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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=BG_10.15_svayam_evatmanatmanah..._cited</id>
	<title>BG 10.15 svayam evatmanatmanah... cited - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=BG_10.15_svayam_evatmanatmanah..._cited"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=BG_10.15_svayam_evatmanatmanah..._cited&amp;action=history"/>
	<updated>2026-09-20T11:32:52Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=BG_10.15_svayam_evatmanatmanah..._cited&amp;diff=756860&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=BG_10.15_svayam_evatmanatmanah..._cited&amp;diff=756860&amp;oldid=prev"/>
		<updated>2018-05-15T17:19:21Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:19, 15 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot;&gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG1015_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;105&amp;quot; link=&amp;quot;BG 10.15&amp;quot; link_text=&amp;quot;BG 10.15&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG1015_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;105&amp;quot; link=&amp;quot;BG 10.15&amp;quot; link_text=&amp;quot;BG 10.15&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 10.15|BG 10.15, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;trans text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Indeed, You alone know Yourself by Your own internal potency, O Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the universe!&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 10.15 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 10.15, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;trans text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Indeed, You alone know Yourself by Your own internal potency, O Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the universe!&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;The Supreme Lord, Kṛṣṇa, can be known by persons who are in a relationship with Him through the discharge of devotional service, like Arjuna and his followers. Persons of demonic or atheistic mentality cannot know Kṛṣṇa. Mental speculation that leads one away from the Supreme Lord is a serious sin, and one who does not know Kṛṣṇa should not try to comment on Bhagavad-gītā. Bhagavad-gītā is the statement of Kṛṣṇa, and since it is the science of Kṛṣṇa, it should be understood from Kṛṣṇa as Arjuna understood it. It should not be received from atheistic persons.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;The Supreme Lord, Kṛṣṇa, can be known by persons who are in a relationship with Him through the discharge of devotional service, like Arjuna and his followers. Persons of demonic or atheistic mentality cannot know Kṛṣṇa. Mental speculation that leads one away from the Supreme Lord is a serious sin, and one who does not know Kṛṣṇa should not try to comment on Bhagavad-gītā. Bhagavad-gītā is the statement of Kṛṣṇa, and since it is the science of Kṛṣṇa, it should be understood from Kṛṣṇa as Arjuna understood it. It should not be received from atheistic persons.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l81&quot;&gt;Line 81:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 81:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:bhūta-bhāvana bhūteśa&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:bhūta-bhāvana bhūteśa&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:deva-deva jagat-pate&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:deva-deva jagat-pate&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: So, paraṁ brahma paraṁ dhāma pavitram ([[Vanisource:BG 10.12|BG 10.12]]). So sarvam etad ṛtaṁ manye ([[Vanisource:BG 10.14|BG 10.14]]). If we accept sarvam etad ṛtam, as it is, then we benefited, and if we do not accept in that way, then it is naṣṭaḥ. Sa kāleneha mahatā yogo naṣṭaḥ parantapa. Then it is being spoiled. And what benefit you will get with spoiled thing? As soon as you interpret it is spoiled, immediately spoiled. So what benefit will be derived from the spoiled things? And that is being done. Don&#039;t believe in Kṛṣṇa, don&#039;t believe in the words of Kṛṣṇa, and if I am preaching Bhagavad-gītā, what is the benefit? It is spoiled? So if you distribute some spoiled food, it will increase food poison. That is going on. Instead of taking benefit from a first-class food, if you distribute a spoiled, then there will be food poisoning. That is being done. In India every home knows Bhagavad-gītā. And because it is spoiled now there will be food poisoning. They are denying the existence of God. God is speaking—Bhagavān uvāca—and they are now..., don&#039;t.... They are not believing in the existence of God. &quot;God? Where is God?&quot; Science. This is going on. If we speak of God, then we are &quot;primitive.&quot; And up-to-date? &quot;I am God; you are God.&quot; This is up to date. And if we say, &quot;Now, God is Kṛṣṇa. You worship Him. You become devotee,&quot; this is primitive. And these Americans, although they are up to date, they have accepted it, my word. I presented them that Kṛṣṇa is God. They have accepted. This is their qualification.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: So, paraṁ brahma paraṁ dhāma pavitram ([[Vanisource:BG 10.12&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-13 (1972)&lt;/ins&gt;|BG 10.12]]). So sarvam etad ṛtaṁ manye ([[Vanisource:BG 10.14 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 10.14]]). If we accept sarvam etad ṛtam, as it is, then we benefited, and if we do not accept in that way, then it is naṣṭaḥ. Sa kāleneha mahatā yogo naṣṭaḥ parantapa. Then it is being spoiled. And what benefit you will get with spoiled thing? As soon as you interpret it is spoiled, immediately spoiled. So what benefit will be derived from the spoiled things? And that is being done. Don&#039;t believe in Kṛṣṇa, don&#039;t believe in the words of Kṛṣṇa, and if I am preaching Bhagavad-gītā, what is the benefit? It is spoiled? So if you distribute some spoiled food, it will increase food poison. That is going on. Instead of taking benefit from a first-class food, if you distribute a spoiled, then there will be food poisoning. That is being done. In India every home knows Bhagavad-gītā. And because it is spoiled now there will be food poisoning. They are denying the existence of God. God is speaking—Bhagavān uvāca—and they are now..., don&#039;t.... They are not believing in the existence of God. &quot;God? Where is God?&quot; Science. This is going on. If we speak of God, then we are &quot;primitive.&quot; And up-to-date? &quot;I am God; you are God.&quot; This is up to date. And if we say, &quot;Now, God is Kṛṣṇa. You worship Him. You become devotee,&quot; this is primitive. And these Americans, although they are up to date, they have accepted it, my word. I presented them that Kṛṣṇa is God. They have accepted. This is their qualification.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=BG_10.15_svayam_evatmanatmanah..._cited&amp;diff=229591&amp;oldid=prev</id>
		<title>Visnu Murti: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;bhuta-bhavana bhutesa&quot;|&quot;deva-deva jagat-pate&quot;|&quot;svayam evatmanatmanam&quot;|&quot;vettha tvam purusottama&quot;}} {{notes|}} {{compiler|Visnu Mur…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=BG_10.15_svayam_evatmanatmanah..._cited&amp;diff=229591&amp;oldid=prev"/>
		<updated>2011-04-06T06:17:52Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;bhuta-bhavana bhutesa&amp;quot;|&amp;quot;deva-deva jagat-pate&amp;quot;|&amp;quot;svayam evatmanatmanam&amp;quot;|&amp;quot;vettha tvam purusottama&amp;quot;}} {{notes|}} {{compiler|Visnu Mur…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;bhuta-bhavana bhutesa&amp;quot;|&amp;quot;deva-deva jagat-pate&amp;quot;|&amp;quot;svayam evatmanatmanam&amp;quot;|&amp;quot;vettha tvam purusottama&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Visnu Murti}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|06Apr11}}&lt;br /&gt;
{{last|06Apr11}}&lt;br /&gt;
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=3|Let=0}}&lt;br /&gt;
{{total|4}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Bhagavad-gita Ch.07-12 - Cited Verses]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Chapters_7_-_12&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 7 - 12&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 7 - 12&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG1015_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;105&amp;quot; link=&amp;quot;BG 10.15&amp;quot; link_text=&amp;quot;BG 10.15&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 10.15|BG 10.15, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Indeed, You alone know Yourself by Your own internal potency, O Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the universe!&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;The Supreme Lord, Kṛṣṇa, can be known by persons who are in a relationship with Him through the discharge of devotional service, like Arjuna and his followers. Persons of demonic or atheistic mentality cannot know Kṛṣṇa. Mental speculation that leads one away from the Supreme Lord is a serious sin, and one who does not know Kṛṣṇa should not try to comment on Bhagavad-gītā. Bhagavad-gītā is the statement of Kṛṣṇa, and since it is the science of Kṛṣṇa, it should be understood from Kṛṣṇa as Arjuna understood it. It should not be received from atheistic persons.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;As stated in Śrīmad-Bhāgavatam (1.2.11):&amp;lt;/p&amp;gt;&lt;br /&gt;
:vadanti tat tattva-vidas&lt;br /&gt;
:tattvaṁ yaj jñānam advayam&lt;br /&gt;
:brahmeti paramātmeti&lt;br /&gt;
:bhagavān iti śabdyate&lt;br /&gt;
&amp;lt;p&amp;gt;The Supreme Truth is realized in three aspects: as impersonal Brahman, localized Paramātmā and at last as the Supreme Personality of Godhead. So at the last stage of understanding the Absolute Truth, one comes to the Supreme Personality of Godhead. A common man or even a liberated man who has realized impersonal Brahman or localized Paramātmā may not understand God&amp;#039;s personality. Such men, therefore, may endeavor to understand the Supreme Person from the verses of Bhagavad-gītā, which are being spoken by this person, Kṛṣṇa. Sometimes the impersonalists accept Kṛṣṇa as Bhagavān, or they accept His authority. Yet many liberated persons cannot understand Kṛṣṇa as Puruṣottama, the Supreme Person. Therefore Arjuna addresses Him as Puruṣottama. Yet one still may not understand that Kṛṣṇa is the father of all living entities. Therefore Arjuna addresses Him as Bhūta-bhāvana. And if one comes to know Him as the father of all the living entities, still one may not know Him as the supreme controller; therefore He is addressed here as Bhūteśa, the supreme controller of everyone. And even if one knows Kṛṣṇa as the supreme controller of all living entities, still one may not know that He is the origin of all the demigods; therefore He is addressed herein as Devadeva, the worshipful God of all demigods. And even if one knows Him as the worshipful God of all demigods, one may not know that He is the supreme proprietor of everything; therefore He is addressed as Jagatpati. Thus the truth about Kṛṣṇa is established in this verse by the realization of Arjuna, and we should follow in the footsteps of Arjuna to understand Kṛṣṇa as He is.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1974_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;7&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1974 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1974 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;MorningWalkApril31974Bombay_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1974_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;53&amp;quot; link=&amp;quot;Morning Walk -- April 3, 1974, Bombay&amp;quot; link_text=&amp;quot;Morning Walk -- April 3, 1974, Bombay&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Morning Walk -- April 3, 1974, Bombay|Morning Walk -- April 3, 1974, Bombay]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda: Vyaktim means his personality, personality, vyaktim.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: &amp;quot;Nobody knows Your personality in truth.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: So foolish people cannot understand what is the Personality of Kṛṣṇa. Yes.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel:&amp;lt;/p&amp;gt;&lt;br /&gt;
:svayam evātmanātmānaṁ&lt;br /&gt;
:vettha tvaṁ puruṣottama&lt;br /&gt;
:bhūta-bhāvana bhūteśa&lt;br /&gt;
:deva-deva jagat-pate&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes. Therefore to understand You is to take information from You, not from others. What Kṛṣṇa says...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: Svayam evātmanātmānam.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes. Because you know yourself, what you are. Nobody knows. Therefore to understand Kṛṣṇa, or God, is to accept whatever is spoken in the Bhagavad-gītā. That is real understanding.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: Bhūta-bhāvana bhūteṣa deva-deva jagat-pate.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: Vaktum arhasy aśeṣeṇa divyā hy ātma-vibhūtayaḥ.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Deva-deva. &amp;quot;There are many demigods, but You are also...&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: Deva of the devas.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Ah. &amp;quot;You are the supreme of all of them, deva-deva. You are worshiped by the devas.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1976_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;9&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1976 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1976 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LettertoSaiBabaSeptember131976Vrndavana_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1976_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;308&amp;quot; link=&amp;quot;Letter to Sai Baba -- September 13, 1976, Vrndavana&amp;quot; link_text=&amp;quot;Letter to Sai Baba -- September 13, 1976, Vrndavana&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Letter to Sai Baba -- September 13, 1976, Vrndavana|Letter to Sai Baba -- September 13, 1976, Vrndavana]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Pradyumna: Vyaktim. Na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ. &amp;quot;O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes, that&amp;#039;s...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Pradyumna: Oh, it says,&amp;lt;/p&amp;gt;&lt;br /&gt;
:svayam evātmanātmānaṁ&lt;br /&gt;
:vettha tvaṁ puruṣottama&lt;br /&gt;
:bhūta-bhāvana bhūteśa&lt;br /&gt;
:deva-deva jagat-pate&lt;br /&gt;
&amp;lt;p&amp;gt;Hari-śauri: There&amp;#039;s no verse index in any of the Ādi-līlā.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: There is, but we are missing.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Pradyumna: I have the Bengali.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: The all ācāryas say that Your personality, although there are so many evidences in śāstra and authorized persons, still, the rascals cannot understand. So here is another verse, āhus tvām ṛṣayaḥ sarve.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1977_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;10&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1977 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1977 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;MorningDarsanaandRoomConversationRamkrishnaBajajandfriendsJanuary91977Bombay_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1977_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;25&amp;quot; link=&amp;quot;Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay&amp;quot; link_text=&amp;quot;Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay|Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda: Ah. &amp;quot;Whatever you are saying,&amp;quot; yan māṁ vadasi keśava, &amp;quot;I accept them.&amp;quot; No cut short. No mutilation. Then?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Hari-śauri: Na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: &amp;quot;Your personality is not understood even by the demigods, what to speak of ordinary men.&amp;quot; Then?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Hari-śauri: Vidur devā na dānavāḥ.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: What the devā? The demigods do not, what to speak of the demons, dānavāḥ. Then? Next verse?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Hari-śauri:&amp;lt;/p&amp;gt;&lt;br /&gt;
:svayam evātmanātmānaṁ&lt;br /&gt;
:vettha tvaṁ puruṣottama&lt;br /&gt;
:bhūta-bhāvana bhūteśa&lt;br /&gt;
:deva-deva jagat-pate&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: So, paraṁ brahma paraṁ dhāma pavitram ([[Vanisource:BG 10.12|BG 10.12]]). So sarvam etad ṛtaṁ manye ([[Vanisource:BG 10.14|BG 10.14]]). If we accept sarvam etad ṛtam, as it is, then we benefited, and if we do not accept in that way, then it is naṣṭaḥ. Sa kāleneha mahatā yogo naṣṭaḥ parantapa. Then it is being spoiled. And what benefit you will get with spoiled thing? As soon as you interpret it is spoiled, immediately spoiled. So what benefit will be derived from the spoiled things? And that is being done. Don&amp;#039;t believe in Kṛṣṇa, don&amp;#039;t believe in the words of Kṛṣṇa, and if I am preaching Bhagavad-gītā, what is the benefit? It is spoiled? So if you distribute some spoiled food, it will increase food poison. That is going on. Instead of taking benefit from a first-class food, if you distribute a spoiled, then there will be food poisoning. That is being done. In India every home knows Bhagavad-gītā. And because it is spoiled now there will be food poisoning. They are denying the existence of God. God is speaking—Bhagavān uvāca—and they are now..., don&amp;#039;t.... They are not believing in the existence of God. &amp;quot;God? Where is God?&amp;quot; Science. This is going on. If we speak of God, then we are &amp;quot;primitive.&amp;quot; And up-to-date? &amp;quot;I am God; you are God.&amp;quot; This is up to date. And if we say, &amp;quot;Now, God is Kṛṣṇa. You worship Him. You become devotee,&amp;quot; this is primitive. And these Americans, although they are up to date, they have accepted it, my word. I presented them that Kṛṣṇa is God. They have accepted. This is their qualification.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
	</entry>
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