BG 10.01 bhuya eva maha-baho... cited - Revision history

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 17:16, 15 May 2018
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	<div id="BG101_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="93" link="BG 10.1" link_text="BG 10.1">		<div id="BG101_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="93" link="BG 10.1" link_text="BG 10.1">
	<span class="link">[[Vanisource:BG 10.1\|BG 10.1, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Supreme Personality of Godhead said: Listen again, O mighty-armed Arjuna. Because you are My dear friend, for your benefit I shall speak to you further, giving knowledge that is better than what I have already explained.</p>		<span class="link">[[Vanisource:BG 10.1 (1972)\|BG 10.1, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Supreme Personality of Godhead said: Listen again, O mighty-armed Arjuna. Because you are My dear friend, for your benefit I shall speak to you further, giving knowledge that is better than what I have already explained.</p>
	</div>		</div>
	<div class="purport text"><p>The word bhagavān is explained thus by Parāśara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavān, or the Supreme Personality of Godhead. While Kṛṣṇa was present on this earth, He displayed all six opulences. Therefore great sages like Parāśara Muni have all accepted Kṛṣṇa as the Supreme Personality of Godhead. Now Kṛṣṇa is instructing Arjuna in more confidential knowledge of His opulences and His work. Previously, beginning with the Seventh Chapter, the Lord has already explained His different energies and how they are acting. Now in this chapter He explains His specific opulences to Arjuna. In the previous chapter He has clearly explained His different energies to establish devotion in firm conviction. Again in this chapter He tells Arjuna about His manifestations and various opulences.</p>		<div class="purport text"><p>The word bhagavān is explained thus by Parāśara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavān, or the Supreme Personality of Godhead. While Kṛṣṇa was present on this earth, He displayed all six opulences. Therefore great sages like Parāśara Muni have all accepted Kṛṣṇa as the Supreme Personality of Godhead. Now Kṛṣṇa is instructing Arjuna in more confidential knowledge of His opulences and His work. Previously, beginning with the Seventh Chapter, the Lord has already explained His different energies and how they are acting. Now in this chapter He explains His specific opulences to Arjuna. In the previous chapter He has clearly explained His different energies to establish devotion in firm conviction. Again in this chapter He tells Arjuna about His manifestations and various opulences.</p>
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	<div id="LectureonBG101NewYorkDecember271966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="328" link="Lecture on BG 10.1 -- New York, December 27, 1966" link_text="Lecture on BG 10.1 -- New York, December 27, 1966">		<div id="LectureonBG101NewYorkDecember271966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="328" link="Lecture on BG 10.1 -- New York, December 27, 1966" link_text="Lecture on BG 10.1 -- New York, December 27, 1966">
	<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 27, 1966\|Lecture on BG 10.1 -- New York, December 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Man-manā bhava. Just thinking, just be always thinking of Me does not mean that you shall think of Kṛṣṇa, the Supreme Lord, as your enemy, but as your friend, or lovable object. Man-manā bhava mad-bhaktaḥ. Bhakta means we should be always ready to render loving service to Kṛṣṇa. That sort of thinking. Man-manā bhava mad-bhakto mad-yājī. Just become a worshiper of Kṛṣṇa. And māṁ namaskuru. And offer your obeisances unto Him. By following these four principles, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.68\|BG 18.68]]). Kṛṣṇa says to Arjuna, "My dear Arjuna, if you follow these four principles, then surely you'll come back to Me, back to home, back to Godhead." This has already been explained in the last verse of ninth chapter.</p>		<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 27, 1966\|Lecture on BG 10.1 -- New York, December 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Man-manā bhava. Just thinking, just be always thinking of Me does not mean that you shall think of Kṛṣṇa, the Supreme Lord, as your enemy, but as your friend, or lovable object. Man-manā bhava mad-bhaktaḥ. Bhakta means we should be always ready to render loving service to Kṛṣṇa. That sort of thinking. Man-manā bhava mad-bhakto mad-yājī. Just become a worshiper of Kṛṣṇa. And māṁ namaskuru. And offer your obeisances unto Him. By following these four principles, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.68 (1972)\|BG 18.68]]). Kṛṣṇa says to Arjuna, "My dear Arjuna, if you follow these four principles, then surely you'll come back to Me, back to home, back to Godhead." This has already been explained in the last verse of ninth chapter.</p>
	<p>And, in the tenth chapter, the Lord says, bhagavān uvāca, the Supreme Lord says, bhūya eva mahā-bāho śṛṇu me paramaṁ vacaḥ ([[Vanisource:BG 10.1\|BG 10.1]]). "Now I have already said what is the process of Kṛṣṇa consciousness. Now you hear further more information." Yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā. Because Kṛṣṇa and Arjuna were, I mean to say, in relationship of friends, therefore He says that, yat te ahaṁ prīyamāṇāya. "Because you are My, My, you are My dear friend, therefore, vakṣyāmi, I am speaking to you." That means the same chapter of Bhagavad-gītā, what is spoken there, it is not meant for any ordinary person. It is meant for those who are a little bit advanced in Kṛṣṇa consciousness. One who has accepted Kṛṣṇa as the Supreme Personality of Godhead, and he's conscious about Him, for them it will be relishable. For others, it will not be relishable.</p>		<p>And, in the tenth chapter, the Lord says, bhagavān uvāca, the Supreme Lord says, bhūya eva mahā-bāho śṛṇu me paramaṁ vacaḥ ([[Vanisource:BG 10.1 (1972)\|BG 10.1]]). "Now I have already said what is the process of Kṛṣṇa consciousness. Now you hear further more information." Yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā. Because Kṛṣṇa and Arjuna were, I mean to say, in relationship of friends, therefore He says that, yat te ahaṁ prīyamāṇāya. "Because you are My, My, you are My dear friend, therefore, vakṣyāmi, I am speaking to you." That means the same chapter of Bhagavad-gītā, what is spoken there, it is not meant for any ordinary person. It is meant for those who are a little bit advanced in Kṛṣṇa consciousness. One who has accepted Kṛṣṇa as the Supreme Personality of Godhead, and he's conscious about Him, for them it will be relishable. For others, it will not be relishable.</p>
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	:yat te 'haṁ prīyamāṇāya		:yat te 'haṁ prīyamāṇāya
	:vakṣyāmi hita-kāmyayā		:vakṣyāmi hita-kāmyayā
	:([[Vanisource:BG 10.1\|BG 10.1]])		:([[Vanisource:BG 10.1 (1972)\|BG 10.1]])
	<p>This verse we have been discussing last meeting. Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead is advising Arjuna that, "I am speaking to you again further, confidential part of knowledge. And why I am speaking to you? Because you are My dear friend."</p>		<p>This verse we have been discussing last meeting. Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead is advising Arjuna that, "I am speaking to you again further, confidential part of knowledge. And why I am speaking to you? Because you are My dear friend."</p>
	<p>Now in the beginning of the Bhagavad-gītā, in the fourth chapter, we have discussed this point that the Bhagavad-gītā was specifically instructed to Arjuna for his only one qualification that he was a devotee. Bhakto 'si priyo 'si me rahasyam etad uttamam ([[Vanisource:BG 4.3\|BG 4.3]]). The Lord said that "The mystery of Bhagavad-gītā is very confidential. So, without becoming a pure and unalloyed devotee of Mine, it is very difficult to understand." Actually it is so.</p>		<p>Now in the beginning of the Bhagavad-gītā, in the fourth chapter, we have discussed this point that the Bhagavad-gītā was specifically instructed to Arjuna for his only one qualification that he was a devotee. Bhakto 'si priyo 'si me rahasyam etad uttamam ([[Vanisource:BG 4.3 (1972)\|BG 4.3]]). The Lord said that "The mystery of Bhagavad-gītā is very confidential. So, without becoming a pure and unalloyed devotee of Mine, it is very difficult to understand." Actually it is so.</p>
	<p>In, in the market you'll have so many commentaries of the Bhagavad-gītā. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gītā. One Dr. Rele(?) of Bombay, he has interpreted Bhagavad-gītā as the talks between the patient and the medical practitioner. Yes. He has imposed on Kṛṣṇa as the physician and Arjuna as the patient. And in his commentary he has tried to, I mean to say, interpose all the meanings of anatomy, physiology, everything in his own imagination.</p>		<p>In, in the market you'll have so many commentaries of the Bhagavad-gītā. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gītā. One Dr. Rele(?) of Bombay, he has interpreted Bhagavad-gītā as the talks between the patient and the medical practitioner. Yes. He has imposed on Kṛṣṇa as the physician and Arjuna as the patient. And in his commentary he has tried to, I mean to say, interpose all the meanings of anatomy, physiology, everything in his own imagination.</p>
	</div>		</div>
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	<p>Prabhupāda: Bhūya. He has already spoken so many important things; still, He wants to give information of further important part.</p>		<p>Prabhupāda: Bhūya. He has already spoken so many important things; still, He wants to give information of further important part.</p>
	<p>Dr. Patel: Yat te 'haṁ priyamāṇāya vakṣyāmi hita-kāmyayā.</p>		<p>Dr. Patel: Yat te 'haṁ priyamāṇāya vakṣyāmi hita-kāmyayā.</p>
	<p>Prabhupāda: Yes. "Because these things are to be spoken to My dear devotees, priyamāṇāya, for the special benefit of the devotees, not for the ordinary man." Bhūya eva mahā-bāho ([[Vanisource:BG 10.1\|BG 10.1]]). Mahā-bāho, this word is used, "mighty-armed," who is very strong in devotional service, mahā-bāho. Bhūya eva mahā-bāho sṛnu me paramaṁ vacaḥ ([[Vanisource:BG 10.1\|BG 10.1]])." Mahā-bāho, because you are My great devotee, therefore I am speaking further, very important subject matter." Next line?</p>		<p>Prabhupāda: Yes. "Because these things are to be spoken to My dear devotees, priyamāṇāya, for the special benefit of the devotees, not for the ordinary man." Bhūya eva mahā-bāho ([[Vanisource:BG 10.1 (1972)\|BG 10.1]]). Mahā-bāho, this word is used, "mighty-armed," who is very strong in devotional service, mahā-bāho. Bhūya eva mahā-bāho sṛnu me paramaṁ vacaḥ ([[Vanisource:BG 10.1 (1972)\|BG 10.1]])." Mahā-bāho, because you are My great devotee, therefore I am speaking further, very important subject matter." Next line?</p>
	<p>Dr. Patel:</p>		<p>Dr. Patel:</p>
	:na me viduḥ sura-ganaḥ		:na me viduḥ sura-ganaḥ

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[[Category:Bhagavad-gita Ch.07-12 - Cited Verses]]
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
</div>
<div id="BG101_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="93" link="BG 10.1" link_text="BG 10.1">
<span class="link">[[Vanisource:BG 10.1|BG 10.1, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Supreme Personality of Godhead said: Listen again, O mighty-armed Arjuna. Because you are My dear friend, for your benefit I shall speak to you further, giving knowledge that is better than what I have already explained.</p>
</div>
<div class="purport text"><p>The word bhagavān is explained thus by Parāśara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavān, or the Supreme Personality of Godhead. While Kṛṣṇa was present on this earth, He displayed all six opulences. Therefore great sages like Parāśara Muni have all accepted Kṛṣṇa as the Supreme Personality of Godhead. Now Kṛṣṇa is instructing Arjuna in more confidential knowledge of His opulences and His work. Previously, beginning with the Seventh Chapter, the Lord has already explained His different energies and how they are acting. Now in this chapter He explains His specific opulences to Arjuna. In the previous chapter He has clearly explained His different energies to establish devotion in firm conviction. Again in this chapter He tells Arjuna about His manifestations and various opulences.</p>
<p>The more one hears about the Supreme God, the more one becomes fixed in devotional service. One should always hear about the Lord in the association of devotees; that will enhance one's devotional service. Discourses in the society of devotees can take place only among those who are really anxious to be in Kṛṣṇa consciousness. Others cannot take part in such discourses. The Lord clearly tells Arjuna that because Arjuna is very dear to Him, for his benefit such discourses are taking place.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG101NewYorkDecember271966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="328" link="Lecture on BG 10.1 -- New York, December 27, 1966" link_text="Lecture on BG 10.1 -- New York, December 27, 1966">
<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 27, 1966|Lecture on BG 10.1 -- New York, December 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Man-manā bhava. Just thinking, just be always thinking of Me does not mean that you shall think of Kṛṣṇa, the Supreme Lord, as your enemy, but as your friend, or lovable object. Man-manā bhava mad-bhaktaḥ. Bhakta means we should be always ready to render loving service to Kṛṣṇa. That sort of thinking. Man-manā bhava mad-bhakto mad-yājī. Just become a worshiper of Kṛṣṇa. And māṁ namaskuru. And offer your obeisances unto Him. By following these four principles, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.68|BG 18.68]]). Kṛṣṇa says to Arjuna, "My dear Arjuna, if you follow these four principles, then surely you'll come back to Me, back to home, back to Godhead." This has already been explained in the last verse of ninth chapter.</p>
<p>And, in the tenth chapter, the Lord says, bhagavān uvāca, the Supreme Lord says, bhūya eva mahā-bāho śṛṇu me paramaṁ vacaḥ ([[Vanisource:BG 10.1|BG 10.1]]). "Now I have already said what is the process of Kṛṣṇa consciousness. Now you hear further more information." Yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā. Because Kṛṣṇa and Arjuna were, I mean to say, in relationship of friends, therefore He says that, yat te ahaṁ prīyamāṇāya. "Because you are My, My, you are My dear friend, therefore, vakṣyāmi, I am speaking to you." That means the same chapter of Bhagavad-gītā, what is spoken there, it is not meant for any ordinary person. It is meant for those who are a little bit advanced in Kṛṣṇa consciousness. One who has accepted Kṛṣṇa as the Supreme Personality of Godhead, and he's conscious about Him, for them it will be relishable. For others, it will not be relishable.</p>
</div>
</div>
<div id="LectureonBG101NewYorkDecember271966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="328" link="Lecture on BG 10.1 -- New York, December 27, 1966" link_text="Lecture on BG 10.1 -- New York, December 27, 1966">
<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 27, 1966|Lecture on BG 10.1 -- New York, December 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like confidential things is spoken to a very confidential friend or relative, similarly, this is little more confidential than what is spoken in the ninth chapter. Tenth chapter. Yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā. "Because you are My dear friend and for your benefit, I am speaking." A friend is always well-wisher of a friend. And what to speak of Kṛṣṇa. If Kṛṣṇa becomes one's friend and He becomes well-wisher, then what do you want more? You know that we have already described Kṛṣṇa, the all riches, all strength, all knowledge, all beauty, and all fame and all renunciation is there. So, if He becomes your friend, if He becomes your well-wisher, then what do you want more? If you have got a friend who is very rich and very powerful, then do you think anything required more? A friend can sacrifice everything for a friend, and here is a friend where there is no limitation. There is no limitation of wealth. Famous. There is no limitation of favors.</p>
</div>
</div>
<div id="LectureonBG101NewYorkDecember301966_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="329" link="Lecture on BG 10.1 -- New York, December 30, 1966" link_text="Lecture on BG 10.1 -- New York, December 30, 1966">
<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 30, 1966|Lecture on BG 10.1 -- New York, December 30, 1966]]: </span><div class="text"><p style="display: inline;">Prabhupāda: śrī-bhagavān uvāca</p>
:bhūya eva mahā-bāho
:śṛṇu me paramaṁ vacaḥ
:yat te 'haṁ prīyamāṇāya
:vakṣyāmi hita-kāmyayā
:([[Vanisource:BG 10.1|BG 10.1]])
<p>This verse we have been discussing last meeting. Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead is advising Arjuna that, "I am speaking to you again further, confidential part of knowledge. And why I am speaking to you? Because you are My dear friend."</p>
<p>Now in the beginning of the Bhagavad-gītā, in the fourth chapter, we have discussed this point that the Bhagavad-gītā was specifically instructed to Arjuna for his only one qualification that he was a devotee. Bhakto 'si priyo 'si me rahasyam etad uttamam ([[Vanisource:BG 4.3|BG 4.3]]). The Lord said that "The mystery of Bhagavad-gītā is very confidential. So, without becoming a pure and unalloyed devotee of Mine, it is very difficult to understand." Actually it is so.</p>
<p>In, in the market you'll have so many commentaries of the Bhagavad-gītā. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gītā. One Dr. Rele(?) of Bombay, he has interpreted Bhagavad-gītā as the talks between the patient and the medical practitioner. Yes. He has imposed on Kṛṣṇa as the physician and Arjuna as the patient. And in his commentary he has tried to, I mean to say, interpose all the meanings of anatomy, physiology, everything in his own imagination.</p>
</div>
</div>
<div id="LectureonBG101NewYorkDecember301966_4" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="329" link="Lecture on BG 10.1 -- New York, December 30, 1966" link_text="Lecture on BG 10.1 -- New York, December 30, 1966">
<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 30, 1966|Lecture on BG 10.1 -- New York, December 30, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We agree to read Bhagavad-gītā in terms of the instruction as it is given in the Bhagavad-gītā. The Bhagavad-gītā says that this knowledge has to be taken by the paramparā system or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gītā will accept.</p>
<p>So this Bhagavad-gītā is being taught by the Supreme Personality of Godhead to Arjuna. He says again the same thing. He's repeating that yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā. "Because you are My dear friend, I desire that you become prosperous, you become happy. Therefore I am speaking to you." Do you think that Kṛṣṇa is not interested with others? To make them happy and prosperous? No. He's, He's equally disposed. He wants everyone to be happy and peaceful and prosperous. But they do not want it. That is the difficulty.</p>
<p>Just like the sunshine is open to everyone. Sunshine is not for any particular nation or particular country or particular person or community. It is open for everyone. But, if somebody wants to remain in darkness, closing his doors, do not come out, then what poor sunshine can do for him?</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkApril31974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="53" link="Morning Walk -- April 3, 1974, Bombay" link_text="Morning Walk -- April 3, 1974, Bombay">
<span class="link">[[Vanisource:Morning Walk -- April 3, 1974, Bombay|Morning Walk -- April 3, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: But if one cannot execute in such a way, he can take little fruits. That's all.</p>
<p>Dr. Patel: Shall we? Śṛnu me paramaṁ vacaḥ.</p>
<p>Prabhupāda: Bhūya. He has already spoken so many important things; still, He wants to give information of further important part.</p>
<p>Dr. Patel: Yat te 'haṁ priyamāṇāya vakṣyāmi hita-kāmyayā.</p>
<p>Prabhupāda: Yes. "Because these things are to be spoken to My dear devotees, priyamāṇāya, for the special benefit of the devotees, not for the ordinary man." Bhūya eva mahā-bāho ([[Vanisource:BG 10.1|BG 10.1]]). Mahā-bāho, this word is used, "mighty-armed," who is very strong in devotional service, mahā-bāho. Bhūya eva mahā-bāho sṛnu me paramaṁ vacaḥ ([[Vanisource:BG 10.1|BG 10.1]])." Mahā-bāho, because you are My great devotee, therefore I am speaking further, very important subject matter." Next line?</p>
<p>Dr. Patel:</p>
:na me viduḥ sura-ganaḥ
:prabhavaṁ na maharṣayaḥ
:aham ādir hi devānāṁ
:maharṣīṇāṁ ca sarvaśaḥ
:(Bg 10.2)
<p>Prabhupāda: Yes. Even the... Na me viduḥ sura-gaṇāḥ. Sura-gaṇāḥ means demigods, and what to speak of the rascals? How the rascals, simply by little educational qualification, can understand Kṛṣṇa?</p>
</div>
</div>
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BG 10.01 bhuya eva maha-baho... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"bhuya eva maha-baho"|"srnu me paramam vacah"|"vaksyami hita-kamyaya"|"yat te 'ham priyamanaya"}} {{notes|}} {{compiler|Visnu Murt…'

Visnu Murti: Created page with '

{{terms|"bhuya eva maha-baho"|"srnu me paramam vacah"|"vaksyami hita-kamyaya"|"yat te 'ham priyamanaya"}} {{notes|}} {{compiler|Visnu Murt…'