div>
<span class="link">[[Vanisource:Lecture on BG 10.3 -- New York, January 2, 1967|Lecture on BG 10.3 -- New York, January 2, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yo mām ajam anādiṁ ca vetti, "knows, one should know," loka-maheśvaram. And because He is not cause, therefore He is the proprietor of all manifestations. He is the proprietor. Asammūḍhaḥ. Asammūḍhaḥ means one who understands this simple philosophy, he is not illusioned. Every one of us is illusioned. This is illusion. Just like we are claiming this land as our land. "We are Americans. It is our land." "I am Indian. Oh, India is my land." This is illusion. So practically we see that how I become the owner of this land? Before my birth the land was there, and after my death the land will be there, and I do not know where I am going to take my birth. So how many times after repeated birth and death I shall go on claiming, "This is my country; this is my home," and again leave it and go another place: "This is my country; this is my home." Is it not nonsense?</p>
</div>
</div>
</div>

Asammudhah means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

SriSundari: SriSundari moved page Asammudhah means... to Asammudhah means