Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T15:16:16Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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			<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

	== ~~Bhagavad~~-~~gita As It Is =~~=		<div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div>

	=== BG ~~Chapters~~ 13 ~~- 18 =~~==		<div class="quote" book="BG" link="BG 13.19" link_text="BG 13.19, Purport">
			<div class="heading">As soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge</div>

	'''As soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge~~'''~~		<div class="text">'''[[Vanisource:BG 13.19 (1972)\|BG 13.19, Purport]]:''' The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Others are unable to understand. The monists say that at the ultimate stage these three items become one, but the devotees do not accept this. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness. We are being led by material consciousness, but as soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge. In other words, knowledge is nothing but the preliminary stage of understanding devotional service perfectly. In the Fifteenth Chapter this will be very clearly explained.</div>
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	<~~span~~ class="BG-~~statistics~~">'''[[Vanisource:BG 13.19\|BG 13.19, Purport]]:''' The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Others are unable to understand. The monists say that at the ultimate stage these three items become one, but the devotees do not accept this. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness. We are being led by material consciousness, but as soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge. In other words, knowledge is nothing but the preliminary stage of understanding devotional service perfectly. In the Fifteenth Chapter this will be very clearly explained.		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	== ~~Srimad-Bhagavatam =~~=		<div class="sub_section" id="SB_Canto_6" text="SB Canto 6"><h3>SB Canto 6</h3></div>

	=== SB ~~Canto~~ 6 ===		<div class="quote" book="SB" link="SB 6.1.11" link_text="SB 6.1.11, Purport">
			<div class="heading">One attains real knowledge when he understands Kṛṣṇa and surrenders unto Him</div>

	~~'''One attains real knowledge when he understands Kṛṣṇa and surrenders unto Him'''~~		<div class="text">'''[[Vanisource:SB 6.1.11\|SB 6.1.11, Purport]]:''' The guru, Śukadeva Gosvāmī, has examined Parīkṣit Mahārāja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities. Now Śukadeva Gosvāmī is suggesting the platform of speculative knowledge. Progressing from karma-kāṇḍa to jñāna-kāṇḍa, he is proposing, prāyaścittaṁ vimarśanam: "Real atonement is full knowledge." Vimarśana refers to the cultivation of speculative knowledge. In Bhagavad-gītā, karmīs, who are lacking in knowledge, are compared to asses. Kṛṣṇa says in Bhagavad-gītā (7.15):

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 6.1.11\|SB 6.1.11, Purport]]:''' The guru, Śukadeva Gosvāmī, has examined Parīkṣit Mahārāja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities. Now Śukadeva Gosvāmī is suggesting the platform of speculative knowledge. Progressing from karma-kāṇḍa to jñāna-kāṇḍa, he is proposing, prāyaścittaṁ vimarśanam: "Real atonement is full knowledge." Vimarśana refers to the cultivation of speculative knowledge. In Bhagavad-gītā, karmīs, who are lacking in knowledge, are compared to asses. Kṛṣṇa says in Bhagavad-gītā (7.15):

	:na māṁ duṣkṛtino mūḍhāḥ		:na māṁ duṣkṛtino mūḍhāḥ
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	:āsuraṁ bhāvam āśritāḥ		:āsuraṁ bhāvam āśritāḥ

	"Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me." Thus karmīs who engage in sinful acts and who do not know the true objective of life are called mūḍhas, asses. Vimarśana, however, is also explained in Bhagavad-gītā (15.15), where Kṛṣṇa says, vedaiś ca sarvair aham eva vedyaḥ: the purpose of Vedic study is to understand the Supreme Personality of Godhead. If one studies Vedānta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mūḍha. As stated in Bhagavad-gītā (7.19), one attains real knowledge when he understands Kṛṣṇa and surrenders unto Him (bahūnāṁ janmanām ante jñānavān māṁ prapadyate). To become learned and free from material contamination, therefore, one should try to understand Kṛṣṇa, for thus one is immediately liberated from all pious and impious activities and their reactions.		"Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me." Thus karmīs who engage in sinful acts and who do not know the true objective of life are called mūḍhas, asses. Vimarśana, however, is also explained in Bhagavad-gītā (15.15), where Kṛṣṇa says, vedaiś ca sarvair aham eva vedyaḥ: the purpose of Vedic study is to understand the Supreme Personality of Godhead. If one studies Vedānta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mūḍha. As stated in Bhagavad-gītā (7.19), one attains real knowledge when he understands Kṛṣṇa and surrenders unto Him (bahūnāṁ janmanām ante jñānavān māṁ prapadyate). To become learned and free from material contamination, therefore, one should try to understand Kṛṣṇa, for thus one is immediately liberated from all pious and impious activities and their reactions.</div>
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	== Sri Caitanya-caritamrta ==		<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

	=== CC Madhya-lila ~~===~~		<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>

	~~'''~~One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument~~'''~~		<div class="quote" book="CC" link="CC Madhya 6.81" link_text="CC Madhya 6.81, Translation">
			<div class="heading">One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument</div>

	<~~span~~ class="~~CC-statistics~~">'''[[Vanisource:CC Madhya 6.81\|CC Madhya 6.81, Translation]]: The disciples of the Bhaṭṭācārya said, "We derive knowledge of the Absolute Truth by logical hypothesis."		<div class="text">'''[[Vanisource:CC Madhya 6.81\|CC Madhya 6.81, Translation]]: The disciples of the Bhaṭṭācārya said, "We derive knowledge of the Absolute Truth by logical hypothesis."
	'''Gopīnātha Ācārya replied, “One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument.”'''		'''Gopīnātha Ācārya replied, “One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument.”'''</div>
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[[Category:attain]]

[[Category:Real Knowledge]]

== Bhagavad-gita As It Is ==

=== BG Chapters 13 - 18 ===

'''As soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge'''

<span class="BG-statistics">'''[[Vanisource:BG 13.19|BG 13.19, Purport]]:''' The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Others are unable to understand. The monists say that at the ultimate stage these three items become one, but the devotees do not accept this. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness. We are being led by material consciousness, but as soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge. In other words, knowledge is nothing but the preliminary stage of understanding devotional service perfectly. In the Fifteenth Chapter this will be very clearly explained.

== Srimad-Bhagavatam ==

=== SB Canto 6 ===

'''One attains real knowledge when he understands Kṛṣṇa and surrenders unto Him'''

<span class="SB-statistics">'''[[Vanisource:SB 6.1.11|SB 6.1.11, Purport]]:''' The guru, Śukadeva Gosvāmī, has examined Parīkṣit Mahārāja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities. Now Śukadeva Gosvāmī is suggesting the platform of speculative knowledge. Progressing from karma-kāṇḍa to jñāna-kāṇḍa, he is proposing, prāyaścittaṁ vimarśanam: "Real atonement is full knowledge." Vimarśana refers to the cultivation of speculative knowledge. In Bhagavad-gītā, karmīs, who are lacking in knowledge, are compared to asses. Kṛṣṇa says in Bhagavad-gītā (7.15):

:na māṁ duṣkṛtino mūḍhāḥ
:prapadyante narādhamāḥ
:māyayāpahṛta-jñānā
:āsuraṁ bhāvam āśritāḥ

"Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me." Thus karmīs who engage in sinful acts and who do not know the true objective of life are called mūḍhas, asses. Vimarśana, however, is also explained in Bhagavad-gītā (15.15), where Kṛṣṇa says, vedaiś ca sarvair aham eva vedyaḥ: the purpose of Vedic study is to understand the Supreme Personality of Godhead. If one studies Vedānta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mūḍha. As stated in Bhagavad-gītā (7.19), one attains real knowledge when he understands Kṛṣṇa and surrenders unto Him (bahūnāṁ janmanām ante jñānavān māṁ prapadyate). To become learned and free from material contamination, therefore, one should try to understand Kṛṣṇa, for thus one is immediately liberated from all pious and impious activities and their reactions.

== Sri Caitanya-caritamrta ==

=== CC Madhya-lila ===

'''One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument'''

<span class="CC-statistics">'''[[Vanisource:CC Madhya 6.81|CC Madhya 6.81, Translation]]: The disciples of the Bhaṭṭācārya said, "We derive knowledge of the Absolute Truth by logical hypothesis."
'''Gopīnātha Ācārya replied, “One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument.”'''

Attain real knowledge - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Acyuta: 1 revision