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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Asura-jana_means</id>
	<title>Asura-jana means - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Asura-jana_means"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Asura-jana_means&amp;action=history"/>
	<updated>2026-09-22T05:31:37Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Asura-jana_means&amp;diff=755807&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Asura-jana_means&amp;diff=755807&amp;oldid=prev"/>
		<updated>2018-05-15T14:24:28Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:24, 15 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Āsura-jana means these rascals or asuras, atheists, fools, rascals, they do not know pravṛtti and nivṛtti. Pravṛtti means in which subject matter we should take interest, that is called pravṛtti. And nivṛtti means in which subject matter we shall not take interest, or we shall try to give it up. The āsura-jana, they do not know.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Āsura-jana means these rascals or asuras, atheists, fools, rascals, they do not know pravṛtti and nivṛtti. Pravṛtti means in which subject matter we should take interest, that is called pravṛtti. And nivṛtti means in which subject matter we shall not take interest, or we shall try to give it up. The āsura-jana, they do not know.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on BG 2.25 -- London, August 28, 1973|Lecture on BG 2.25 -- London, August 28, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So this civilization, modern civilization, having no information of the soul, it is simply a pack of animals only, that&#039;s all. Therefore they do not care what is the resultant action of their activities, they do not care for pious, piety and vicious activities. They take everything... That is asuric civilization. Pravṛttiṁ ca nivṛttiṁ ca na vidur āsura-janāḥ ([[Vanisource:BG 16.7|BG 16.7]]). Āsura-jana means these rascals or asuras, atheists, fools, rascals, they do not know pravṛtti and nivṛtti. Pravṛtti means in which subject matter we should take interest, that is called pravṛtti. And nivṛtti means in which subject matter we shall not take interest, or we shall try to give it up. The āsura-jana, they do not know. Just like we have got pravṛtti inclination, loke vyavāya āmiṣa mada-sevā nityasya jantuḥ. Every living entity has got materially... There are two natures, spiritual and material. Materially, the inclination of sex enjoyment and eating meat—āmiṣa, āmiṣa means eating meat, flesh and fish, like that. That is called āmiṣa. Nonvegetarian means nirāmiṣa. So āmiṣa and mada and vyavāya. Vyavāya means sex. Loke vyavāya āmiṣa mada-sevā. Sex indulgence and eating meat, flesh, eggs, and drinking wine. Mada. Mada means liquor. Nityasya jantuḥ. Jantu. When one is in the material world he is called jantu. Jantu means animal. Although he&#039;s living entity, he&#039;s not called jīva soul. He&#039;s called jantu. Jantur dehopapattaye. Jantu. This material body is developing for the jantu, animal. Anyone who is devoid of spiritual knowledge, he&#039;s called jantu, or animal. This is the shastric injunction. Jantur dehopapattaye. Who gets this material body? Jantu, animal. So, so long we shall get on, continually get or change this material body, we remain jantu, animal. Kleśada āsa dehaḥ. A jantu, animal, can tolerate, or he&#039;s forced to tolerate. Just like a bullock yoked in the cart and whipping. He has to tolerate. He cannot get out of it. Similarly, when they are taken to slaughterhouse to be killed, he has to tolerate it. There is no way. This is called jantu.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on BG 2.25 -- London, August 28, 1973|Lecture on BG 2.25 -- London, August 28, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So this civilization, modern civilization, having no information of the soul, it is simply a pack of animals only, that&#039;s all. Therefore they do not care what is the resultant action of their activities, they do not care for pious, piety and vicious activities. They take everything... That is asuric civilization. Pravṛttiṁ ca nivṛttiṁ ca na vidur āsura-janāḥ ([[Vanisource:BG 16.7 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 16.7]]). Āsura-jana means these rascals or asuras, atheists, fools, rascals, they do not know pravṛtti and nivṛtti. Pravṛtti means in which subject matter we should take interest, that is called pravṛtti. And nivṛtti means in which subject matter we shall not take interest, or we shall try to give it up. The āsura-jana, they do not know. Just like we have got pravṛtti inclination, loke vyavāya āmiṣa mada-sevā nityasya jantuḥ. Every living entity has got materially... There are two natures, spiritual and material. Materially, the inclination of sex enjoyment and eating meat—āmiṣa, āmiṣa means eating meat, flesh and fish, like that. That is called āmiṣa. Nonvegetarian means nirāmiṣa. So āmiṣa and mada and vyavāya. Vyavāya means sex. Loke vyavāya āmiṣa mada-sevā. Sex indulgence and eating meat, flesh, eggs, and drinking wine. Mada. Mada means liquor. Nityasya jantuḥ. Jantu. When one is in the material world he is called jantu. Jantu means animal. Although he&#039;s living entity, he&#039;s not called jīva soul. He&#039;s called jantu. Jantur dehopapattaye. Jantu. This material body is developing for the jantu, animal. Anyone who is devoid of spiritual knowledge, he&#039;s called jantu, or animal. This is the shastric injunction. Jantur dehopapattaye. Who gets this material body? Jantu, animal. So, so long we shall get on, continually get or change this material body, we remain jantu, animal. Kleśada āsa dehaḥ. A jantu, animal, can tolerate, or he&#039;s forced to tolerate. Just like a bullock yoked in the cart and whipping. He has to tolerate. He cannot get out of it. Similarly, when they are taken to slaughterhouse to be killed, he has to tolerate it. There is no way. This is called jantu.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Asura-jana_means&amp;diff=526417&amp;oldid=prev</id>
		<title>SriSundari: SriSundari moved page Asura-jana means... to Asura-jana means</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Asura-jana_means&amp;diff=526417&amp;oldid=prev"/>
		<updated>2014-10-23T17:10:26Z</updated>

		<summary type="html">&lt;p&gt;SriSundari moved page &lt;a href=&quot;/w/index.php?title=Asura-jana_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Asura-jana means... (page does not exist)&quot;&gt;Asura-jana means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Asura-jana_means&quot; title=&quot;Asura-jana means&quot;&gt;Asura-jana means&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Asura-jana means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|23Oct12}}&lt;br /&gt;
{{last|23Oct12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Asura|3]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG225LondonAugust281973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;90&amp;quot; link=&amp;quot;Lecture on BG 2.25 -- London, August 28, 1973&amp;quot; link_text=&amp;quot;Lecture on BG 2.25 -- London, August 28, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Āsura-jana means these rascals or asuras, atheists, fools, rascals, they do not know pravṛtti and nivṛtti. Pravṛtti means in which subject matter we should take interest, that is called pravṛtti. And nivṛtti means in which subject matter we shall not take interest, or we shall try to give it up. The āsura-jana, they do not know.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 2.25 -- London, August 28, 1973|Lecture on BG 2.25 -- London, August 28, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this civilization, modern civilization, having no information of the soul, it is simply a pack of animals only, that&amp;#039;s all. Therefore they do not care what is the resultant action of their activities, they do not care for pious, piety and vicious activities. They take everything... That is asuric civilization. Pravṛttiṁ ca nivṛttiṁ ca na vidur āsura-janāḥ ([[Vanisource:BG 16.7|BG 16.7]]). Āsura-jana means these rascals or asuras, atheists, fools, rascals, they do not know pravṛtti and nivṛtti. Pravṛtti means in which subject matter we should take interest, that is called pravṛtti. And nivṛtti means in which subject matter we shall not take interest, or we shall try to give it up. The āsura-jana, they do not know. Just like we have got pravṛtti inclination, loke vyavāya āmiṣa mada-sevā nityasya jantuḥ. Every living entity has got materially... There are two natures, spiritual and material. Materially, the inclination of sex enjoyment and eating meat—āmiṣa, āmiṣa means eating meat, flesh and fish, like that. That is called āmiṣa. Nonvegetarian means nirāmiṣa. So āmiṣa and mada and vyavāya. Vyavāya means sex. Loke vyavāya āmiṣa mada-sevā. Sex indulgence and eating meat, flesh, eggs, and drinking wine. Mada. Mada means liquor. Nityasya jantuḥ. Jantu. When one is in the material world he is called jantu. Jantu means animal. Although he&amp;#039;s living entity, he&amp;#039;s not called jīva soul. He&amp;#039;s called jantu. Jantur dehopapattaye. Jantu. This material body is developing for the jantu, animal. Anyone who is devoid of spiritual knowledge, he&amp;#039;s called jantu, or animal. This is the shastric injunction. Jantur dehopapattaye. Who gets this material body? Jantu, animal. So, so long we shall get on, continually get or change this material body, we remain jantu, animal. Kleśada āsa dehaḥ. A jantu, animal, can tolerate, or he&amp;#039;s forced to tolerate. Just like a bullock yoked in the cart and whipping. He has to tolerate. He cannot get out of it. Similarly, when they are taken to slaughterhouse to be killed, he has to tolerate it. There is no way. This is called jantu.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>SriSundari</name></author>
	</entry>
</feed>