Bahir-artha-maninah means - Revision history

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	:manaḥ ṣaṣṭhānīndriyāṇi		:manaḥ ṣaṣṭhānīndriyāṇi
	:prakṛti-sthāni karṣati		:prakṛti-sthāni karṣati
	:([[Vanisource:BG 15.7\|BG 15.7]])		:([[Vanisource:BG 15.7 (1972)\|BG 15.7]])
	<p>Prakṛti-sthāni, in this material nature, the fragmental portion of the Supreme Lord, living entities, the senses and the mind, entrapped by the senses, they are struggling. But this is not the destination. The Lord says, the Bhagavad-gītā says, that He is the destination. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā, durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31\|SB 7.5.31]]). Bahir-artha-māninaḥ means... This material nature is the external nature of the Supreme Lord. Because we have been entrapped in this material nature, therefore we are thinking that to make material advancement of life, that is the perfection. Durāśayā. This is called durāśayā. Durāśayā means... Duḥ means very distant, or duḥ means very difficult, and āśayā means hope. This hope is never to be fulfilled. This is a hope which will never be fulfilled. This is called illusion. We are making progress to make perfect life by this material advancement. This is our undue hope. It will never be fulfilled. Durāśayā, bahir-artha-māninaḥ.</p>		<p>Prakṛti-sthāni, in this material nature, the fragmental portion of the Supreme Lord, living entities, the senses and the mind, entrapped by the senses, they are struggling. But this is not the destination. The Lord says, the Bhagavad-gītā says, that He is the destination. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā, durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31\|SB 7.5.31]]). Bahir-artha-māninaḥ means... This material nature is the external nature of the Supreme Lord. Because we have been entrapped in this material nature, therefore we are thinking that to make material advancement of life, that is the perfection. Durāśayā. This is called durāśayā. Durāśayā means... Duḥ means very distant, or duḥ means very difficult, and āśayā means hope. This hope is never to be fulfilled. This is a hope which will never be fulfilled. This is called illusion. We are making progress to make perfect life by this material advancement. This is our undue hope. It will never be fulfilled. Durāśayā, bahir-artha-māninaḥ.</p>
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	<div class="heading">Bahir-artha-māninaḥ means they are thinking, "By utilizing this external energy, material world, we shall be happy."		<div class="heading">Bahir-artha-māninaḥ means they are thinking, "By utilizing this external energy, material world, we shall be happy."
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	<span class="link">[[Vanisource:Lecture on SB 1.8.42 -- Mayapura, October 22, 1974\|Lecture on SB 1.8.42 -- Mayapura, October 22, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bahir-artha-māninaḥ means they are thinking, "By utilizing this external energy, material world, we shall be happy." Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31\|SB 7.5.31]]). They do not know that, especially for the human being, the destination is to know Kṛṣṇa. Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15\|BG 15.15]]). All these Vedic literatures, all these philosophy, science and everything... That is the verdict of Śrīmad-Bhāgavatam, yad uttama-śloka-guṇānuvarṇanam ([[Vanisource:SB 1.5.22\|SB 1.5.22]]). You may be talented in so many ways. You may be very big man, politician or philosopher or chemist or physicist. So many we are; we are occupied. So why you should become big man? What is the purpose? The purpose is to understand Kṛṣṇa. Intelligent. So whatever talent you have got, it doesn't matter. Whatever you may be. You may be engineer. But if you are intelligent actually, through engineering, you'll describe Kṛṣṇa, how Kṛṣṇa is the greatest engineer so that He's keeping all the planets floating in the air. That is engineer. You cannot do it. He is keeping... Gām āviśya ([[Vanisource:BG 15.13\|BG 15.13]]). He has said. Aham ojasā dhārayāmi, Kṛṣṇa says. So we have to understand Kṛṣṇa like that. Kṛṣṇa says like that, "I am keeping all these planets floating." Now, if you are a physicist, then you try to understand how Kṛṣṇa is keeping them floating. That is your perfection. That is your perfection. If you remain a physicist or chemist and don't understand Kṛṣṇa, it is a waste of time. It is waste of time.</p>		<span class="link">[[Vanisource:Lecture on SB 1.8.42 -- Mayapura, October 22, 1974\|Lecture on SB 1.8.42 -- Mayapura, October 22, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bahir-artha-māninaḥ means they are thinking, "By utilizing this external energy, material world, we shall be happy." Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31\|SB 7.5.31]]). They do not know that, especially for the human being, the destination is to know Kṛṣṇa. Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). All these Vedic literatures, all these philosophy, science and everything... That is the verdict of Śrīmad-Bhāgavatam, yad uttama-śloka-guṇānuvarṇanam ([[Vanisource:SB 1.5.22\|SB 1.5.22]]). You may be talented in so many ways. You may be very big man, politician or philosopher or chemist or physicist. So many we are; we are occupied. So why you should become big man? What is the purpose? The purpose is to understand Kṛṣṇa. Intelligent. So whatever talent you have got, it doesn't matter. Whatever you may be. You may be engineer. But if you are intelligent actually, through engineering, you'll describe Kṛṣṇa, how Kṛṣṇa is the greatest engineer so that He's keeping all the planets floating in the air. That is engineer. You cannot do it. He is keeping... Gām āviśya ([[Vanisource:BG 15.13 (1972)\|BG 15.13]]). He has said. Aham ojasā dhārayāmi, Kṛṣṇa says. So we have to understand Kṛṣṇa like that. Kṛṣṇa says like that, "I am keeping all these planets floating." Now, if you are a physicist, then you try to understand how Kṛṣṇa is keeping them floating. That is your perfection. That is your perfection. If you remain a physicist or chemist and don't understand Kṛṣṇa, it is a waste of time. It is waste of time.</p>
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	:mām eva ye prapadyante		:mām eva ye prapadyante
	:māyām etāṁ taranti te		:māyām etāṁ taranti te
	:([[Vanisource:BG 7.14\|BG 7.14]])		:([[Vanisource:BG 7.14 (1972)\|BG 7.14]])
	<p>This is illusion, that they are under the control of the material nature... Just like the so-called foolish scientists. They don't care for God. They think by so-called scientific advancement they will progress..., all the problems will be solved. That is not possible.</p>		<p>This is illusion, that they are under the control of the material nature... Just like the so-called foolish scientists. They don't care for God. They think by so-called scientific advancement they will progress..., all the problems will be solved. That is not possible.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG91819NewYorkDecember41966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="318" link="Lecture on BG 9.18-19 -- New York, December 4, 1966" link_text="Lecture on BG 9.18-19 -- New York, December 4, 1966">
<div class="heading">Bahir-artha-māninaḥ means... This material nature is the external nature of the Supreme Lord. Because we have been entrapped in this material nature, therefore we are thinking that to make material advancement of life, that is the perfection.
</div>
<span class="link">[[Vanisource:Lecture on BG 9.18-19 -- New York, December 4, 1966|Lecture on BG 9.18-19 -- New York, December 4, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The ultimate goal is Kṛṣṇa or the Supreme Lord, gati. Gati means destination. Where you are going? Which way you are making your progress? "Oh, that we cannot say. We make progress on sense gratification. The greatest amount of pleasure which we can derive out of the senses, that is our destination." No, the destination is God, Viṣṇu, the Supreme Lord, of whom we are the parts and parcels. By forgotting, forgetting our relationship, we are struggling.</p>
:mamaivāṁśo jīva-loke
:jīva-bhūtaḥ sanātanaḥ
:manaḥ ṣaṣṭhānīndriyāṇi
:prakṛti-sthāni karṣati
:([[Vanisource:BG 15.7|BG 15.7]])
<p>Prakṛti-sthāni, in this material nature, the fragmental portion of the Supreme Lord, living entities, the senses and the mind, entrapped by the senses, they are struggling. But this is not the destination. The Lord says, the Bhagavad-gītā says, that He is the destination. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā, durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Bahir-artha-māninaḥ means... This material nature is the external nature of the Supreme Lord. Because we have been entrapped in this material nature, therefore we are thinking that to make material advancement of life, that is the perfection. Durāśayā. This is called durāśayā. Durāśayā means... Duḥ means very distant, or duḥ means very difficult, and āśayā means hope. This hope is never to be fulfilled. This is a hope which will never be fulfilled. This is called illusion. We are making progress to make perfect life by this material advancement. This is our undue hope. It will never be fulfilled. Durāśayā, bahir-artha-māninaḥ.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1842MayapuraOctober221974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="245" link="Lecture on SB 1.8.42 -- Mayapura, October 22, 1974" link_text="Lecture on SB 1.8.42 -- Mayapura, October 22, 1974">
<div class="heading">Bahir-artha-māninaḥ means they are thinking, "By utilizing this external energy, material world, we shall be happy."
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.42 -- Mayapura, October 22, 1974|Lecture on SB 1.8.42 -- Mayapura, October 22, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bahir-artha-māninaḥ means they are thinking, "By utilizing this external energy, material world, we shall be happy." Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). They do not know that, especially for the human being, the destination is to know Kṛṣṇa. Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15|BG 15.15]]). All these Vedic literatures, all these philosophy, science and everything... That is the verdict of Śrīmad-Bhāgavatam, yad uttama-śloka-guṇānuvarṇanam ([[Vanisource:SB 1.5.22|SB 1.5.22]]). You may be talented in so many ways. You may be very big man, politician or philosopher or chemist or physicist. So many we are; we are occupied. So why you should become big man? What is the purpose? The purpose is to understand Kṛṣṇa. Intelligent. So whatever talent you have got, it doesn't matter. Whatever you may be. You may be engineer. But if you are intelligent actually, through engineering, you'll describe Kṛṣṇa, how Kṛṣṇa is the greatest engineer so that He's keeping all the planets floating in the air. That is engineer. You cannot do it. He is keeping... Gām āviśya ([[Vanisource:BG 15.13|BG 15.13]]). He has said. Aham ojasā dhārayāmi, Kṛṣṇa says. So we have to understand Kṛṣṇa like that. Kṛṣṇa says like that, "I am keeping all these planets floating." Now, if you are a physicist, then you try to understand how Kṛṣṇa is keeping them floating. That is your perfection. That is your perfection. If you remain a physicist or chemist and don't understand Kṛṣṇa, it is a waste of time. It is waste of time.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureLagunaBeachSeptember301972_0" class="quote" parent="General_Lectures" book="Lec" index="122" link="Lecture -- Laguna Beach, September 30, 1972" link_text="Lecture -- Laguna Beach, September 30, 1972">
<div class="heading">Bahir-artha-māninaḥ means giving more importance to this materialistic way of life. That is called bahir-artha-māninaḥ.
</div>
<span class="link">[[Vanisource:Lecture -- Laguna Beach, September 30, 1972|Lecture -- Laguna Beach, September 30, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They do now know what is the ultimate goal of life, our self-interest. Everyone must be self-interested, but we do not know what is self-interest. There is no education what is the ultimate goal of life. Na te viduḥ. They are trying to satisfy themselves to become happy and prosperous by adjusting this material nature. Bahir-artha-māninaḥ. Bahir-artha-māninaḥ means giving more importance to this materialistic way of life. That is called bahir-artha-māninaḥ. God has got many energies. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). In the Vedas we understand that the Supreme Lord has manifold energies, and whatever we see, that is the activities of His energy. Just like electric energy. The energy is coming out from the powerhouse, and by utilizing that electric energy, we are working in so many ways: heater, cooler, this microphone, tape recorder, so many things. But the energy is coming from that powerhouse. Similarly, whatever you are seeing, wonderful action of the material action and reaction, they are simply interaction of different energies of the Lord, heat and light. Any scientist will understand that this whole cosmic manifestation is creation of heat and light, two energies. The two energies are coming from the sun, and the material world is creation of the sunshine, heat and light. Similarly there are two energies of God, heat and light. So one is called material energy, another is called spiritual energy, although both of them coming from the supreme spirit, exactly like heat and light is coming from the sun. But heat is not light; light is not heat. There is distinction. This is called inconceivable one and difference simultaneously. Acintya-bhedābheda tattva. This is our philosophy. Nothing is different from God, but not that everything is God. Simultaneous one and different. So two energies are working, material and spiritual. The spiritual energy is called superior, and the material energy is called inferior. Just like matter. Material energy means earth, water, fire, air, ether, mind, intelligence, ego, and spiritual energy means spiritual force, the living force. So every one of us, combination of two energies, spiritual energy and material energy. You can understand it. As soon as the spiritual energy is off from the combination of this material energy, it is simply lump of matter. It cannot move. That is stated in the Bhagavad-gītā: yayā idaṁ dhāryate jagat. The whole world is moving by the combination of material and spiritual energy, and both of them coming from one source, exactly like that, that both heat and light is coming from the sun. But they are working differently or working combinedly.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithBishopKellyJune291974Melbourne_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="134" link="Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne" link_text="Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne">
<div class="heading">Bahir-artha-māninaḥ means external: "They have taken the external energy, the material world, as very important. And the leaders also, the so-called leaders... They are being led. The leaders, they are blind, and they are leading some other blind men without knowing that they cannot be happy in that way because he is under strict, stringent laws of nature, material nature."
</div>
<span class="link">[[Vanisource:Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne|Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is also stated in the Śrīmad-Bhāgavatam by... That is also statement of Prahlāda Mahārāja, this boy devotee. He says, na te viduḥ svārtha-gatiṁ hi viṣṇum: ([[Vanisource:SB 7.5.31|SB 7.5.31]]) "These foolish people, they do not know, what is their actual self-interest." So he says, "They do not know the actual self-interest is approaching God. That is real self-interest. But they do not know it." Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ([[Vanisource:SB 7.5.31|SB 7.5.31]]). "They have made their plan wrongly to become happy in this material world." Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Bahir-artha-māninaḥ means external: "They have taken the external energy, the material world, as very important. And the leaders also, the so-called leaders... They are being led. The leaders, they are blind, and they are leading some other blind men without knowing that they cannot be happy in that way because he is under strict, stringent laws of nature, material nature." That Bhagavad-gītā therefore recommends,</p>
:daivī hy eṣā guṇamayī
:mama māyā duratyayā
:mām eva ye prapadyante
:māyām etāṁ taranti te
:([[Vanisource:BG 7.14|BG 7.14]])
<p>This is illusion, that they are under the control of the material nature... Just like the so-called foolish scientists. They don't care for God. They think by so-called scientific advancement they will progress..., all the problems will be solved. That is not possible.</p>
</div>
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Bahir-artha-maninah means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Bahir-artha-maninah means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|02Mar12}} {{last|02Mar12}} {{totals_by_secti…'

Rishab: Created page with '

{{terms|"Bahir-artha-maninah means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|02Mar12}} {{last|02Mar12}} {{totals_by_secti…'