Asmin means - Revision history

162.158.79.151: Removed from deleted category 'This'

2021-03-02T13:35:32Z

Removed from deleted category 'This'

← Older revision		Revision as of 13:35, 2 March 2021
Line 10:		Line 10:
	{{total\|6}}		{{total\|6}}
	{{toc right}}		{{toc right}}
	~~[[Category:This\|3]]~~
	[[Category:Vaniquotes Sanskrit Dictionary A to Z]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
	[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]		[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
Line 37:		Line 36:
	:tathā dehāntara-prāptir		:tathā dehāntara-prāptir
	:dhīras tatra na muhyati		:dhīras tatra na muhyati
	:([[Vanisource:BG 2.13\|BG 2.13]])		:([[Vanisource:BG 2.13 (1972)\|BG 2.13]])
	<p>Dehinaḥ. Dehinaḥ means "one who has accepted this material body." Asmin. Asmin means "in this world" or "in this life." Yathā, "as." Dehe. Dehe means "within this body." Because dehinaḥ means "one who has accepted this body," and dehe, "within this body." So I am sitting within this body. Now, I am not this body. Just like you are within this shirt and coat, similarly, I am also within this body, this gross body and the subtle body. This gross body is made of this earth, water, and fire, air, and ether, this gross body, this our whole material body. Now, in this Earth, in this planet, earth is prominent. Anywhere, the body, material body, is made of these five elements: earth, water, fire, air and ether. These are the five ingredients. Just like this building. This whole building is made of earth, water and fire.</p>		<p>Dehinaḥ. Dehinaḥ means "one who has accepted this material body." Asmin. Asmin means "in this world" or "in this life." Yathā, "as." Dehe. Dehe means "within this body." Because dehinaḥ means "one who has accepted this body," and dehe, "within this body." So I am sitting within this body. Now, I am not this body. Just like you are within this shirt and coat, similarly, I am also within this body, this gross body and the subtle body. This gross body is made of this earth, water, and fire, air, and ether, this gross body, this our whole material body. Now, in this Earth, in this planet, earth is prominent. Anywhere, the body, material body, is made of these five elements: earth, water, fire, air and ether. These are the five ingredients. Just like this building. This whole building is made of earth, water and fire.</p>
	</div>		</div>
Line 74:		Line 73:
	<div class="heading">Asmin means this, this body. You have got your body; I have got my body. So within this body, there is the proprietor of the body. Asmin dehe. Dehinaḥ asmin.		<div class="heading">Asmin means this, this body. You have got your body; I have got my body. So within this body, there is the proprietor of the body. Asmin dehe. Dehinaḥ asmin.
	</div>		</div>
	<span class="link">[[Vanisource:La Trobe University Lecture -- Melbourne, July 1, 1974\|La Trobe University Lecture -- Melbourne, July 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When we receive knowledge from imperfect person, the knowledge is not complete. At the present age, mostly the scientists, they cannot give us perfect knowledge, because there are so many "if's." They say, "It may be," "Perhaps," like that. But this is not perfect knowledge. The perfect knowledge means there is no "if," there is no "perhaps," there is no doubt. So we are receiving knowledge from Kṛṣṇa, the supreme perfect being. He says that dehino 'smin yathā dehe ([[Vanisource:BG 2.13\|BG 2.13]]). Asmin dehe. Asmin means this, this body. You have got your body; I have got my body. So within this body, there is the proprietor of the body. Asmin dehe. Dehinaḥ asmin. Dehe means the proprietor of the body. I do not see you; I see your body, you see my body. But within the body the proprietor is lying, or he is situated. That we do not see. But we can understand. Suppose my beloved father is dead or somebody is dead. I cry, "My father is gone." So where is your father gone? He is lying there, unconscious. He may come to consciousness. But we say, "No, he is gone." Dead means gone. So factually I never saw my father who has gone. I saw the body of my father, and that is lying on the bed. Why I am crying, "My father is gone"? Therefore this is called ignorance. We do not see the real father within the body, or we do not see the real son within the body. We see the outward dress only. This is ignorance.</p>		<span class="link">[[Vanisource:La Trobe University Lecture -- Melbourne, July 1, 1974\|La Trobe University Lecture -- Melbourne, July 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When we receive knowledge from imperfect person, the knowledge is not complete. At the present age, mostly the scientists, they cannot give us perfect knowledge, because there are so many "if's." They say, "It may be," "Perhaps," like that. But this is not perfect knowledge. The perfect knowledge means there is no "if," there is no "perhaps," there is no doubt. So we are receiving knowledge from Kṛṣṇa, the supreme perfect being. He says that dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). Asmin dehe. Asmin means this, this body. You have got your body; I have got my body. So within this body, there is the proprietor of the body. Asmin dehe. Dehinaḥ asmin. Dehe means the proprietor of the body. I do not see you; I see your body, you see my body. But within the body the proprietor is lying, or he is situated. That we do not see. But we can understand. Suppose my beloved father is dead or somebody is dead. I cry, "My father is gone." So where is your father gone? He is lying there, unconscious. He may come to consciousness. But we say, "No, he is gone." Dead means gone. So factually I never saw my father who has gone. I saw the body of my father, and that is lying on the bed. Why I am crying, "My father is gone"? Therefore this is called ignorance. We do not see the real father within the body, or we do not see the real son within the body. We see the outward dress only. This is ignorance.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

SriSundari: SriSundari moved page Asmin means... to Asmin means

2014-10-23T16:59:08Z

SriSundari moved page Asmin means... to Asmin means

New page

<div id="compilation">
<div id="facts">
{{terms|"Asmin means"}}
{{notes|}}
{{compiler|Rishab|Visnu Murti}}
{{complete|ALL}}
{{first|10Jan12}}
{{last|31Jan12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=5|Con=0|Let=0}}
{{total|6}}
{{toc right}}
[[Category:This|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB4183_0" class="quote" parent="SB_Canto_4" book="SB" index="725" link="SB 4.18.3" link_text="SB 4.18.3">
<div class="heading">Asmin means "in this life," and amuṣmin means "in the next life."
</div>
<span class="link">[[Vanisource:SB 4.18.3|SB 4.18.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Two significant words used in this verse are asmin and amuṣmin. Asmin means "in this life," and amuṣmin means "in the next life." Unfortunately in this age, even exalted professors and learned men believe that there is no next life and that everything is finished in this life. Since they are rascals and fools, what advice can they give? Still they are passing as learned scholars and professors. In this verse the word amuṣmin is very explicit. It is the duty of everyone to mold his life in such a way that he will have a profitable next life. Just as a boy is educated in order to become happy later, one should be educated in this life in order to attain an eternal and prosperous life after death. It is therefore essential that people follow what is given in the śrutis and smṛtis to make sure that the human mission is successful.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG213NewYorkMarch111966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="58" link="Lecture on BG 2.13 -- New York, March 11, 1966" link_text="Lecture on BG 2.13 -- New York, March 11, 1966">
<div class="heading">Dehinaḥ means "one who has accepted this material body." Asmin. Asmin means "in this world" or "in this life." Yathā, "as." Dehe. Dehe means "within this body." Because dehinaḥ means "one who has accepted this body," and dehe, "within this body."
</div>
<span class="link">[[Vanisource:Lecture on BG 2.13 -- New York, March 11, 1966|Lecture on BG 2.13 -- New York, March 11, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Whole penances is spoiled because he could not reach to the ultimate goal. So ārādhito yadi haris tapasā tathā kim, nārādhito yadi haris tapasā tathā kim. Antar-bahir yadi haris tapasā tathā kim. One who has achieved that knowledge, that he can see within himself and outside always the Supreme Lord, he has no more necessity of any penance. And after undergoing all sorts of penances, if I cannot realize that God is within me and God is without everywhere, then all my penances are spoiled. You see? These are very nice.</p>
<p>So here, here it is said that dhīra, dhīra.</p>
:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir
:dhīras tatra na muhyati
:([[Vanisource:BG 2.13|BG 2.13]])
<p>Dehinaḥ. Dehinaḥ means "one who has accepted this material body." Asmin. Asmin means "in this world" or "in this life." Yathā, "as." Dehe. Dehe means "within this body." Because dehinaḥ means "one who has accepted this body," and dehe, "within this body." So I am sitting within this body. Now, I am not this body. Just like you are within this shirt and coat, similarly, I am also within this body, this gross body and the subtle body. This gross body is made of this earth, water, and fire, air, and ether, this gross body, this our whole material body. Now, in this Earth, in this planet, earth is prominent. Anywhere, the body, material body, is made of these five elements: earth, water, fire, air and ether. These are the five ingredients. Just like this building. This whole building is made of earth, water and fire.</p>
</div>
</div>
<div id="LectureonBG213MombassaSeptember131971_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="59" link="Lecture on BG 2.13 -- Mombassa, September 13, 1971" link_text="Lecture on BG 2.13 -- Mombassa, September 13, 1971">
<div class="heading">Asmin means this, and dehe means the body.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Mombassa, September 13, 1971|Lecture on BG 2.13 -- Mombassa, September 13, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The basic principle of spiritual understanding. The basic principle of spiritual understanding is to know the spirit soul first of all. What is that spirit soul? That spirit soul is within this body. Dehinaḥ asmin dehe. Asmin, this, asmin means this, and dehe means the body. Asmin dehe, in this body there is spirit soul who is called dehī. Dehī means one who possesses this body. Just like your coat, your shirt, you possess this coat and shirt. Not that you are the coat and the shirt. Try to understand clearly. This is my shirt, I am not this. I am different. I am within the shirt. Similarly, this body, this is gross coat. Just like you, when you put on your dress, you have one underwear, shirt, and then over that shirt there is coat. It is very easy to understand, there is no difficulty. Similarly, the spirit soul is within this coat and shirt. What is this coat? This gross body. There are five..., eight material elements: earth, water, fire, air, ether, mind, intelligence, and ego.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1835MayapuraOctober151974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="232" link="Lecture on SB 1.8.35 -- Mayapura, October 15, 1974" link_text="Lecture on SB 1.8.35 -- Mayapura, October 15, 1974">
<div class="heading">Asmin means "this," and bhave, "the material world." Bhava means to grow, means... Grow means which has taken birth. That requires grow.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.35 -- Mayapura, October 15, 1974|Lecture on SB 1.8.35 -- Mayapura, October 15, 1974]]: </span><div class="text"><p style="display: inline;">Nitāi: "And yet others say that You appeared to rejuvenate the devotional service of hearing, remembering, worshiping and so on, in order that the conditioned souls suffering from material pangs might take advantage and gain liberation."</p>
<p>Prabhupāda:</p>
:bhave 'smin kliśyamānānām
:avidyā-kāma-karmabhiḥ
:śravaṇa-smaraṇārhāṇi
:kariṣyann iti kecana
:([[Vanisource:SB 1.8.35|SB 1.8.35]])
<p>This is a very important verse. Bhave asmin. Asmin means "this," and bhave, "the material world." Bhava means to grow, means... Grow means which has taken birth. That requires grow. In the material world, there are six kinds of changes: first of all birth, then grow, then stay for some time, then producing some by-product, then diminishing, dwindling, and then vanish. These are the six kinds of changes. Just like this body. It has taken birth at a certain date, and it has grown, that the child is growing. And growing, it will stay, not immediately vanish. It will stay. And while staying, it will create some by-product. From this body, so many sons and daughters will come, by-product. Even tree, they produce also, everyone. Then it becomes old, no more strength, and when it is very old, finish. These are called ṣaḍ-vikāra. That is on account of this body.</p>
</div>
</div>
<div id="LectureonSB1835LosAngelesApril271973New2003_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="233" link="Lecture on SB 1.8.35 -- Los Angeles, April 27, 1973 (New-2003)" link_text="Lecture on SB 1.8.35 -- Los Angeles, April 27, 1973 ">
<div class="heading">Asmin means "this." Creation, bhave means creation.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.35 -- Los Angeles, April 27, 1973 (New-2003)|Lecture on SB 1.8.35 -- Los Angeles, April 27, 1973 ]]: </span><div class="text"><p style="display: inline;">Devotee: "...say that You appeared to rejuvenate the devotional service of hearing, remembering, worshiping and so on in order that the conditioned souls suffering from material pangs might take advantage and gain liberation." </p>
<p>Prabhupāda: So, asmin bhave. Asmin means "this." Creation, bhave means creation. Bhava, bhava means "you become". "You become" means you vanish also. As soon as there is question of you become, you vanish also. Anything which is born must die. This is the law of nature. The so-called scientists are trying that they will stop death by their scientific research work, but they do not know that anything born must die. Janma-mṛtyu. This is relative. And anything which is not born, that will not die. The matter is born. Anything material, that is born. But spirit is not born. Therefore in the Bhagavad-gītā it is said, na jāyate na mriyate vā kadācin. The soul is never born, and therefore never dies.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="LaTrobeUniversityLectureMelbourneJuly11974_0" class="quote" parent="General_Lectures" book="Lec" index="152" link="La Trobe University Lecture -- Melbourne, July 1, 1974" link_text="La Trobe University Lecture -- Melbourne, July 1, 1974">
<div class="heading">Asmin means this, this body. You have got your body; I have got my body. So within this body, there is the proprietor of the body. Asmin dehe. Dehinaḥ asmin.
</div>
<span class="link">[[Vanisource:La Trobe University Lecture -- Melbourne, July 1, 1974|La Trobe University Lecture -- Melbourne, July 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When we receive knowledge from imperfect person, the knowledge is not complete. At the present age, mostly the scientists, they cannot give us perfect knowledge, because there are so many "if's." They say, "It may be," "Perhaps," like that. But this is not perfect knowledge. The perfect knowledge means there is no "if," there is no "perhaps," there is no doubt. So we are receiving knowledge from Kṛṣṇa, the supreme perfect being. He says that dehino 'smin yathā dehe ([[Vanisource:BG 2.13|BG 2.13]]). Asmin dehe. Asmin means this, this body. You have got your body; I have got my body. So within this body, there is the proprietor of the body. Asmin dehe. Dehinaḥ asmin. Dehe means the proprietor of the body. I do not see you; I see your body, you see my body. But within the body the proprietor is lying, or he is situated. That we do not see. But we can understand. Suppose my beloved father is dead or somebody is dead. I cry, "My father is gone." So where is your father gone? He is lying there, unconscious. He may come to consciousness. But we say, "No, he is gone." Dead means gone. So factually I never saw my father who has gone. I saw the body of my father, and that is lying on the bed. Why I am crying, "My father is gone"? Therefore this is called ignorance. We do not see the real father within the body, or we do not see the real son within the body. We see the outward dress only. This is ignorance.</p>
</div>
</div>
</div>