Avyabhicarini means - Revision history

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2018-05-15T15:58:02Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 15:58, 15 May 2018
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	:sādhur eva sa mantavyaḥ		:sādhur eva sa mantavyaḥ
	:samyag vyavasito hi saḥ		:samyag vyavasito hi saḥ
	:([[Vanisource:BG 9.30\|BG 9.30]])		:([[Vanisource:BG 9.30 (1972)\|BG 9.30]])
	<p>The central point is bhagavad-bhakti. Harāv abhaktasya kuto mahad-guṇāḥ. If one is not a devotee of the Lord, Kṛṣṇa harāv abhaktasya kuto mahad-guṇāḥ—he cannot possess any great qualities. That is not possible. Harāv abhaktasya kuto mahad-guṇāḥ.</p>		<p>The central point is bhagavad-bhakti. Harāv abhaktasya kuto mahad-guṇāḥ. If one is not a devotee of the Lord, Kṛṣṇa harāv abhaktasya kuto mahad-guṇāḥ—he cannot possess any great qualities. That is not possible. Harāv abhaktasya kuto mahad-guṇāḥ.</p>
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			<div id="LectureonBG13812BombayOctober51973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="360" link="Lecture on BG 13.8-12 -- Bombay, October 5, 1973" link_text="Lecture on BG 13.8-12 -- Bombay, October 5, 1973">
			<div class="heading">Acyabhicāriṇī means without break, always, constantly.
			</div>
			<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, October 5, 1973\|Lecture on BG 13.8-12 -- Bombay, October 5, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this way you have to be situated on the devotional service. Devotional service is not sentiment. Just like Kṛṣṇa, after describing so many stages of advancement of knowledge, then he says, mayi ca ananya-yogena bhaktir avyabhicāriṇī. Ananya-yogena. Always... Yoga means linking up. Always linking up with Kṛṣṇa. Mayi. Kṛṣṇa says mayi, "Unto Me, Kṛṣṇa." Mayi ca ananya-yogena bhakti-yogena. So you can become attached with Kṛṣṇa if you are dovetailed in the service of Kṛṣṇa, not casually, but constantly. Mayi ca ananya-yogena bhakti-yogena avyabhicāriṇī. Acyabhicāriṇī means without break, always, constantly. Satataṁ kīrtayanto māṁ yatantaś ca dṛdha-vratāḥ ([[Vanisource:BG 9.14 (1972)\|BG 9.14]]).</p>
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	<div class="heading">Avyabhicāriṇī means just to the point, as it is described by the authorities.		<div class="heading">Avyabhicāriṇī means just to the point, as it is described by the authorities.
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	<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972\|Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhakti-yoga is not sense activities. Bhakti-yoga is transcendental activities, beyond senses, beyond the three guṇas, three modes of material nature. That is explained by Kṛṣṇa Himself in the Bhagavad-gītā, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26\|BG 14.26]]). There also, this very word has been used, bhakti-yoga. Avyabhicāreṇa bhakti-yoga. Not vyabhicārī.</p>		<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972\|Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhakti-yoga is not sense activities. Bhakti-yoga is transcendental activities, beyond senses, beyond the three guṇas, three modes of material nature. That is explained by Kṛṣṇa Himself in the Bhagavad-gītā, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26 (1972)\|BG 14.26]]). There also, this very word has been used, bhakti-yoga. Avyabhicāreṇa bhakti-yoga. Not vyabhicārī.</p>
	<p>Vyabhicārī and avyabhicārī. There are different types of... According to the person. Avyabhicāriṇī. Avyabhicāriṇī means just to the point, as it is described by the authorities. Just like Rūpa Gosvāmī. He describes the bhakti-yoga:</p>		<p>Vyabhicārī and avyabhicārī. There are different types of... According to the person. Avyabhicāriṇī. Avyabhicāriṇī means just to the point, as it is described by the authorities. Just like Rūpa Gosvāmī. He describes the bhakti-yoga:</p>
	:anyābhilāṣitā-śūnyaṁ		:anyābhilāṣitā-śūnyaṁ
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	<div id="SpeechtoIndianAudienceMontrealJuly281968_0" class="quote" parent="General_Lectures" book="Lec" index="14" link="Speech to Indian Audience -- Montreal, July 28, 1968" link_text="Speech to Indian Audience -- Montreal, July 28, 1968">		<div id="SpeechtoIndianAudienceMontrealJuly281968_0" class="quote" parent="General_Lectures" book="Lec" index="14" link="Speech to Indian Audience -- Montreal, July 28, 1968" link_text="Speech to Indian Audience -- Montreal, July 28, 1968">
	<span class="link">[[Vanisource:Speech to Indian Audience -- Montreal, July 28, 1968\|Speech to Indian Audience -- Montreal, July 28, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If anyone engages himself fully and seriously in the devotional service of the Supreme Lord, Kṛṣṇa... Yo mām avyabhicāreṇa bhakti-yogena. Avyabhicāriṇi means without any deviation, firmly fixed up. And bhakti-yogena, in devotional service, if one is engaged, sa, that person, guṇān... Guṇān means these three qualities: passion, ignorance, and goodness. Sa guṇān samatītya. Samatītya means completely transcending. He transcends completely. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26\|BG 14.26]]). He becomes situated on the platform of Brahman, and that is the highest perfection of knowledge. Now we are identifying ourself that "I am part of this material world. I am part of this land or that land." "I am Indian because I am born in India." "I am American because I am born in America." Everyone is thinking like that. That means "I am part and parcel of this material world." But by this transcendental elevation to the platform of Brahman, when one becomes self-realized or understands himself as part and parcel of the Supreme Brahman, as it is stated in the Bhagavad-gītā, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7\|BG 15.7]]), "All these living entities are My part and parcels," similarly, when the living entities in highest perfection understand that he is part and parcel of Kṛṣṇa, or the Supreme Brahman, his life is on the transcendental platform.</p>		<span class="link">[[Vanisource:Speech to Indian Audience -- Montreal, July 28, 1968\|Speech to Indian Audience -- Montreal, July 28, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If anyone engages himself fully and seriously in the devotional service of the Supreme Lord, Kṛṣṇa... Yo mām avyabhicāreṇa bhakti-yogena. Avyabhicāriṇi means without any deviation, firmly fixed up. And bhakti-yogena, in devotional service, if one is engaged, sa, that person, guṇān... Guṇān means these three qualities: passion, ignorance, and goodness. Sa guṇān samatītya. Samatītya means completely transcending. He transcends completely. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)\|BG 14.26]]). He becomes situated on the platform of Brahman, and that is the highest perfection of knowledge. Now we are identifying ourself that "I am part of this material world. I am part of this land or that land." "I am Indian because I am born in India." "I am American because I am born in America." Everyone is thinking like that. That means "I am part and parcel of this material world." But by this transcendental elevation to the platform of Brahman, when one becomes self-realized or understands himself as part and parcel of the Supreme Brahman, as it is stated in the Bhagavad-gītā, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)\|BG 15.7]]), "All these living entities are My part and parcels," similarly, when the living entities in highest perfection understand that he is part and parcel of Kṛṣṇa, or the Supreme Brahman, his life is on the transcendental platform.</p>
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[[Category:Without Any]]
[[Category:Deviation]]
[[Category:Disturbance]]
[[Category:Meaning of Sanskrit Words...]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG13812BombayOctober21973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="358" link="Lecture on BG 13.8-12 -- Bombay, October 2, 1973" link_text="Lecture on BG 13.8-12 -- Bombay, October 2, 1973">
<div class="heading">Avyabhicāriṇī means without any disturbance.
</div>
<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, October 2, 1973|Lecture on BG 13.8-12 -- Bombay, October 2, 1973]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. (break) That is mentioned here. The central point of process of knowledge is mentioned here, Mayi cānanya-yogena bhaktir avyabhicariṇī. One has to be fixed up on this point. There are eighteen different description of the process of knowledge, but the central point is mayi ca. Mayi ca. Ca means... That is the main point. Without Kṛṣṇa, if you simply try to become elevated in knowledge, that will not stand. That will not stand. Therefore Kṛṣṇa says mayi ca. Mayi cānanya-yogena. Ananya-yogena means without any deviation. Ananya-yogena bhaktir avyabhicāriṇī. Without any deviation. Avyabhicāriṇī means without any disturbance. Ananya-bhakti. In another place Kṛṣṇa says, api cet su-durācāro bhajate mām ananya-bhāk.</p>
:api cet su-durācāro
:bhajate mām ananya-bhāk
:sādhur eva sa mantavyaḥ
:samyag vyavasito hi saḥ
:([[Vanisource:BG 9.30|BG 9.30]])
<p>The central point is bhagavad-bhakti. Harāv abhaktasya kuto mahad-guṇāḥ. If one is not a devotee of the Lord, Kṛṣṇa harāv abhaktasya kuto mahad-guṇāḥ—he cannot possess any great qualities. That is not possible. Harāv abhaktasya kuto mahad-guṇāḥ.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB127VrndavanaOctober181972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="46" link="Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972" link_text="Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972">
<div class="heading">Avyabhicāriṇī means just to the point, as it is described by the authorities.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972|Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhakti-yoga is not sense activities. Bhakti-yoga is transcendental activities, beyond senses, beyond the three guṇas, three modes of material nature. That is explained by Kṛṣṇa Himself in the Bhagavad-gītā, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26|BG 14.26]]). There also, this very word has been used, bhakti-yoga. Avyabhicāreṇa bhakti-yoga. Not vyabhicārī.</p>
<p>Vyabhicārī and avyabhicārī. There are different types of... According to the person. Avyabhicāriṇī. Avyabhicāriṇī means just to the point, as it is described by the authorities. Just like Rūpa Gosvāmī. He describes the bhakti-yoga:</p>
:anyābhilāṣitā-śūnyaṁ
:jñāna-karmādy-anāvṛtam
:ānukūlyena kṛṣṇānu-
:śīlanaṁ bhaktir uttamā
:(Brs. 1.1.11)
<p>So this is avyabhicāriṇī-bhakti, without any adulteration.</p>
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</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="SpeechtoIndianAudienceMontrealJuly281968_0" class="quote" parent="General_Lectures" book="Lec" index="14" link="Speech to Indian Audience -- Montreal, July 28, 1968" link_text="Speech to Indian Audience -- Montreal, July 28, 1968">
<span class="link">[[Vanisource:Speech to Indian Audience -- Montreal, July 28, 1968|Speech to Indian Audience -- Montreal, July 28, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If anyone engages himself fully and seriously in the devotional service of the Supreme Lord, Kṛṣṇa... Yo mām avyabhicāreṇa bhakti-yogena. Avyabhicāriṇi means without any deviation, firmly fixed up. And bhakti-yogena, in devotional service, if one is engaged, sa, that person, guṇān... Guṇān means these three qualities: passion, ignorance, and goodness. Sa guṇān samatītya. Samatītya means completely transcending. He transcends completely. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26|BG 14.26]]). He becomes situated on the platform of Brahman, and that is the highest perfection of knowledge. Now we are identifying ourself that "I am part of this material world. I am part of this land or that land." "I am Indian because I am born in India." "I am American because I am born in America." Everyone is thinking like that. That means "I am part and parcel of this material world." But by this transcendental elevation to the platform of Brahman, when one becomes self-realized or understands himself as part and parcel of the Supreme Brahman, as it is stated in the Bhagavad-gītā, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7|BG 15.7]]), "All these living entities are My part and parcels," similarly, when the living entities in highest perfection understand that he is part and parcel of Kṛṣṇa, or the Supreme Brahman, his life is on the transcendental platform.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMarch301974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="49" link="Morning Walk -- March 30, 1974, Bombay" link_text="Morning Walk -- March 30, 1974, Bombay">
<div class="heading">Avyabhicāriṇi means as instructed by the spiritual master.
</div>
<span class="link">[[Vanisource:Morning Walk -- March 30, 1974, Bombay|Morning Walk -- March 30, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is the final conclusion of... Final conclusion, that if anyone has taken devotional service seriously, avyabhicāriṇi, avyabhicāriṇi. Avyabhicāriṇi means as instructed by the spiritual master. If one takes this business very seriously, and he's executing that, then he's guṇātīta. That's all.</p>
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Avyabhicarini means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Avyabhicarini means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|27Feb12}} {{last|27Feb12}} {{totals_by_section|BG=…'

Rishab: Created page with '

{{terms|"Avyabhicarini means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|27Feb12}} {{last|27Feb12}} {{totals_by_section|BG=…'