Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T16:36:16Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with '

{{terms|"This supreme science was thus received through the chain of disciplic succession"|"evam parampara-praptam"|"imam rajarsayo viduh"…'

2011-02-13T17:02:19Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"This supreme science was thus received through the chain of disciplic succession"|"evam parampara-praptam"|"imam rajarsayo viduh"…'

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{{terms|"This supreme science was thus received through the chain of disciplic succession"|"evam parampara-praptam"|"imam rajarsayo viduh"|"in course of time the succession was broken or sa kaleneha mahata"|"the saintly kings understood it in that way"|"the science as it is appears to be lost"|"yogo nastah"}}
{{notes|VedaBase query: "4.2" or "This supreme science was thus received through the chain of disciplic succession" or "evam parampara-praptam" or "imam rajarsayo viduh" or "in course of time the succession was broken" or "sa kaleneha mahata" or "the saintly kings understood it in that way" or "the science as it is appears to be lost" or "yogo nastah"}}
{{compiler|Lelihana|MadhuGopaldas}}
{{complete|}}
{{goal|1080}}
{{first|13Feb11}}
{{last|13Feb11}}
{{totals_by_section|BG=3|SB=2|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|5}}
{{toc right}}
[[Category:Bhagavad-gita Ch.01-06 - Cited Verses]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Bhagavad-gita_As_It_Is" text="BG Preface and Introduction"><h3>BG Preface and Introduction</h3>
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<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">
<span class="link">[[Vanisource:BG Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Fourth Chapter of the Gītā (4.1-3) the Lord says:</p>
:imaṁ vivasvate yogaṁ
:proktavān aham avyayam
:vivasvān manave prāha
:manur ikṣvākave 'bravīt
:([[Vanisource:BG 4.1|BG 4.1]])
:evaṁ paramparā-prāptam
:imaṁ rājarṣayo viduḥ
:sa kāleneha mahatā
:yogo naṣṭaḥ parantapa
:([[Vanisource:BG 4.2|BG 4.2]])
:sa evāyaṁ mayā te 'dya
:yogaḥ proktaḥ purātanaḥ
:bhakto 'si me sakhā ceti
:rahasyaṁ hy etad uttamam
:([[Vanisource:BG 4.3|BG 4.3]])
<p>Here the Lord informs Arjuna that this system of yoga, the Bhagavad-gītā, was first spoken to the sun-god, and the sun-god explained it to Manu, and Manu explained it to Ikṣvāku, and in that way, by disciplic succession, one speaker after another, this yoga system has been coming down. But in the course of time it has become lost. Consequently the Lord has to speak it again, this time to Arjuna on the Battlefield of Kurukṣetra.</p>
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<div id="BGIntroduction_1" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">
<span class="link">[[Vanisource:BG Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">THE DISCIPLIC SUCCESSION</p>
<p>Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (Bhagavad-gītā 4.2). This Bhagavad-gītā As It Is is received through this disciplic succession:</p>
<p>1. Kṛṣṇa</p>
<p>2. Brahmā</p>
<p>3. Nārada</p>
<p>4. Vyāsa</p>
<p>5. Madhva</p>
<p>6. Padmanābha</p>
<p>7. Nṛhari</p>
<p>8. Mādhava</p>
<p>9. Akṣobhya</p>
<p>10. Jaya Tīrtha</p>
<p>11. Jñānasindhu</p>
<p>12. Dayānidhi</p>
<p>13. Vidyānidhi</p>
<p>14. Rājendra</p>
<p>15. Jayadharma</p>
<p>16. Puruṣottama</p>
<p>17. Brahmaṇya Tīrtha</p>
<p>18. Vyāsa Tīrtha</p>
<p>19. Lakṣmīpati</p>
<p>20. Mādhavendra Purī</p>
<p>21. Īśvara Purī, (Nityānanda, Advaita)</p>
<p>22. Lord Caitanya</p>
<p>23. Rūpa, (Svarūpa, Sanātana)</p>
<p>24. Raghunātha, Jīva</p>
<p>25. Kṛṣṇadāsa</p>
<p>26. Narottama</p>
<p>27. Viśvanātha</p>
<p>28. (Baladeva) Jagannātha</p>
<p>29. Bhaktivinoda</p>
<p>30. Gaurakiśora</p>
<p>31. Bhaktisiddhānta Sarasvatī</p>
<p>32. Bhaktivedanta Swami Prabhupāda</p>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG42_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="155" link="BG 4.2" link_text="BG 4.2">
<span class="link">[[Vanisource:BG 4.2|BG 4.2, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.</p>
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<div class="purport text"><p>It is clearly stated that the Gītā was especially meant for the saintly kings because they were to execute its purpose in ruling over the citizens. Certainly Bhagavad-gītā was never meant for the demonic persons, who would dissipate its value for no one's benefit and would devise all types of interpretations according to personal whims. As soon as the original purpose was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. Five thousand years ago it was detected by the Lord Himself that the disciplic succession was broken, and therefore He declared that the purpose of the Gītā appeared to be lost. In the same way, at the present moment also there are so many editions of the Gītā (especially in English), but almost all of them are not according to authorized disciplic succession. There are innumerable interpretations rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, Kṛṣṇa, although they make a good business on the words of Śrī Kṛṣṇa. This spirit is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. Since there is a great need of an edition of the Gītā in English, as it is received by the paramparā (disciplic succession) system, an attempt is made herewith to fulfill this great want. Bhagavad-gītā—accepted as it is—is a great boon to humanity; but if it is accepted as a treatise of philosophical speculations, it is simply a waste of time.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB1918_0" class="quote" parent="SB_Canto_1" book="SB" index="334" link="SB 1.9.18" link_text="SB 1.9.18">
<span class="link">[[Vanisource:SB 1.9.18|SB 1.9.18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Vedic system of acquiring knowledge is the deductive process. The Vedic knowledge is received perfectly by disciplic succession from authorities. Such knowledge is never dogmatic, as ill conceived by less intelligent persons. The mother is the authority to verify the identity of the father. She is the authority for such confidential knowledge. Therefore, authority is not dogmatic. In the Bhagavad-gītā this truth is confirmed in the Fourth Chapter ([[Vanisource:BG 4.2|BG 4.2]]), and the perfect system of learning is to receive it from authority. The very same system is accepted universally as truth, but only the false arguer speaks against it.</p>
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<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
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<div id="SB2227_0" class="quote" parent="SB_Canto_2" book="SB" index="67" link="SB 2.2.27" link_text="SB 2.2.27">
<span class="link">[[Vanisource:SB 2.2.27|SB 2.2.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Foolish men of materialistic temperament do not take advantage of successive authorized knowledge. The Vedic knowledge is authorized and is acquired not by experiment but by authentic statements of the Vedic literatures explained by bona fide authorities. Simply by becoming an academic scholar one cannot understand the Vedic statements; one has to approach the real authority who has received the Vedic knowledge by disciplic succession, as clearly explained in the Bhagavad-gītā (4.2). Lord Kṛṣṇa affirmed that the system of knowledge as explained in the Bhagavad-gītā was explained to the sun-god, and the knowledge descended by disciplic succession from the sun-god to his son Manu, and from Manu to King Ikṣvāku (the forefather of Lord Rāmacandra), and thus the system of knowledge was explained down the line of great sages, one after another.</p>
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BG 04.02 evam parampara-praptam... cited (Lec) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with ' {{terms|"This supreme science was thus received through the chain of disciplic succession"|"evam parampara-praptam"|"imam rajarsayo viduh"…'

MadhuGopaldas: Created page with '

{{terms|"This supreme science was thus received through the chain of disciplic succession"|"evam parampara-praptam"|"imam rajarsayo viduh"…'