BG 11.13 tatraika-stham jagat krtsnam... cited - Revision history

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2018-05-15T17:25:51Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 17:25, 15 May 2018
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	<div id="BG1113_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="144" link="BG 11.13" link_text="BG 11.13">		<div id="BG1113_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="144" link="BG 11.13" link_text="BG 11.13">
	<span class="link">[[Vanisource:BG 11.13\|BG 11.13, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.</p>		<span class="link">[[Vanisource:BG 11.13 (1972)\|BG 11.13, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.</p>
	</div>		</div>
	<div class="purport text"><p>The word tatra ("there") is very significant. It indicates that both Arjuna and Kṛṣṇa were sitting on the chariot when Arjuna saw the universal form. Others on the battlefield could not see this form, because Kṛṣṇa gave the vision only to Arjuna. Arjuna could see in the body of Kṛṣṇa many thousands of planets. As we learn from Vedic scriptures, there are many universes and many planets. Some of them are made of earth, some are made of gold, some are made of jewels, some are very great, some are not so great, etc. Sitting on his chariot, Arjuna could see all these. But no one could understand what was going on between Arjuna and Kṛṣṇa.</p>		<div class="purport text"><p>The word tatra ("there") is very significant. It indicates that both Arjuna and Kṛṣṇa were sitting on the chariot when Arjuna saw the universal form. Others on the battlefield could not see this form, because Kṛṣṇa gave the vision only to Arjuna. Arjuna could see in the body of Kṛṣṇa many thousands of planets. As we learn from Vedic scriptures, there are many universes and many planets. Some of them are made of earth, some are made of gold, some are made of jewels, some are very great, some are not so great, etc. Sitting on his chariot, Arjuna could see all these. But no one could understand what was going on between Arjuna and Kṛṣṇa.</p>
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	:yadi bhāḥ sadṛśī sā syād		:yadi bhāḥ sadṛśī sā syād
	:bhāsas tasya mahātmanaḥ		:bhāsas tasya mahātmanaḥ
	:([[Vanisource:BG 11.12\|BG 11.12]])		:([[Vanisource:BG 11.12 (1972)\|BG 11.12]])
	:He had thousands and millions of features.		:He had thousands and millions of features.
	:tatraika-sthaṁ jagat kṛtsnaṁ		:tatraika-sthaṁ jagat kṛtsnaṁ
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	:apaśyad deva-devasya		:apaśyad deva-devasya
	:śarīre pāṇḍavas tadā		:śarīre pāṇḍavas tadā
	:([[Vanisource:BG 11.13\|BG 11.13]])		:([[Vanisource:BG 11.13 (1972)\|BG 11.13]])
	:tataḥ sa vismayāviṣṭo		:tataḥ sa vismayāviṣṭo
	:hṛṣṭa-romā dhanañjayaḥ		:hṛṣṭa-romā dhanañjayaḥ
	:praṇamya śirasā devaṁ		:praṇamya śirasā devaṁ
	:kṛtāñjalir abhāṣata		:kṛtāñjalir abhāṣata
	:([[Vanisource:BG 11.14\|BG 11.14]])		:([[Vanisource:BG 11.14 (1972)\|BG 11.14]])
	<p>Now Arjuna said. Shall I read further?</p>		<p>Now Arjuna said. Shall I read further?</p>
	<p>Prabhupāda: Yes.</p>		<p>Prabhupāda: Yes.</p>
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	<p>Dr. Patel: When there is a difficulty in understanding.</p>		<p>Dr. Patel: When there is a difficulty in understanding.</p>
	<p>Prabhupāda: Yes. No. When there is difficulty in understanding. But when there is no difficulty in understanding, then why there is interpretation? (break) ...by Kṛṣṇa in the Eleventh Chapter, where is the difficulty to understand?</p>		<p>Prabhupāda: Yes. No. When there is difficulty in understanding. But when there is no difficulty in understanding, then why there is interpretation? (break) ...by Kṛṣṇa in the Eleventh Chapter, where is the difficulty to understand?</p>
	<p>(break) There is no need of interpretation. Now, suppose Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī mām ([[Vanisource:BG 18.65\|BG 18.65]]).</p>		<p>(break) There is no need of interpretation. Now, suppose Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī mām ([[Vanisource:BG 18.65 (1972)\|BG 18.65]]).</p>
	<p>Indian man (2): Then why these ācāryas have interpretated Gītā?</p>		<p>Indian man (2): Then why these ācāryas have interpretated Gītā?</p>
	<p>Prabhupāda: No, no, real ācārya will not interpret. The one who is false ācārya, he will interpret.</p>		<p>Prabhupāda: No, no, real ācārya will not interpret. The one who is false ācārya, he will interpret.</p>
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	<p>Prabhupāda: No, no. (break) ...as the ācārya. And we have to accept.</p>		<p>Prabhupāda: No, no. (break) ...as the ācārya. And we have to accept.</p>
	<p>Dr. Patel: What I mean to say that realized people don't criticize because final proof nobody knows. (break)</p>		<p>Dr. Patel: What I mean to say that realized people don't criticize because final proof nobody knows. (break)</p>
	<p>Prabhupāda: Sarvārhanam acyutejyā. Simply by worshiping Kṛṣṇa, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65\|BG 18.65]]), you can worship everyone. There is no need of separately worshiping the five devatās. There is no need.</p>		<p>Prabhupāda: Sarvārhanam acyutejyā. Simply by worshiping Kṛṣṇa, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)\|BG 18.65]]), you can worship everyone. There is no need of separately worshiping the five devatās. There is no need.</p>
	<p>Girirāja: (reads synonyms for Bg. 11.13) "Translation: At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands."</p>		<p>Girirāja: (reads synonyms for Bg. 11.13) "Translation: At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands."</p>
	<p>Prabhupāda: Yes. So, although... Now, what is important? The many, many thousands universes divided into varieties of opulences, that is important or Kṛṣṇa important?</p>		<p>Prabhupāda: Yes. So, although... Now, what is important? The many, many thousands universes divided into varieties of opulences, that is important or Kṛṣṇa important?</p>

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2011-04-07T10:29:08Z

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[[Category:Bhagavad-gita Ch.07-12 - Cited Verses]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
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<div id="BG1113_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="144" link="BG 11.13" link_text="BG 11.13">
<span class="link">[[Vanisource:BG 11.13|BG 11.13, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.</p>
</div>
<div class="purport text"><p>The word tatra ("there") is very significant. It indicates that both Arjuna and Kṛṣṇa were sitting on the chariot when Arjuna saw the universal form. Others on the battlefield could not see this form, because Kṛṣṇa gave the vision only to Arjuna. Arjuna could see in the body of Kṛṣṇa many thousands of planets. As we learn from Vedic scriptures, there are many universes and many planets. Some of them are made of earth, some are made of gold, some are made of jewels, some are very great, some are not so great, etc. Sitting on his chariot, Arjuna could see all these. But no one could understand what was going on between Arjuna and Kṛṣṇa.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkApril31974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="53" link="Morning Walk -- April 3, 1974, Bombay" link_text="Morning Walk -- April 3, 1974, Bombay">
<span class="link">[[Vanisource:Morning Walk -- April 3, 1974, Bombay|Morning Walk -- April 3, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So this virāṭ-rūpa is subordinate. Darśayāmāsa hari. Hari is the supreme. And the virāṭ-rūpa is a feature, not that virāṭ-rūpa is original.</p>
<p>Dr. Patel: One of the features of His multiple features.</p>
<p>Prabhupāda: Yes, yes. Virāṭ-rūpa. Not that the... Māyāvādīs take the virāṭ-rūpa is the origin, and this rūpa, Kṛṣṇa, that is māyā. Therefore they are called Māyāvādīs. But actually, Hari manifested or exhibited...</p>
<p>Dr. Patel: One of his multiple...</p>
<p>Prabhupāda: Multiple features.</p>
<p>Dr. Patel:</p>
:aneka-vaktra-nayanam
:anekādbhuta-darśanam
:aneka-divyābharaṇaṁ
:divyānekodyatāyudham
:divya-mālyāmbara-dharaṁ
:divya-gandhānulepanam
:sarvāścarya-mayaṁ devam
:anantaṁ viśvato-mukham
:(Bg. 11.10-11)
:divi sūrya-sahasrasya
:bhaved yugapad utthitā
:yadi bhāḥ sadṛśī sā syād
:bhāsas tasya mahātmanaḥ
:([[Vanisource:BG 11.12|BG 11.12]])
:He had thousands and millions of features.
:tatraika-sthaṁ jagat kṛtsnaṁ
:pravibhaktam anekadhā
:apaśyad deva-devasya
:śarīre pāṇḍavas tadā
:([[Vanisource:BG 11.13|BG 11.13]])
:tataḥ sa vismayāviṣṭo
:hṛṣṭa-romā dhanañjayaḥ
:praṇamya śirasā devaṁ
:kṛtāñjalir abhāṣata
:([[Vanisource:BG 11.14|BG 11.14]])
<p>Now Arjuna said. Shall I read further?</p>
<p>Prabhupāda: Yes.</p>
<p>Dr. Patel: Arjuna uvāca. These boys understand this, all of them?</p>
<p>Prabhupāda: Yes. No, I will explain.</p>
<p>Dr. Patel: Now Arjuna says, paśyāmi devāṁs tava deva dehe sarvāṁs tathā bhūta-viśeṣa...</p>
<p>Prabhupāda: Devāṁs, devāṁs, tava deva dehe means "devas, the demigods, they are part and parcel of Your virāṭa-rupa." They are not independent. Just like this finger is part of my this whole body, similarly, all these devas, these demigods... That is explained previously. Ye 'py anya-devatā bhaktā yajante śraddhayānvitāḥ, te 'pi mām eva. If you give something to my finger, that is to be given to my body, but that is avidhi-pūrvakam. The thing's to be given to the mouth, not in the hand. But their logic is, because everything is the same, why not here? That is Māyāvāda. Yes.</p>
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<div id="MorningWalkApril51974Bombay_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="55" link="Morning Walk -- April 5, 1974, Bombay" link_text="Morning Walk -- April 5, 1974, Bombay">
<span class="link">[[Vanisource:Morning Walk -- April 5, 1974, Bombay|Morning Walk -- April 5, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. So kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]). Kṛṣṇas tu bhagavān svayam.</p>
<p>Indian man (2): Śivo 'ham. Śivo 'ham.</p>
<p>Prabhupāda: Śivo 'ham is another thing.</p>
<p>Indian man (2): No, that is also there, you see. You can't forget that... (break)</p>
<p>Prabhupāda: ...when require first of all. If you... (Hindi) Interpretation when required, when you cannot understand. But if you understand, why should you interpret?</p>
<p>Indian man (2): No, he has interpreted.</p>
<p>Prabhupāda: No, no, first of all, let us understand where interpretation is required.</p>
<p>Dr. Patel: When there is a difficulty in understanding.</p>
<p>Prabhupāda: Yes. No. When there is difficulty in understanding. But when there is no difficulty in understanding, then why there is interpretation? (break) ...by Kṛṣṇa in the Eleventh Chapter, where is the difficulty to understand?</p>
<p>(break) There is no need of interpretation. Now, suppose Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī mām ([[Vanisource:BG 18.65|BG 18.65]]).</p>
<p>Indian man (2): Then why these ācāryas have interpretated Gītā?</p>
<p>Prabhupāda: No, no, real ācārya will not interpret. The one who is false ācārya, he will interpret.</p>
<p>Indian man (2): So Śaṅkarācārya was not a false ācārya. He has interpreted Gītā. He has got a big bhāṣya of Gītā. Rāmānujācārya has got a big bhāṣya of Gītā. (break)</p>
<p>Prabhupāda: Yes. (break)</p>
<p>Dr. Patel: This is the real thing, what the Vedas say, that even though, after studying all and after you think that you are realized, though in keno... (break)</p>
<p>Prabhupāda: ...wasting your time.</p>
<p>Dr. Patel: No, we are not wasting our time. Still I may tell you sir, that we are not wasting our time.</p>
<p>Prabhupāda: No, if you read, then why you are wasting time?</p>
<p>Dr. Patel: This is my interpretation. (break)</p>
<p>Prabhupāda: No, no. I am not realized. No, no, no. No, no, no. I have realized... (break) ...should stop discussing Bhagavad-gītā because Bhagavad-gītā begins, evaṁ paramparā.</p>
<p>Indian man (2): (shouting unintelligibly)</p>
<p>Prabhupāda: No, no. (break) ...as the ācārya. And we have to accept.</p>
<p>Dr. Patel: What I mean to say that realized people don't criticize because final proof nobody knows. (break)</p>
<p>Prabhupāda: Sarvārhanam acyutejyā. Simply by worshiping Kṛṣṇa, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]), you can worship everyone. There is no need of separately worshiping the five devatās. There is no need.</p>
<p>Girirāja: (reads synonyms for Bg. 11.13) "Translation: At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands."</p>
<p>Prabhupāda: Yes. So, although... Now, what is important? The many, many thousands universes divided into varieties of opulences, that is important or Kṛṣṇa important?</p>
<p>Dr. Patel: Kṛṣṇa is important.</p>
<p>Prabhupāda: That's it.</p>
<p>Dr. Patel: The whole thing was ekāṁśena sthito jagat.</p>
<p>Prabhupāda: That is being explained.</p>
<p>Dr. Patel: Shall I go further?</p>
<p>Prabhupāda: Yes.</p>
<p>Dr. Patel:</p>
:tataḥ sa vismayāviṣṭo
:hṛṣṭa-romā dhanañjayaḥ
:praṇamya śirasā devaṁ
:kṛtāñjalir abhāṣata
:He got frightened.
<p>Girirāja: (reads synonyms) "Translation: Then, bewildered and astonished, his hair standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme Lord."</p>
<p>Dr. Patel: He was frightened, seeing that. Shall I read further, arjuna uvāca?</p>
<p>Prabhupāda: Yes. Now, why he became frightened?</p>
<p>Dr. Patel: On seeing such a huge, I mean, unbelievable things perhaps by ordinary human being. In a one place of Kṛṣṇa's. (indistinct) Right?</p>
<p>Indian man (2): He realized his insignificance because of Lord Kṛṣṇa.</p>
<p>Prabhupāda: Yes, yes.</p>
<p>Dr. Patel:</p>
:arjuna uvāca
:paśyāmi devāṁs tava deva dehe
:sarvāṁs tathā bhūta-viśeṣa-saṅghān
:brahmāṇam īśaṁ kamalāsana-stham
:ṛṣīṁś ca sarvān uragāṁś ca divyān
<p>Prabhupāda: Now, he is beginning from the three deities of creation: Brahmā, Viṣṇu, Maheśvara.</p>
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BG 11.13 tatraika-stham jagat krtsnam... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"apasyad deva-devasya"|"pravibhaktam anekadha"|"sarire pandavas tada"|"tatraika-stham jagat krtsnam"}} {{notes|}} {{compiler|Visnu…'

Visnu Murti: Created page with '

{{terms|"apasyad deva-devasya"|"pravibhaktam anekadha"|"sarire pandavas tada"|"tatraika-stham jagat krtsnam"}} {{notes|}} {{compiler|Visnu…'