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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=BG_10.17_katham_vidyam_aham_yogims..._cited</id>
	<title>BG 10.17 katham vidyam aham yogims... cited - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=BG_10.17_katham_vidyam_aham_yogims..._cited"/>
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	<updated>2026-09-21T02:41:20Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://dev.vaniquotes.org/w/index.php?title=BG_10.17_katham_vidyam_aham_yogims..._cited&amp;diff=756862&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=BG_10.17_katham_vidyam_aham_yogims..._cited&amp;diff=756862&amp;oldid=prev"/>
		<updated>2018-05-15T17:19:41Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:19, 15 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot;&gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG1017_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;107&amp;quot; link=&amp;quot;BG 10.17&amp;quot; link_text=&amp;quot;BG 10.17&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG1017_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;107&amp;quot; link=&amp;quot;BG 10.17&amp;quot; link_text=&amp;quot;BG 10.17&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 10.17|BG 10.17, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;trans text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;O Kṛṣṇa, O supreme mystic, how shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered, O Supreme Personality of Godhead?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 10.17 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 10.17, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;trans text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;O Kṛṣṇa, O supreme mystic, how shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered, O Supreme Personality of Godhead?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;As it is stated in the previous chapter, the Supreme Personality of Godhead is covered by His yoga-māyā. Only surrendered souls and devotees can see Him. Now Arjuna is convinced that His friend, Kṛṣṇa, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. Common men, including the demons and atheists, cannot know Kṛṣṇa, because He is guarded by His yoga-māyā energy. Again, these questions are asked by Arjuna for their benefit. The superior devotee is concerned not only for his own understanding but for the understanding of all mankind. So Arjuna, out of his mercy, because he is a Vaiṣṇava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord. He addresses Kṛṣṇa specifically as yogin because Śrī Kṛṣṇa is the master of the yoga-māyā energy, by which He is covered and uncovered to the common man. The common man who has no love for Kṛṣṇa cannot always think of Kṛṣṇa; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. The words keṣu keṣu ca bhāveṣu refer to material nature (the word bhāva means &amp;quot;physical things&amp;quot;). Because materialists cannot understand Kṛṣṇa spiritually, they are advised to concentrate the mind on physical things and try to see how Kṛṣṇa is manifested by physical representations.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;As it is stated in the previous chapter, the Supreme Personality of Godhead is covered by His yoga-māyā. Only surrendered souls and devotees can see Him. Now Arjuna is convinced that His friend, Kṛṣṇa, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. Common men, including the demons and atheists, cannot know Kṛṣṇa, because He is guarded by His yoga-māyā energy. Again, these questions are asked by Arjuna for their benefit. The superior devotee is concerned not only for his own understanding but for the understanding of all mankind. So Arjuna, out of his mercy, because he is a Vaiṣṇava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord. He addresses Kṛṣṇa specifically as yogin because Śrī Kṛṣṇa is the master of the yoga-māyā energy, by which He is covered and uncovered to the common man. The common man who has no love for Kṛṣṇa cannot always think of Kṛṣṇa; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. The words keṣu keṣu ca bhāveṣu refer to material nature (the word bhāva means &amp;quot;physical things&amp;quot;). Because materialists cannot understand Kṛṣṇa spiritually, they are advised to concentrate the mind on physical things and try to see how Kṛṣṇa is manifested by physical representations.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot;&gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:cintyo &amp;#039;si bhagavan mayā&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:cintyo &amp;#039;si bhagavan mayā&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:(reads next verse while Śrīla Prabhupāda talks)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:(reads next verse while Śrīla Prabhupāda talks)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Yes, yes. This is intelligence. How Kṛṣṇa is all-pervading, you have to learn from Kṛṣṇa and think like that. That is meditation. That is meditation, how Kṛṣṇa is all-per... Just like in the beginning also, Kṛṣṇa said, raso &#039;ham apsu kaunteya ([[Vanisource:BG 7.8|BG 7.8]]). So similarly, another explanation is going to be set up here.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Yes, yes. This is intelligence. How Kṛṣṇa is all-pervading, you have to learn from Kṛṣṇa and think like that. That is meditation. That is meditation, how Kṛṣṇa is all-per... Just like in the beginning also, Kṛṣṇa said, raso &#039;ham apsu kaunteya ([[Vanisource:BG 7.8 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.8]]). So similarly, another explanation is going to be set up here.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Dr. Patel: Now&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Dr. Patel: Now&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:śrī bhagavān uvāca&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:śrī bhagavān uvāca&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=BG_10.17_katham_vidyam_aham_yogims..._cited&amp;diff=229603&amp;oldid=prev</id>
		<title>Visnu Murti: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;cintyo &#039;si bhagavan maya&quot;|&quot;katham vidyam aham yogims&quot;|&quot;kesu kesu ca bhavesu&quot;|&quot;tvam sada paricintayan&quot;}} {{notes|}} {{compiler|Vis…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=BG_10.17_katham_vidyam_aham_yogims..._cited&amp;diff=229603&amp;oldid=prev"/>
		<updated>2011-04-06T06:37:44Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;cintyo &amp;#039;si bhagavan maya&amp;quot;|&amp;quot;katham vidyam aham yogims&amp;quot;|&amp;quot;kesu kesu ca bhavesu&amp;quot;|&amp;quot;tvam sada paricintayan&amp;quot;}} {{notes|}} {{compiler|Vis…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;cintyo &amp;#039;si bhagavan maya&amp;quot;|&amp;quot;katham vidyam aham yogims&amp;quot;|&amp;quot;kesu kesu ca bhavesu&amp;quot;|&amp;quot;tvam sada paricintayan&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Visnu Murti}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|06Apr11}}&lt;br /&gt;
{{last|06Apr11}}&lt;br /&gt;
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=2|Let=0}}&lt;br /&gt;
{{total|3}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Bhagavad-gita Ch.07-12 - Cited Verses]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Chapters_7_-_12&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 7 - 12&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 7 - 12&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG1017_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;107&amp;quot; link=&amp;quot;BG 10.17&amp;quot; link_text=&amp;quot;BG 10.17&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 10.17|BG 10.17, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;O Kṛṣṇa, O supreme mystic, how shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered, O Supreme Personality of Godhead?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;As it is stated in the previous chapter, the Supreme Personality of Godhead is covered by His yoga-māyā. Only surrendered souls and devotees can see Him. Now Arjuna is convinced that His friend, Kṛṣṇa, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. Common men, including the demons and atheists, cannot know Kṛṣṇa, because He is guarded by His yoga-māyā energy. Again, these questions are asked by Arjuna for their benefit. The superior devotee is concerned not only for his own understanding but for the understanding of all mankind. So Arjuna, out of his mercy, because he is a Vaiṣṇava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord. He addresses Kṛṣṇa specifically as yogin because Śrī Kṛṣṇa is the master of the yoga-māyā energy, by which He is covered and uncovered to the common man. The common man who has no love for Kṛṣṇa cannot always think of Kṛṣṇa; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. The words keṣu keṣu ca bhāveṣu refer to material nature (the word bhāva means &amp;quot;physical things&amp;quot;). Because materialists cannot understand Kṛṣṇa spiritually, they are advised to concentrate the mind on physical things and try to see how Kṛṣṇa is manifested by physical representations.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1974_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;7&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1974 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1974 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;MorningWalkApril31974Bombay_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1974_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;53&amp;quot; link=&amp;quot;Morning Walk -- April 3, 1974, Bombay&amp;quot; link_text=&amp;quot;Morning Walk -- April 3, 1974, Bombay&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Morning Walk -- April 3, 1974, Bombay|Morning Walk -- April 3, 1974, Bombay]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda: Now, this is to be understood, how &amp;quot;You are all-pervading by Your influence, by Your power.&amp;quot; That means &amp;quot;You are always there.&amp;quot; &amp;quot;You&amp;quot; person is there. Just like a big man, big businessman, is sitting in his room, but he is all-pervading, all-pervading.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: But he must have got special powers deputed to certain people. And these are that vibhūtis.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes, yes. That is vibhūti. That does not mean... Māyāvādī philosophy is: &amp;quot;Because He has spread everywhere, therefore He is imperson.&amp;quot; He remains person, without any change, avyaya. But still, He is spread. That he is asking that &amp;quot;How I shall understand You, that You are spread everywhere.&amp;quot; Akhilātma-bhūtaḥ. Goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). That is... So we have to understand from Kṛṣṇa how He is all-pervading, not that mental speculation. &amp;quot;Just like if you take a thing and distribute all over, the original thing is lost.&amp;quot; Not like that. Original Kṛṣṇa is there.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: Pūrṇam idam (Īśopaniṣad, Invocation).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel:&amp;lt;/p&amp;gt;&lt;br /&gt;
:kathaṁ vidyām ahaṁ yogiṁs&lt;br /&gt;
:tvāṁ sadā paricintayan&lt;br /&gt;
:keṣu keṣu ca bhāveṣu&lt;br /&gt;
:cintyo &amp;#039;si bhagavan mayā&lt;br /&gt;
:(reads next verse while Śrīla Prabhupāda talks)&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes, yes. This is intelligence. How Kṛṣṇa is all-pervading, you have to learn from Kṛṣṇa and think like that. That is meditation. That is meditation, how Kṛṣṇa is all-per... Just like in the beginning also, Kṛṣṇa said, raso &amp;#039;ham apsu kaunteya ([[Vanisource:BG 7.8|BG 7.8]]). So similarly, another explanation is going to be set up here.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: Now&amp;lt;/p&amp;gt;&lt;br /&gt;
:śrī bhagavān uvāca&lt;br /&gt;
:hanta te kathayiṣyāmi&lt;br /&gt;
:divyā hy ātma-vibhūtayaḥ&lt;br /&gt;
:prādhānyataḥ kuru-śreṣṭha&lt;br /&gt;
:nāsty anto vistarasya me&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes. So &amp;quot;If I go on speaking, there is no end. But some of the chief principles by which I am all-pervading, I shall speak to you.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Dr. Patel: And the first important:&amp;lt;/p&amp;gt;&lt;br /&gt;
:aham ātmā guḍākeśa&lt;br /&gt;
:sarva-bhūtāśaya-sthitaḥ&lt;br /&gt;
:aham ādiś ca madhyaṁ ca&lt;br /&gt;
:bhūtānām anta eva ca&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes, ady anta, this creation. Before this creation, Kṛṣṇa was there. Kṛṣṇa was there. When the creation is going on, it is maintained by Kṛṣṇa, and when it is dissolved, then it enters into Kṛṣṇa. Prakṛtiṁ yānti māmikam.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1976_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;9&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1976 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1976 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LettertoSaiBabaSeptember131976Vrndavana_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1976_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;308&amp;quot; link=&amp;quot;Letter to Sai Baba -- September 13, 1976, Vrndavana&amp;quot; link_text=&amp;quot;Letter to Sai Baba -- September 13, 1976, Vrndavana&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Letter to Sai Baba -- September 13, 1976, Vrndavana|Letter to Sai Baba -- September 13, 1976, Vrndavana]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda: You have to quote this. Then? Read.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Pradyumna: Translation?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: No, no. That you have to give a quotation and, then? What is next verse.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Pradyumna: In Bhagavad-gītā after this?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Āhus tvām, then next, what is next verse.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Pradyumna: Ah,&amp;lt;/p&amp;gt;&lt;br /&gt;
:vaktum arhasy aśeṣeṇa&lt;br /&gt;
:divyā hy ātma-vibhūtayaḥ&lt;br /&gt;
:yābhir vibhūtibhir lokān&lt;br /&gt;
:imāṁs tvaṁ vyāpya tiṣṭhasi&lt;br /&gt;
&amp;lt;p&amp;gt;&amp;quot;Please tell me in detail of Your divine...&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: That&amp;#039;s all right. Next.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Pradyumna:&amp;lt;/p&amp;gt;&lt;br /&gt;
:kathaṁ vidyām ahaṁ yogiṁs&lt;br /&gt;
:tvāṁ sadā paricintayan&lt;br /&gt;
:keṣu keṣu ca bhāveṣu&lt;br /&gt;
:cintyo &amp;#039;si bhagavan mayā&lt;br /&gt;
&amp;lt;p&amp;gt;&amp;quot;How should I meditate on You?&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: That&amp;#039;s all right. Next.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Pradyumna:&amp;lt;/p&amp;gt;&lt;br /&gt;
:vistareṇātmano yogaṁ&lt;br /&gt;
:vibhūtiṁ ca janārdana&lt;br /&gt;
:bhūyaḥ kathaya tṛptir hi&lt;br /&gt;
:śṛṇvato nāsti me &amp;#039;mṛtam&lt;br /&gt;
&amp;lt;p&amp;gt;&amp;quot;Tell me in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing...&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: The point is that &amp;quot;Your personality cannot be understood without Your mercy.&amp;quot; There is a verse. Āhus tvām ṛṣayaḥ sarve. Find out that verse.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
	</entry>
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