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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Awkward_%28Books%29</id>
	<title>Awkward (Books) - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Awkward_%28Books%29"/>
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	<updated>2026-09-25T23:50:23Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Awkward_(Books)&amp;diff=756416&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Awkward_(Books)&amp;diff=756416&amp;oldid=prev"/>
		<updated>2018-05-15T16:05:07Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;a href=&quot;https://dev.vaniquotes.org/w/index.php?title=Awkward_(Books)&amp;amp;diff=756416&amp;amp;oldid=255560&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Awkward_(Books)&amp;diff=255560&amp;oldid=prev</id>
		<title>SunitaS: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;awkward&quot;|&quot;awkwardly&quot;|&quot;awkwardness&quot;}} {{notes|}} {{compiler|SunitaS}} {{complete|}} {{goal|60}} {{first|02Aug11}} {{last|02Aug11}}…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Awkward_(Books)&amp;diff=255560&amp;oldid=prev"/>
		<updated>2011-08-03T08:19:09Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;awkward&amp;quot;|&amp;quot;awkwardly&amp;quot;|&amp;quot;awkwardness&amp;quot;}} {{notes|}} {{compiler|SunitaS}} {{complete|}} {{goal|60}} {{first|02Aug11}} {{last|02Aug11}}…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;awkward&amp;quot;|&amp;quot;awkwardly&amp;quot;|&amp;quot;awkwardness&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|SunitaS}}&lt;br /&gt;
{{complete|}}&lt;br /&gt;
{{goal|60}}&lt;br /&gt;
{{first|02Aug11}}&lt;br /&gt;
{{last|02Aug11}}&lt;br /&gt;
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:awkward|1]]&lt;br /&gt;
[[Category:Compilations from Books]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Preface_and_Introduction&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Preface and Introduction&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Preface and Introduction&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BGIntroduction_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Preface_and_Introduction&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;3&amp;quot; link=&amp;quot;BG Introduction&amp;quot; link_text=&amp;quot;BG Introduction&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG Introduction|BG Introduction]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Out of so many human beings who are suffering, there are a few who are actually inquiring about their position, as to what they are, why they are put into this awkward position and so on. Unless one is awakened to this position of questioning his suffering, unless he realizes that he doesn&amp;#039;t want suffering but rather wants to make a solution to all suffering, then one is not to be considered a perfect human being. Humanity begins when this sort of inquiry is awakened in one&amp;#039;s mind. In the Brahma-sūtra this inquiry is called brahma jijñāsā. Athāto brahma jijñāsā. Every activity of the human being is to be considered a failure unless he inquires about the nature of the Absolute. Therefore those who begin to question why they are suffering or where they came from and where they shall go after death are proper students for understanding Bhagavad-gītā. The sincere student should also have a firm respect for the Supreme Personality of Godhead. Such a student was Arjuna.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>SunitaS</name></author>
	</entry>
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