Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T16:35:16Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 16:35, 15 May 2018
Line 4:		Line 4:
	{{notes\|VedaBase query: "3.41" or "by regulating the senses" or "curb this great symbol of sin" or "jnana-vijnana-nasanam" or "niyamya bharatarsabha" or "papmanam prajahi hy enam" or "slay this destroyer of knowledge and self-realization" or "tasmat tvam indriyany adau"}}		{{notes\|VedaBase query: "3.41" or "by regulating the senses" or "curb this great symbol of sin" or "jnana-vijnana-nasanam" or "niyamya bharatarsabha" or "papmanam prajahi hy enam" or "slay this destroyer of knowledge and self-realization" or "tasmat tvam indriyany adau"}}
	{{compiler\|MadhuGopaldas}}		{{compiler\|MadhuGopaldas}}
	{{complete\|}}		{{complete\|ALL}}
	~~{{goal\|1080~~}}
	{{first\|24Feb11}}		{{first\|24Feb11}}
	{{last\|~~24Feb11~~}}		{{last\|17Mar11}}
	{{totals_by_section\|BG=1\|SB=0\|CC=0\|OB=0\|Lec=0\|Con=0\|Let=0}}		{{totals_by_section\|BG=1\|SB=0\|CC=0\|OB=0\|Lec=1\|Con=0\|Let=1}}
	{{total\|1}}		{{total\|3}}
	{{toc right}}		{{toc right}}
	[[Category:Bhagavad-gita Ch.01-06 - Cited Verses]]		[[Category:Bhagavad-gita Ch.01-06 - Cited Verses]]
Line 18:		Line 17:
	</div>		</div>
	<div id="BG340_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="150" link="BG 3.40" link_text="BG 3.40">		<div id="BG340_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="150" link="BG 3.40" link_text="BG 3.40">
	<span class="link">[[Vanisource:BG 3.40\|BG 3.40, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.</p>		<span class="link">[[Vanisource:BG 3.40 (1972)\|BG 3.40, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.</p>
	</div>		</div>
	<div class="purport text"><p>The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Kṛṣṇa is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. Mind is the center of all the activities of the senses, and thus when we hear about sense objects the mind generally becomes a reservoir of all ideas of sense gratification; and, as a result, the mind and the senses become the repositories of lust. Next, the intelligence department becomes the capital of such lustful propensities. Intelligence is the immediate next—door neighbor of the spirit soul. Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. This false identification of the spirit soul is very nicely explained in the Śrīmad-Bhāgavatam (10.84.13):</p>		<div class="purport text"><p>The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Kṛṣṇa is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. Mind is the center of all the activities of the senses, and thus when we hear about sense objects the mind generally becomes a reservoir of all ideas of sense gratification; and, as a result, the mind and the senses become the repositories of lust. Next, the intelligence department becomes the capital of such lustful propensities. Intelligence is the immediate next—door neighbor of the spirit soul. Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. This false identification of the spirit soul is very nicely explained in the Śrīmad-Bhāgavatam (10.84.13):</p>
Line 26:		Line 25:
	:janeṣv abhijñeṣu sa eva go-kharaḥ		:janeṣv abhijñeṣu sa eva go-kharaḥ
	<p>"A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow.</p>		<p>"A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow.</p>
			</div>
			</div>
			<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
			</div>
			<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
			</div>
			<div id="LectureonBG33143LosAngelesJanuary11969_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="129" link="Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969" link_text="Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969">
			<span class="link">[[Vanisource:Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969\|Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Forty-one: "Therefore, O Arjuna, best of the Bhāratas, in the very beginning, curb the great symbol of sin, lust, by regulating the senses and slay this destroyer of knowledge and self-realization ([[Vanisource:BG 3.41 (1972)\|BG 3.41]])."</p>
			<p>Prabhupāda: Yes. Regulating, how can you regulate the senses? Not by artificial means. The yoga practice, of course, is meant for controlling the senses but nobody can practice in this age perfectly yoga, neither one can control the senses. But this is practically. Just like our sense, tongue. We want to taste very palatable dishes. Now you supply palatable Kṛṣṇa prasādam. You forget going to hotel immediately. This sort of process is in Kṛṣṇa consciousness. We don't simply prohibit that "You don't do this," but we supply something which is engaged by the senses and the mind, the intelligence, so that you do not require to be engaged otherwise.</p>
			<p>Positive and negative. Simply negative is no good unless there is positive engagement. So there is no question of negative. Negative is already there. If you taking nice foodstuff, automatically you give up obnoxious and nonsense foodstuff. But if I say, "Don't take this foodstuff. This is not good," and if I don't supply you nice foodstuff, naturally you are hungry; you will have to take whatever is there.</p>
			<p>Just like sometimes you have seen the dogs? They are eating stool, their own stool. So I was talking this. One of my students told me that in the last war in the concentrated camp, the human being, they also ate their stool out of hunger. You see? There was no food, so they ate their own stool. So when there is no opportunity of good occupation, one must be satisfied with nonsense occupation. So this Kṛṣṇa consciousness is so nice that one who is occupied with this movement, he cannot go any more to so-called lusty and other nonsense occupation. Go on.</p>
			</div>
			</div>
			<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
			</div>
			<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
			</div>
			<div id="LettertoSarvamangalaBombay6November1974_0" class="quote" parent="1974_Correspondence" book="Let" index="546" link="Letter to Sarvamangala -- Bombay 6 November, 1974" link_text="Letter to Sarvamangala -- Bombay 6 November, 1974">
			<span class="link">[[Vanisource:Letter to Sarvamangala -- Bombay 6 November, 1974\|Letter to Sarvamangala -- Bombay 6 November, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have mentioned controlling lust, and this is very important. In Bhagavad-gita Krishna says: tasmat tvam indriyany adau "In the very beginning you must curb lust by regulating the senses." Therefore we have the four regulated principles at the very beginning of practicing devotional life. In this way we turn the lust into love. This is our material life. Lust is there in everyone, because everyone is actually a lover of Krishna. It just has to be purified by proper training.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

MadhuGopaldas: Created page with '

{{terms|"by regulating the senses"|"curb this great symbol of sin"|"jnana-vijnana-nasanam"|"niyamya bharatarsabha"|"papmanam prajahi hy en…'

2011-02-24T13:36:37Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"by regulating the senses"|"curb this great symbol of sin"|"jnana-vijnana-nasanam"|"niyamya bharatarsabha"|"papmanam prajahi hy en…'

New page

<div id="compilation">
<div id="facts">
{{terms|"by regulating the senses"|"curb this great symbol of sin"|"jnana-vijnana-nasanam"|"niyamya bharatarsabha"|"papmanam prajahi hy enam"|"slay this destroyer of knowledge and self-realization"|"tasmat tvam indriyany adau"}}
{{notes|VedaBase query: "3.41" or "by regulating the senses" or "curb this great symbol of sin" or "jnana-vijnana-nasanam" or "niyamya bharatarsabha" or "papmanam prajahi hy enam" or "slay this destroyer of knowledge and self-realization" or "tasmat tvam indriyany adau"}}
{{compiler|MadhuGopaldas}}
{{complete|}}
{{goal|1080}}
{{first|24Feb11}}
{{last|24Feb11}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Bhagavad-gita Ch.01-06 - Cited Verses]]
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG340_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="150" link="BG 3.40" link_text="BG 3.40">
<span class="link">[[Vanisource:BG 3.40|BG 3.40, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.</p>
</div>
<div class="purport text"><p>The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Kṛṣṇa is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. Mind is the center of all the activities of the senses, and thus when we hear about sense objects the mind generally becomes a reservoir of all ideas of sense gratification; and, as a result, the mind and the senses become the repositories of lust. Next, the intelligence department becomes the capital of such lustful propensities. Intelligence is the immediate next—door neighbor of the spirit soul. Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. This false identification of the spirit soul is very nicely explained in the Śrīmad-Bhāgavatam (10.84.13):</p>
:yasyātma-buddhiḥ kuṇape tri-dhātuke
:sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
:yat-tīrtha-buddhiḥ salile na karhicij
:janeṣv abhijñeṣu sa eva go-kharaḥ
<p>"A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow.</p>
</div>
</div>
</div>

BG 03.41 tasmat tvam indriyany adau... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with ' {{terms|"by regulating the senses"|"curb this great symbol of sin"|"jnana-vijnana-nasanam"|"niyamya bharatarsabha"|"papmanam prajahi hy en…'

MadhuGopaldas: Created page with '

{{terms|"by regulating the senses"|"curb this great symbol of sin"|"jnana-vijnana-nasanam"|"niyamya bharatarsabha"|"papmanam prajahi hy en…'